Betachan Faliyev Sheer 1731,
Yoyim Shlishy Bishabis,
Today's Sheer has been generously sponsored as a squs for Hatslachem Parnosa.
The squs of Lima Ratayan, Chizik of all the listeners,
Shabbaez Yashem send them Hatslachem their Parnosa,
La ira Chiyamantayem.
We are talking about a complex Indian and I want to just reiterate,
that this is something that's difficult to understand.
And if you don't understand it, that's fine.
You don't have to understand it.
It's something that's very difficult,
which is why you'll see many different explanations
in difference far from how to understand it.
For example, yesterday we mentioned something
from the Chievas Al-Wavis,
that you have free will,
but it's not up to you to make a move.
There are questions that you might have on that Chievas Al-Wavis
that's not our point over here.
It's a very, very difficult subject.
And these are just glimpses to understand
that there is something deeper
that we could try to look into over here.
But the main point that we're trying to bring out
If you're getting confused, then maybe don't think about it.
The main point we're trying to bring out is
that just because you have free will
or just because you're responsible for a damage
that you did to somebody, Chazfichalam,
doesn't change the fact that there are
a banishdoms in control of this world.
That's the point that we're trying to make.
And even though it seems to be, on one hand,
you have responsibility,
but on the other hand, it's there a banishdom.
Say, how do we reconcile that?
That might be a problem.
And we try to say explanations.
And there's more to say,
which we're not going to talk about now,
because it's irrelevant to our discussion.
The point of our discussion is that we have
to feel and breathe.
That it's only Haka Deshbar,
who that is how a year has to live.
And even if you never understand it,
and you come to Shema'im,
and you tell the Rebanish shlayalam,
who lavada yasai syviyasala khalamasim.
I lived my life as if the Rebanishdom controls everything.
But I still felt responsibility towards my actions,
and I couldn't reconcile it.
Please explain it to me.
Beza Hashem, you'll be zehget understand it.
But your Shema'im will still be there.
You don't have to understand it.
We just have to know the truth.
And that's why we're mentioning it.
because it is a confusing topic,
because it's something like we said in the beginning,
that we're ultimately not going to fully understand.
So whenever you don't fully understand something,
it's very difficult to have a half understanding of it.
Since it's something that's impossible
for our human mind to fully comprehend,
therefore we are always going to struggle ultimately with it.
But the facts we don't have to struggle with,
and that's the point that we're making.
The fact has to be crystal clear.
The Rebanish slum does everything in this world,
whether it's a human being that did something to you,
whether it's a natural cause,
whatever happened, it was Akadish Burhu.
It wasn't anybody or anything.
There's only one source to everything that takes place.
We'll best our shame continue.
