Chulin 114b, 115

0:00Continuing in the middle of the sookie of where we learned from the three times it says, Lace Vashel, Gidee, Bechalevimai, Tanya Idach. So, Kufyudalad Amaralad from the third line, the more brings another bright side. This bright side goes for three lines and starts here. Pulsak says, now when it says Bechalevimai, you gotta remember there's three times when it says that. So, this is one of the three times, when it says Bechalevimai, and the other Bechalevimai said, I only know that we've been in to boil it in its mother's milk. Bechalevachaisa, Gidee, Domenayin, we're gonna get on to basically other milk, but milk from not its mother, but from, let's say, an older sister. Now, what would an older sister mean? It already had gone through the Mycobain process, so it's like, you know, about a year or two older, Minayin, where we know that that would also be us. So Amriss, we answer that, well that would be a Kavakhimaer. Call it, Ma-imai, Shnikmasa, Imoi, Lidira, Lihisa, Ser, this is a little bit of a stretch here, but you could theoretically have a Gidee that both the mother

1:04and the Austrian are born in the same tithing year, and both of them would be in the choral to be tithed, which you take all the animals born during the previous year. You put them into choral and you have them come out, one, two, three, and the tent is nice. Well, Nassarangabavish, even though they're kind of more togetherness, but there's a forbidden nature of it that you wouldn't be able to boil it in the milk of its mother. Achlis, of its mother, Achlis, and its older sister, Shlaloyn, Imoi, Lidira, let's say the other sister was born a year and a half or earlier, wouldn't be in the same choral to be mastered. Like, further distance between the two of them, Ainur Dan, that all the more socialists from Abishel that it would be forbidden to boil the younger sibling Gidee goat with its older sibling. Well, Tamala, one of the positive says, quote three, two words, Bichhala, Avimai. Nope, that's what the positive says. Now, we had a couple of gamers, so the

2:05Bryce's sort of doesn't seem like the surface of it makes sense. Ask the Gimara, therefore, Valamali, Kraw, question mark, comma, Haasele, what do we need the puzzle for? What are we going to end off? We need the puzzle. We just use the cover, I'm going to teach you at that point. So, Amaravashi explains, Michelin Diagla, may mar, because you could say, based on this logic, may Icura de de na purecha, from the very source of where we're bringing this logic, would actually be its refutation. Colin, may I look at my sysla, one second, what's the source of where we're bringing that it is, Esther, the Imai from the mother. Well, Mala Imai, at one second, you can't use that as a source, you can't necessarily go to Bichhala, because it's forbidden to check the offspring with its mother on the same day. Tamaravashi, can you say the same thing by, let's say, two sibling goats, Gideola, even though it might be your two older siblings, Michelin, that's right, I'm going to be speaking, it's not forbidden, you can check both of them

3:06on the same day. Therefore, Tamaravashi, that's why we need the puzzle. Bichhala, Imai, that's the two words quote, and that's what we need to for. Okay, so that would make sense as far as a older, a call of sister, older sibling of this Gideola. Ashkana, if this sibling says born a year and a half earlier, so Akhizakutana, Meena, and how do you know a younger sibling goat would be a problem? Well, Asya, Mibenaia, apparently we could learn that from the combination of other things, calling the hey, Tasey, what are the other things we're going to learn from? Well, Tasey, me, Imai, why don't we just learn from the mother, the younger sister, that the milk of that, the boy, the older sibling would be Esther, who could learn from me, Mala Imai, we say one second, you can't learn that from Imai, she came to Esther, I'm a Vishrita, because Imai is unique in that it's parent and the offspring. Gideas or seers would be forbidden to be checked on the same day. Well,

4:10Akhizakutana, I don't know, we bring Akhizakutana into the picture because Akhizakutana is not forbidden, you can slaughter two animals, they're both born from the same mother on the same day. Well, Mala Kuzikadeva once again can't learn from that because Shulaneh was the same mother, he's asked her, that he's the same mother, once a year and a half earlier, doesn't go into the same choral to be misered during the same year. Well, Imai Jirkiyach and Dwell was it, let's bring back the mother into the equation, the parent because it could go into the same choral to be misered. Well, Hazar had in the logic seems to be revolving, Lorizakurizet, Lorizakurizet, they made sure this one is not like that one, and sure that one's not like this one, what's the commonality? Hatsat hashshadda, the commonality shippahen of them is Shuhubasser, basically it's meat, buzz the vashbhaha laven, you can't boil it in milk, often the other Yakhizakutana, so I would bring this sibling katana, even though it's the younger one, Shuhubasser, it's meat, buzz the vashbhaha laven, I would say, you know what, it's also going to be forbidden to boil in milk.

5:15Asks the Gamora, well, once I could be good learned that Hatsat katana from the combination of the two, Iochya sakat, good daila, nami tasimi binai, why don't we use from the combination of the younger siblings, so to speak, and from the mother, the older sibling, and the Gamora actually turns around from everything we've set up until now, it says, you're not going to be me, you know what, you're good! Well then, what do we start with, we started with a halavi ma, that taught us the older sibling, apparently we don't need it, elah, that halavi ma, namalay, what do we need one of the halavi ma's for, well, actually need it for the following, by a little kid this on you, for this, right, so the price starts here, it goes to almost five lines down on wood base, box it off, starting with the two words, quote, the halavi ma, and its mother's milk, aili yelah bakalay, he might say, I don't know, that you can't boil the kid in the mother's milk, he adds up a halavi night, oh look at that, how about the animal itself, and its own milk, oh well, Amris, to that,

6:22we're on a million or so, we could use kawakhim logic, colon ma, ben ma, kem, shaloi, nesar, I underlying those three words ben ma, kem, shaloi, nesar, okay now there's going to be these, like a very general term pre, okay, pre is little like fruit, or we could say offspring, or something that grew or came about through something else, so ma, ben ma, kem, shaloi, nesar, pre-eam pre, bishri, so that's talking about let's say two animals born from the same mother, that's one pre with another pre to shaft on the same day, totally fine, yet, nesar pre-eam ha, aim bishri, to slaughter the offspring and the mother on the same day, that would be forbidden, then kamma ma, kem, shaloi, nesar, I underlying ma, kem, shaloi, nesar, pre-eam pre, here we're going to have a different understanding of the pre and pre, the pre here is the giddy with the another pre,

7:22pre is because the giddy was born from his mother, another pre would be the milk of that mother, so just like in a place where we know that the giddy is forbidden with the milk of the mother, bishri, to be boiled together, a no, he did not all the more so shin nesar pre-eam ha, aim, that the milk should be forbidden with the mother giddy at sma, bishri, to be boiled together, i.e, that would be a giddy with his own milk, so we know that you can't boil a giddy in his mother's milk, then certainly you should not be able to boil the, excuse me, the kid giddy in his mother's milk, certainly you shouldn't be able to boil the giddy in its own milk, and that's what we were looking for. However, the price of concludes, some of them are there for me, the positive mechhalavee mai. Now, again, a similar type of structural question, we said we can use the logic, and therefore, we need the positive, we've used a lot, if you have logic that's valid, when you need the

8:24positive force, the question always comes up, and that's what the question is, how long will we crawl? Question mark, ahah, again, what do we need the positive, what is the price of conclude, and therefore we need the positive, we only need the positive, we just brought good logic, like what's wrong with the logic that the price concludes that we need the positive, okay? We have four approaches to this, maybe we'll circle the names here, I'm Arbaka Bui, Barami, I circle the number one in the margin, six lines later, first word of line is ha-aim, and in the middle of that line it says marb, rhaid, rhaven, I circle that name, put number two in the margin, and circle it, six lines below that, at the beginning of the line, it's rhaven, I circle it in, but number three in the margin, circle it, and four lines later, the third and fourth word is rhaven, I circle it rhaven, I put number four in the margin, here's the four approaches, again, like we just had good logic that the price of brought us, and therefore the price, we need the positive, what was wrong with the logic? So, Amaravakta Bui, Barami, he explains, we're back up on the, let's see, the six line of the Camara, Michyum, the Ikala-Memar, because here could be the reputation of the logic,

9:29Sus, Ben, Susya, Ache, Prada, Yohia, I'm going to send out a picture along with, and you'll see, hopefully this may be a little bit easier, but apparently a female horse could be come impregnated from a male horse or a male donkey, the offspring, even though the mother horse will follow whatever the father was, in which case, if you have a Sus, Ben, Susya, you have a horse, that's mother was a horse, father was a horse, that is the sibling of a prey, how do you get a prey of this sibling of a Susya? Well, the Susya also was with a hamor donkey, and that would make a female donkey, which would be a prey, does, we have a male horse and a female donkey, which came from the same mother, Shiausar pre-imprie, those who are forbidden, because you can't cross pre-day horse with a donkey, yet, Mutsar pre-imprie, no problem, that same Sus breed with its mother, because that whole idea of a rias, Khosar does not apply to animals, that's why we need the

10:36passive of a Khaledimai, so the Gamara is one second, Hausam, Zeraab, who do the garab, no, no, there's a different issue going on over there, is that it's whatever the father was, is what decimates what the Austrian is, the haperid, Ben, Susya, if you have a male donkey, even though the mother was a horse, Afi, Praigah, who is the brother of a female donkey, whose mother was a horse, Shiausar, there, it's the opposite, you can have the pre-imprie, because you basically have donkey, a donkey, even though both of them, the mother was a horse, yet the usur, that male donkey, his mother was a horse, is pre-imprie, my aim wouldn't be able to be with the mother, because mother's a horse, Ella, so I speak with her, Nihala, I'm our moderator, Vina, we had noted his name, he's a second approach from each of them, De-Klaimei, my here's the flaw in the above-brices logic that needed, therefore to rely on the possible, Bakhlaimei, Eqlem-e-Mahmar, Evid Ben-Shifla,

11:40Anchim-Meshruhwera-Sir-Kiyach, let's you have a evid, how do you get an evid? It was born from a Shifla, mom was a female slave, that evid is the brother of a sister, and that sister was a slave, but she was freed, Yohiyah, now what would the status be there, so usur-prie and pre, the current slave with its sibbun, who's a free, free Jewish woman now, would be forbidden to have relations, yet mutter, pre-imprie-im-aim, it would be totally permissible since their Gentiles, the pre, with the mother, the evid with its mother's Shifla, no, the issue there is something else going on, how some get shipper who took a gun, what is it that makes the sister slave a free Jewish woman, while there was an emancipation document, that's what caused it, Teha, and we can improve that, because in evid, Ben-Meshruhwera-Sir-Kiyach, you had a male slave whose mother, after the slave was born, was freed, who is that male slave,

12:43the achi Shifla, who also has a sister, who's also born before the mother was freed, and she's a female slave, Yelkiaf, why Shemutr pre-imprie, there the offspring, whose a evid would be permissible to its Shifla sister, yet for us her pre-imma'in, if forbidden with the mother, because the mother had subsequently been freed, and there's now like a free Jewish woman, Ella, so we got to come into a third approach, we school on Naneela, Circular Vellibaravil, Michul Di Clamemar, here's the inshunat, so much people, or horses and donkeys, but rather mixed planting species, Kielaiz Rai-Mikihu, Shia-Assar pre-imprie, the Kielaiz Rai, let's say you have wheat together with, let's say lentils, you're not allowed to plant them together, that is the isser of pre-imprie, yet Mutr pre-imha'im, the liberal consignal of this one, because then it

13:53will be permissible to have the Sino's, but the Sino's the first place with the aim, who's the aim of the Seed, Mother Earth, like there was like the ground itself, it's permissible to put it in, okay, Clumness, our pre-imprie, Ella, Yaday, Ha, aim, the one's one second, that can't be, because the whole isser of, let's say wheat seeds together with lentils seeds, lentil beans, is via putting them together with Mother Earth, you can have like some wheat seeds sitting next to some lentils seeds, the Ha, itis, sorry, the Kada, it can both be like the same jug, but let me show that, that's not forbidden, Ella, so we screwed one on the Ella, come on, the fourth approach, we're sorry, we should be color-may-mar, here's the pair we could have, Ma'la pre-imprie, Shka'ing shne'igufi, pre-imprie, it's basically two different entities, Kaimarba pre-imha'im, are you gonna say the same thing of the pre-together with

14:58the Mother, which essentially that came, at least historically, once we shakengu-vehra, the same entity, Mishumakiya sirkrab, that's why we need the Pazak, and this inclusion I believe, the three Loisvashel, the Deba, halavi, ma'ly, one we need, LaGufe for the Ickerdin, one we need for the pre-da, excuse me, for the par on the ruckles, as you just, other animals, not just a Deba, also a cow and a sheep, and the third is to boil the animal in its own milk, period. Mravashi, have another rather extended Sugyya over here, let's, I believe it's gonna be six approaches to the basic isser of Hadiyano, that Buzraba halavi is usser, both in the ability to eat it and the ability to get benefit from it, so says Ravashi, I would, well, boxes of users are ready, that's Bax Ravashi, I'm putting number one

16:00in the margin and box it, when we get to Kuftis-vehra-Madalif, five lines from the bottom is racial I'll box-ray, I'll just go to the margin and box it on the top line of Kuftis-vehra-Madalif, the middle is Rebubo, box-ray, put number three of the margin and box it, about the 12th line down, first line is Ali-Ezir, that that's the Deba, Rebubo, of Ezra, box of the Baerub, of Ezra, number four of the margin and box it, about two lines below that, the middle line is Baerub, of the small box, the Baerub, of the small, put number five in the margin and box it, and three lines later is Isi Ben-Yuhudo, well, box, is Ben-Yuhudo, put number six on the margin and box it, six different sources for, let's see, Ravashi, I'm Ravashi, me, nine, the Buster of Bichala, I, I don't want the Buster of Bichala, me, nine, the Buster of Bichala, but how do you know that meat and milk, boiled together is user for bin and bachi, like, double and one, one, bachi, and two lines later in the middle line, I double and one, behind us, so how do we know that this is forbidden to be eaten, how do you know if there's meat that was boiled and milk, that would be forbidden to even get benefit from, so here we go, says Ravashi,

17:03me nine, the Buster of Bichala, I love Shastra Bachi, the question that, well, Shana-Mar, the verse says in the Torah, lo, s, of, al-Shaykh, kult, to, eva, do not, excuse me, light, say, khal, do not eat, kult, eva, anything that is like a disgustress, no, what does it mean disgustress, well, kult shitsaf, do you look hot, that the Lord is from the Jewish people, anything that I said, that I made disgusting to you by telling you that it's user and you don't like stay away from it, how do you know about soy khal, you can't eat it, okay, well, as Shamsad, you can't do the meat and milk thing, so therefore you can't eat meat, boiled, no, any of the al-Vakhula, so I would only know they're not allowed to eat it, baha-nau, all me nine, we double and one, baha-nau, how do you know you can't get benefit from it, well, kandarabav, we know that from, so whatever, whatever, whatever, whatever, whatever, whatever, whatever, or come out, they'll shinnah-mar, any place through the Torah, when it uses any of the following three phrases, well, yo-yaw, lo-yaw, lo-yaw, lo-yaw, or lo-yaw, so-yaw, you shan't not eat, it shan't eat, y'all shan't eat, echa desrakil, echa desrakil, echa desrakhanabah, masch, with the understanding of that is forbidden to eat and forbidden to get benefit from, unless

18:04aji for the khakas of until the pussy spesifies, kandarabashir for the khak, bin naveila, as it does in the case of a naveila, an animal that just dropped dead, what does it say bin naveila just dropped dead, let's see, have a sheep and just dropped dead, well, colon the garb in his iina, lo-yaw, we could call him the muchirah, that you can give it to the resident convert, or you could sell it to the idol worshipping Gentile, dishonia, now this is all background, I actually put in brackets from here till the bottom line those two dots, because it's all the background of how do you know that if you have an animal and just dropped dead, you give it to the resident convert, or you would sell it to the Gentile, dishonia, once we finish this bracketed section, which is simply to tell us that the gar is given the naveila, the other column is you sell them in the vaila, we go back to the original point that we made on revashibah, let's do the bracketed section. dishonia, the more being is a brisa, brisa goes for two, four, six, eight, just about nine lines,

19:05boxed up with machokas, revy mirror, and revy yahuudah about that what do you do with an naveila, as i have a sheep, it dropped dead, the pussic says quote, what you say is called naveila, you Jewish people shall not eat any animal dropped dead, le-gair asherbi shurecha titnena ve-ahala, o-yimahurlin al-hari, to the resident convert again, that would be like a Gentile who has taken upon himself not to worship idolatry, keep let's say the shub is spain no off, so to that person who is in your gateways, you shall give it and he shall eat ol-yimahurlin al-hari, or sell it to the Gentile, okay so reading that puzzle literally, aliyahla, the gair, but this is not only known to the gair, again the gair here doesn't mean a full Jewish comma means the resident convert, you can give it, or lo-yimahurlin al-hari, or you sell it to skeeter doug comma, the gair of mi-ahurlin al-hari, and how do you know that if it let's say it was the gair toshav that you would actually be able to sell it to him, well, time will line up because you'd read the puzzle this way, and this is like the

20:06conveniently shifting comma rule, puzzle said and it said, le-gair, dat-dat-dat-titnena-o-yimahur, you could give it or sell, okay fine, read it that puzzle that way, that's pretty clear, comma, similarly, what would be good to come in the scene, man, how do you know if you want to give it to the Gentile that you would be allowed to give it, well, similar thing, time will line up, we'll read the puzzle, slide the comment back, or order two, the puzzle said, t-nena-o-yimahurlin al-hari, you can give it or sell it to the Gentile, nin-sa comes out, kolan-e-chad-gair-ve-chad-e-chad-e-cham-wa- you're dealing with the gair toshav or the Gentile ben-bemikur-bem-minasena, if you want to sell it, great, if you want to give it great, dv-ray, that all is the approach of a river mayor, we box-trib-y-may-er, we also box-trib-y-hoo-drib-y-hoo-drib-y-may-er, dv-arm-kik-sav-un, no, no, you gotta take the puzzle literally, kolan-be-gair, if you have an available and you are going to transfer it to the resident convert ben-bem-sena, you can only give it, calm the little little kik-ho-vim, and as far as the Gentile ben-bemikur-bem-minasena, you can only sell it, that's in the tonight's source, okay,

21:11now the gammur is going to wonder why each ta-na learns the way they do, why they don't know the other time, so my time with the review, who asks the gammur-bem-minasena, what's his reasoning? well, because the review would tell you like this, he's like a knight, a knight, a gammur-bem-minasena, if you were to think that it's like the way the mayor said that everything goes, whether it's the whether it is the uh, uh, you can give it, you can sell it, then literally the none of the puzzle should have written like this, here's a phrase of like the puzzle should have written, but uh, oh I'm gonna cut a couple words, well you say kolan-be-gair-bem-minasena, that's what it could have written, now what did actually write, comma, oh, I double-edged on the word oh, that like unique word, it could have just put a vuv tax-nant at the beginning of the word major, instead had the or, uh, as a separate word, la-mali, what do we do that for? oh, so the review will tell you, you know why, shmami-na, ladar and kix-fans, fun, who does it, it's coming to tell you, literally as the puzzle is written, kolan, connector, l'gammur-bem-minasena, what do we call them the maquirah?

22:14that to the resident comfort given only give to the gentile, selling only sell, that's review-huda, comma, ready-mayor, we are not under-mayor, well, ready-mayor is just fun, that being won't be made or I know that he would say, hi, oh, what put the old quotation marks, ready, oh, no, no, the haq-d, and that's to give you a pecking order of what is preferable, la-haq-d, much better to nesena-de-gair, give it, like give it for free to the resident comfort, le-machir-de-vik-hav-m as opposed to selling it to the guy, comma, ver-b-uh-dai-n-h-h-d-h-d-h-d, where does he know that, that's very important that you've got to know, like if there's a, you know, uh, gair-tosh-huff, you've got to much better to give it to him than sell it to the good, la-haq-d, nesena-de-gair-d, maquir-de-vik-hav-m, actually he would say, let's arc-raw, you don't even need a poss-c for that, like if somebody's got, I don't know, his brother is in financial distress and some, you know, advertisement, they reads about in the weekly paper, talks about some person who needs some financial help, who do you help out? of course, help out your brother, he's close relative, he's a bit closer to you,

23:15Svaru is that same logic, z-at-am-itsu-valach-yai, so when it comes to the gair-tosh-huff, it's actually a specific possibility that indicates that there is a, um, mitzvah to help, to say the support, and viz-e-e-gai, i-at-am-itsu-valach-yai, it's not that special mitzvah to support them. I ended the brackets over there and the, uh, sim-in, that's right here of Shab-is-h-h-le-r-es-h-k-le-z-r-i-m-r-e-s-r-e-s-m-n-o-i-n-h-l-h-k-n-r-d-e-5 issues that I've mentioned on the next page. Based on this, we had said, or I guess, uh, Ravashi had said, that from the positive of life cycle, called the valley, and I was supposed to eat any, like, disgusting-shing, anything that has shimmy disgustress, are like icky by saying you can't do it, it's us, or you shouldn't be allowed to eat it. Well, according to that, El-Amiata, mitzvah-shab-is-h-le-it, double online mitzvah-shab-is. Two lines later at the end of the line is khle-rish, uh, beshore-vacham-or-it-a-b-l-underline, el-sit-a-b-l-underline, in the beginning of the next line, Khos-im-p-par-v-dash-ba. Two lines below that the end of the line is khle-rish, rowing my double-underline mat, about 10-11-12 lines later is ice-ves, but no less,

24:18rowing is ice-soi, and besh-ben-o-it is the next line in double-underline mat, and finally, about a line and a half later is khle-khak-in-a-double-underline mat. Those are going to be, uh, five, uh, six different issues where the Torah says, can't do it, but yet it seems like the result of it is going to be, uh, permissible. So, here we go. So, El-Amiata, mitzvah-shab-is-h-le-it-a-b-l-uh-m-ul-l-h-h-le-it-a-b-l-un-shab-is, some lock it down on shab-is, universe that on purpose might be, you can't get benefit yourself, but others can get benefit from it. Well, once they didn't we say that anything, Ashams says is icky and not nice, like you should be able to, to, to benefit from it. So, uh, mitzvah-shab-is-let's through that should be usher, tahati-ah-duh-l-ah-hu. Ashams is not to do it, Ashams is not to do it, isn't it, icky? Well, there's different, because Amar-Kar-the-Pasic says, regarding the whole shab-is icky-kadoj-hi-lachem, for ick, meaning the Sabbath day is holy for you all, he-kadoj, the Sabbath day gets holiness, they ain't my seahaw-kadoj, but the things that happen to do on the Shab-is-day, which maybe you shouldn't have done, those that don't have the holiness that would, therefore, make the forbidden

25:20to be eaten again benefit from. Come, okay, how about this? Chair-shurma-chamor, or a chl-is-mig-par-vedash, but these are other things that Tura says, you're not supposed to, um, plow a feel by using the power of a ox and donkey together, you're not supposed to muzzle your cow when it is threshing. If the threshing floor, well, let's say you did those things, lit-suru, it should be usur, like, I guess, the sea, soar the, um, threshing that was done, because the Lord says not to do it, Lord says not to do it, Lord says not to do it, go ahead and do it, well, it should be usur. D'ah, t'lah-chahu, because it's the Lord, made a niki. Well, says the Gamora, well, second time, Hash-da, you just had it the first line, Shab-is, which is like about as holy and as-future as you can get. Well, Mah-Shab-is-de-chamir, it's very maquir. Yet, Ma'-sem-utar, I'm anything done on Shab-is-demir, like, when Shab-is-de-chamir, just wait till Saturday night, it's probably going to be, when he

26:20is okay. Han-i-le-kosh-g-g-n-ar, a little more so these things, like, the result of plowing a ox and don't get together, the result of the threshing of a muzzled cow. Okay, about this, Kila-is-ray, my double and un-kila-is-ray, mixed plant species, lits-rude, those should be forbidden if you mix them and then you grew it that way. Tia-tul-ah-kah-ul-shams, you got to do it. Well, it says the gammuram-ide-gall-ir-ak-wan-agab-i-kila-ya-ha-karam. When the psa revealed or exposed or let us know specifically by grape, that if say it's mixed with plants together with wheat and barley seeds, the verse says by that pen-tik-dash, let's just become tiktash, which is what it has been tiktash. Well, we understand that to be a combination of the words tiktash has been too cod-ish, lits-you have to, well, I did not find it, I mean, you actually have to burn the result of that. That's specifically when it was with grape seeds, mical-dik-kila-is-rayam, other types of kila-im, let's say, on a wheat and barley,

27:26or let's say, maybe wheat and lentils, the shurr that would be permissible, and that's what we're supposed to do, but if you can eat the wheat or the lentils, the aim of the monocle once said, and why not say kila-ik-karam, I doubt I can like kila-ik-karam, that's like it's really us, sir, that pen-tik-dash that you've got to have to actually burn it, us, we're in the middle of the Mahamma, okay, that's really forbidden, so it's forbidden to be eaten, and forbidden to get any benefit from, but kila-is-rayam, I doubt I can like kila-is-rayam, maybe, okay, you don't have to like go ahead and burn it, but maybe it's also somebody, but bachila-asi-ray-bahanashar, it should, it might be forbidden to eat those, so the result of that, but maybe the benefit should be allowed? Well, no, because iskish-lik-kila-i-behemoth, there's another kila-im-k-is-um-nixed breeding of animals, you receive, what does it say over there? The haunt-ah-hal-lois-a-b-y-a-kila-im-sad-ah-hal-lois-is-a-kila-i- that's the photo of the positive, your animal, you should not crossbreed, your field, you should not

28:29plant mixed seeds, call it ma-bahan-dh-ha, hi-e-t-men-a-m-u-ter-is, just like the animal, I can't suppose to do it, but if you did it, that which comes out would be forbidden, excuse me, that would be permissible to eat, afsad-h-ha-so-to-the-field, you're not supposed to do the mixed planting seeds, but hi-e-t-men-a, if you did it, it would be mutter. Okay, now that's taken as a given that, like when comes to khalai-bahema, that it's going to be permissible, you're not supposed to crossbreed the animals, but if you did, let's say two difficult surroundings, it would be permissible, khalai-bahema-goof-ha-you, min-al-an-w-w-do-you-know-that-from, well, me-da-as-ra-chman-a-kil-aim-le-gav-haya, here's how you know it, because on a very subtle level of like, carbonas in the base of Big Dush, since the merciful one in the Torah was very specific, that it's forbidden there, the implications of Mikhail, that in a regular case, like to make a backyard barbecue in the same place on the afternoon, with the result of the keel-aim animal, Mikhail, the Lehed-yo-chur-i would be permissible. Period. Well, how about this? I used to be a spinoid, we know you're not supposed to swatter the parent and hospital, the mother and the hospital in the same day,

29:34that should be us, that's what's supposed to do it, but yet, if you did, it would be permissible. Well, as you think of what the reason why, it's not answers, because be-da-as-ra-chman-a-mah-hus-ers-man-le-gav-haya, this is about the specific sentence and the issue of that, the things, Koji, just can't like check that today, when it comes to the base in Dush, a Voda in the to the Lord, Koji Mikhail, for the He-dya, the implication is that for a regular person, it would be sharp, like, as it was to do it, but if you did the meat of that animal, the second one, so I would still be permissible. Well, how about this? Shilu-haka-khe, shilu-haka-khe-n-is, Yawak-a-long, there's the mother bird on top of the baby birds, you're supposed to send the mother bird away, I don't want to do okay, and well, this one's even sent in the mother bird away. You took it and you come to the rabbi-insur-harabah, what can I do with this, and the rabbi-insur-harabah, when you got a son on the way, well, if you sent it away, you're actually going to be able, I'll catch it a little bit later, you're going to be able to eat it, well, why shouldn't it be also because you did a-a-pay-ra with it? Well, no, because if the tur-a-sang, you send this

30:37thing away, it can't be that-if somebody finds it would be also to eat, that shum-a-sang, say, you take these in your street, I'm not sure if it's Shole-ah, let's add color to the tur-a-not, tell somebody to do something that would end up being a stumbling block. Okay, I don't know how to reach Shlok-ish, these seconds of our six approaches as to how we know meat and milk is going to be us for teed and us for about, no, Shlok-ish says, we know the best of a color of shaw-sar, well, tell one more of the positive successes and shm-a-sid-based by the carbon pesa, it says by the carbon pesa, also, if you don't know, shelok-ish means roasted properly, so don't eat it as the tur-a when it is under-roasted and also need to boil, think you can't boil it. Now, it could have just said in the positive-also, if you don't know, shelok-ish means under-roasted or boiled. Shane Tom-a-Linem, Mivushal, that extra word I put in the phrase, we're again, it doesn't really have to use that term, not the word Mivushal, what do we learn from the extra term Mivushal? Well, when Milok comes to teach you, ye shlok-ish, there's some other type of cooking that can be done,

31:42shahu-kazeh that's similar to this, that would be forbidden to be eaten, he says, that would be an example of, well, cooking up something, gochua that's for it and, ah, posm-a-gal-o-were you take the meat, which is permissible, and the milk goes to permissible, you boil up the meat in the milk, that's the case. Okay, that's where Mishlok-ish said, who's Mishlok-ish is famous for our filter, or bio-connances, we're going to have Mishlok-ish, what are you doing, bring in that mokkur, ke u-ra-zu-shish-shana, is it like, ikki, you're not, not nice, or disgusting, or like undesirable to you, that which repy-todd we get to go repy, because the third approach is to, how you know, mus-a-gal-o-were would be, sir, the puzzler says, lo-i-s-i-ch-l-i-du, you shall not eat it, ha, no, there's guys like, I don't, it doesn't place it, dude, it doesn't place where it says, you shall not eat it, what are we talking about, that's a rush he says, let's see rush on the second line. Lo-i-s-i-ch-l-i-us-i-d-i-ch-ci-ve in Pasha's Rey-an-o-i-kyi. Gab-e-w-at. Psu-e-han-lok-dush-en-shin-if-du, so let's see, you have an animal that was given to the base-up make-dush, but then it became invalidated for whatever reason, it became redeemed,

32:45what does the puzzler say there? Quo. Rock-hadam-lo-i-so-i-klet-u-al-ar-u-s-i-ch-w-i-ch-l-i-ku-may-im. Only in the blood, you shall not eat, you shall spill it out on the ground, like water. That's the puzzler. The hunter exceeds another phase that it says right afterwards. Quote, loisie clenu lemanitevla. Y'all shall not eat it so that will be good for you. Okay. Le damle it's trick. Now that second phase is not needed to teach us about the blood to oxenicrite, two of other, but that's the buzzes you can't eat the consume the blood. We'll keep it in the bus for a while and therefore we're going to see it. So we're talking about that. I was actually talking about something totally different, namely meat that was boiled in milk. So let's go back up to the top line. Loisie clenu, but bus for the cold, the customer died there. The positive is talking about meat and milk. I ain't no Ella back. I'm Nicole, he's a bit too. Who says that's what's talking about? Maybe talking about some other issues. Lots of other things that are worse than the Torah. Maybe so you can't eat it. Well, I'm risked. So we answered, say the lumbar, you can leave the shatter in the address. Just by hand, let's use one of the 13 principles upon which the Torah is understood.

33:50Namely we use the one called dava halal mod me in yonai, something that can be learned from the context with which it is written. In other words, you don't know exactly what it's all going about. Take the context of how it's written. Poland, the mad cosmet dava, what are we talking about in the past? If you take a step back and think about it in principle, well, the Schnee, mean him like two different status items. In other words, if you have something that was a kerbun and then it became, let's say, got a moment, you redeemed it. You're allowed to eat it, but you cannot work it or share it and get the benefit, let's say, from the shirings off console. So to over here, that's basically bus bachalovis bus bachalovis, that's like kind of a motor meat on its own milk on its own. And then yet when you do something with it like boil it together, it becomes forbidden. Okay. Now what is racially response for biochranas? Why he didn't want to use the rabbi marker? Well, says racially factor biochranan email. He have made a film going to learn from the way the regular is the low-sake line of the approach, which is at the past six seven lines. Have I made a would have thought honey made a bachilo?

34:51Okay, yeah, fine. It's us or us or what to eat of all behind not to say it is us are also to get benefit from low. I would not have thought that that would be the case. Coma, commercial on that's fine learning from the kerbun, pass up, which was our muck or number two breath was by rich luckish. Okay. Well, what does rabbi do with that? The rabbi, bad nominale. So rabbi's muck is great for that you can't eat bus bachalovis. How do you know that you can't get better from bus bachalovis? Nazgale, he lives in my home from the following. Namar Khan, the puzzle here says, ki am kadhosh at Allah Hashem for you are a holy nation to the Lord. The continuation of the puzzle is low savasha going to be halavi may. You can't boil up a kid in his mother's milk. The person who love the name of the Holland says elsewhere. Another puzzle also using the term, kadhosh, it says low yeet now. It's a much different under a much different context, but still that root kufdallajin. It says, liye khadesh minnaisra al. This is like a male connect prostitute himself.

35:54There shall not be a male prostitute amongst the Jewish people. Well, malahalan over there. What are we making forbidden? Be ha naa. Hanah would be I guess the relations that someone have with the male prostitute. As Khan, the Hanah is so too over here. I guess the issue of the eating of the, I mean, the milk is going to be be Hanah period. The Bayriba Lazar, he is the fourth approach of Hanah bus bachalovis. And the us sir, Tanah, have a little teacher in much of this abraise. We're not at that brise. But the Pusks says, loy suhlu kohmavala. Yo, shall not eat any animal that just dropped dead. I'm not a tourist is the Torah, which is like this. And then what is it? I like you sell it to the guy. Well, when you sell it, you basically sell the dead animal as is. Because your Timkarana comma don't do something made you get more money for it. Like if I should have a Timkarana, boil it up first and then sell it. Well, why not must be that it's us sir. If you boil it up, not only to eat it, you as a Jew, but also to sell it again. Hanah comma the Bayriba shmouls the fifth approach, Tanah. We have a brise of it. I guess it'll box this off. It goes for just over two lines.

36:56Pusks says, loy suhlu kohmavala. You get a holiday in the morning. That's the Pusks now. Shall not boil a kid in its mother's bill. Now, says it in three different places in the Torah. Give me a moment. Why three? Well, ehad. Listen, I'll heal the one that's teacher that's forbidden to eat. Here's the thing that's born for us. I don't like these two words. If you're a kid, you're not. I want to sell you that is forbidden to get on the other side. If you did that, benefit from it. And ehad, it's a bit short that you can't even like the boiling itself is going to be forbidden. Tanah, we have another brise. This one goes to see two four six eight ten, about 12 lines. And it's brought to us by easy. Easy is his name. Easy been to who to get the box. Easy been to who delivered me. Now you know the bus of a khalo. Shasha sir that would be forbidden. Well, then Marcona says over here, Ke'am, Kadajata for you are a holy people and continues. And you shouldn't boil milk and meat. Vanilla and it says elsewhere. In Shwaitshaat Bay is the Anshay Kadaj TLE. Men of Holyness, all y'all be to say the Lord to the Jewish people.

37:57Ubasar, Bessada, Treyfah, Lasek, Lube. And meat in the field that was torn, you shall not eat. Okay. Well, call it. Marcona, just over there, us sir, the Treyfah that you find is forbidden. To be eaten off-con so to the bus of a khalo is going to be us sir, forbidden. Vanilla, Bachila, Salli, Lube. Therefore that is forbidden to be eaten. Bannam, you know how do you know that it's even us to get benefit from Bannam? Well, Amriss, Suryazr is a Kava climber. Logic would tell us that. Call it. Ma, Arla, where's the Kava climber coming from? What's the source of it? Well, Arla, Arla is any fruit that goes on the tree. The first three years that is growing is forbidden. I squeal on on the Arla. Shalina, I've done Bavera. You didn't do anything wrong with it. You just wanted to do the synapolis tree. Now it's your two and little apple. Yet us were about not there. We know it's forbidden to get benefit from them. Balsam and khalo certainly. Meat boiled in milk. You know what I have to about there? Well, that was just an act of boiling it itself was a syn. Ain't no you didn't. Shalina, sir, it should be forbidden to get benefit from. Then where it says, well, okay, excuse me. The bricer, so on the bricer, the bricer says, you could refute that.

39:00Ma, Arla, one second. You can't bring a proof source in the Arla issues. Can you lay high slash Shalina? Shalina, Shalina, Kajshar. Arla never had a moment would be permissive. Planted the tree, you can't see the first or second night in the season. So never had a time there as opposed to the meat in the milk where the meat was totally fine. The milk was totally fine. The issue was that later you boiled them together. Well, actually you do have a source for that. Hamas, the pesa, I squeal around and Hamas, the pesa. Hamas, the wheat before pesa, totally fine. On pesa, you're here. That'll prove the point. Shalina, Shalina, Shalina, Shalina, she was totally fine a week ago. Yet now on Passover, it's us about no. You can't even get benefit from it. Says the continues the to make source. And with the logic of refutation, it says, you want to use Hamas on Passover as an example. Malachan is a pesa. Shalina knows cars. That's not really serious. Like somebody leads Hamas a pesa. It's excommunicated or maybe dies early. Well, Kila, I'm a Keremia king who being a third point, Kila, a Keremia squiggle underline, which is when you have, let's say, grape seeds planted together with wheat

40:02and barley seeds, Shalina knows cars there. There is no carous punishment. Yet it's us about no. Okay, that is the end of the day. Source that's the easy venue who does marker for bus, but call up being us about Kila and even I know. Okay, the Gamora asks and people will through another six seven lines that will call it sheer. Namalik Zahra Shava. One second, what do we think Zahra Shava that we just brought from between Kadoish and Kadoish, which now we started off, is the menu that is bright. So you have the Lisi Kula, the Kavakhara Mola. I school her in Lisi Kula, learn all of them as a Kavakhara Mura from Arla. Kolen, what's Arla? Mawarlashla Nafdaba Vera. There's no like sin done with it. You just planted, let's say, an apple tree. Now it's here too with his Napple growing in the saucer. Ben Bacchidabana totally forbidden. Comfy the, can't give energy from it. Then bus of Kalov, meet a mill, Shanafaba Vera that there was a sin done with getting into that state. Ain't no, you didn't just bend back to the Ben Hana. Certainly it should be forbidden. So what's wrong with that?

41:04Just learn as a Kavakhara Mola. Well, here is the reason why. Something we mentioned a little bit earlier in this year. Make sure you get the Kula main mark, because you could also bring into the discussion there, Khaish Pishur Vechamor, Vichhousen Pipara Vindashvah. Let's see you have a ox and a donkey. You plow a field using the menu, plant some in, something grows based on that. Well, the thing that grows is permissible. So too, if you muzzle a cow and use it to thresh grain, but also that was something that does made through a Sergian Kikushen Eftabana Vera, those had things done to them that were of aeros. Yet Vichharu, they are permissible. Semikolan Adkan.