Bitachon4Life Shiur 1727 Semichah Part 27 Free Will

Betachan Falaiyev Sheer 1727, Yoyem Khamishy Beshabis, Parshiyas Fayakal Pakuday.

Today's Sheer has been generously sponsored as a sikhos for Hatslachah,

the sikhos of Lima Rataire and Chizik of all the listeners,

Shabezwa Shem Sendem Hatslachah and Brakhah in everything that they do.

We are talking about the concept of Smiqah which essentially means to negate everything

else and lean totally on Akadishboru. There are bainish alalam as your support,

there's nobody else that you turn to, there's nobody else that can impact your life.

Now let's take a Baal Bechirah for example. This is the struggle that many people have,

we mentioned previously, the Ayyachayim seems to say that a Baal Bechirah can have an impact,

even if there's no gzera minash ramayim. So how do we view a Baal Bechirah an individual

that has free will? And the reason why it's so challenging is because we feel like we have free will,

we could do what we want. So if we could do what we want, the other person can also do what he wants.

So how can I say that the other person won't be able to do something if the

bainish ram doesn't allow him to do it? The bainish ram is not taking away his free will.

So what's going on here? Do I have free will or don't I have free will?

And just let's preface it a drop, we're never going to fully understand it.

The concept of Bechirah is one of the secrets of the universe. The concept that the bainish ram

gives us free will is the foundation of what makes us a yid that we have the ability to choose.

But at the same time, there are bainish lambs in control. That's something that's impossible for us

to fully understand. So that's the first thing we have to have very clear before we try to understand

it a little bit. And let's take it like this. Parshash Mishbottim talks about khish Mishbott,

that's what the whole Parshash Mishbottim is. One person hurts somebody else, one person's animal,

damage somebody else, and you have to pay. So you can ask yourself a question.

If there are bainish lambs controls everything, why do I have to pay? Why is there a Parshash Mishbottim?

It's a good, there's borough who that did it. What's the difference of a human being did it?

Or if there are bainish lambs made a tree full on somebody's car? If somebody hits your car,

he has to pay. But if a tree falls on your car, no one has to pay. It's there bainish lambs.

Why is it different? And the answer is that there are bainish lambs created a system for

interpersonal relationships. And therefore, a person that does a direct damage to somebody else,

there are bainish lambs made him pay, even though it would have happened anyway.

That is what khish Mishbott is. If a person gets an accident, khasushalam, and he hits somebody's

car, he has to pay. Why? Because there are bainish lambs here to be a system that there should be

relationships between people. And therefore, there has to be responsibility. If someone is

mosaic somebody, even by accident, someone damages somebody, he has to pay. But it doesn't mean it

wouldn't have happened anyway. It would have happened anyway. But since it came directly through

human being, that person is responsible to pay. We will best wish him continue.