Chulin 120

0:00Go for your test, I'm a base about six lines before it gets wide. Middle line says Goofa, parallelogrammed, the word Goofa. And boxed off the next almost four lines. Here's the next source we already had seen before, we'll analyze it further. Schnee has some ice. Let's see if two separate bones. Valange, Schnee, Hatsoya, Zason. Each one has on one end of it a half of a size of boss. The hit list is Shan Shanayum Leviathan, you stuck in, let's say there was a house, you stuck into through the doorway of the window. The end of each bone that has no meat on it, the abay is Malhe La Lam and the ceiling slash roof of the house functions as a oil on top of them. The bias, everything in the bias will be tummy. And there was a bone, a human dead human being coming, who'd been a Kusso, he's been shooting up Yakuof, hey, stay out so I've been starting from the Kuzai. He says one sentence, how can two separate bones

1:01join together to make a Kuzai. I'm a racial artist, I actually put a Roman in the margin here, this is going to be the first lush of the Mahokas, a racial artist from YakuNan. And on the second line, oh, Kufra Fumaralov, if I put a big Roman in real two in the market, that will be the second lush. So let's see the first lush. Racial artist here, I have boxed an alive later, at the end of the line, it'll be okay, I'll have boxed him. I'm racial artist. Lachan, Ella et Samedaviyad, we're only talking about the bone, where the bone will function as a, you know, I'm transferring the tumour from over the tumour sources through the bone onto the buster, from the buster, if the buster's tummy through the bone to something else, I've all knee-mode if you have a hair, low Haviyad. So let's say you have a hair sticking out, imagine like a piece of bossar attached to or the skin, then on some part of the other side of the skin is a hair. Okay, Rabiyohanan, we have boxed

2:08armari, it's a Filunima Nami Haviyad, even a hair would function as a god to bring the tumour and take the tumour out. That's my focus. Kama, it's your milkarmishakras, the following today's source. This price goes almost, a line starts here, or Shiaishalav kazayas buster, if you have a skin, it has any kazayas of muscle. Hanagea bezivhaiyatsumi men, as somebody or something that touches a little strip of meat that comes out from it, or, and I don't like these tours, Ubisara Shikhenengdai, let's say there's a hair growing out of the or on the other side of it, so there's the bossar, and then the hair is directly across the other side of the skin from the bossar, that would be tummy. Now, through what mechanism is the two-wobbing transfer, my love is shumiyad, shumiyad says kazayas kazayas yad emphsen moron note, rather it's, and I put number one here, because three lines later,

3:11we're going to have an e-bysame with the second approach, number one michu shaymer, no it's a shaymer chooses shaymer on the bossar, one second, so then you have the bossar, and then on top of that, you have the skin, and on top of that you have the hair, umika shaymer, that'll be shaymer, one second, shaymer is like one protective cover, not a protective cover, on top of a protective cover, on top of the bossar, and just think about it well, the nature of hair, you know, can't necessarily see it, the blind eye, but if you look closely, certainly microscope, but wichel kule mechalchau, it actually goes down through the, or into the, uh, bossar. Okay, that's the nature of hair, maske flarabachabar yaka yave, el miyat, that's the case, when you have to write the partially, the parts fill in, it's filling, hey, you guys are eating the, how can you write, you're right, you're right, you're right, you're done, animal skin parchment, you just own the animal skin parchment, this guy has all sorts of holes in it, hobo, you know, but you need one of the requirements for a kosher, uh, it's filled in parchment, uh, uh, uh, uh, partius is ksiva tamah, a complete,

4:17writing every letter has to be absolutely complete like no holes in it, but like you don't have that, and just in the mora, well that was only an issue of achas, he had forgotten the following point, ishtamite, and it slipped the mind of, uh, a-ah, raya ko is the following, how do I read that, which way they say, in my remote west, ko neke, shahat yave, you don't love any hole in a piece of parchment, then if there is the standard ink that's used, that the, might be a microscope, the coil, but you won't even see it, because the ink would just go over it as always parchment itself, internet of that is how luckily not considered a neck, like scientifically might be a neck, but it's not legally for these purposes, the alachic nickel, you by say, I'm alternatively to ask with a little money, by say, my second approach, kule mischumiyat, nope, it's all because of jad, ketamahrabalo, I like ribalo, I said somewhere else that, uh, his, we said somewhere else is bin maloi, shabain ha maloiim, uh, if you have let's say like a stock of, uh, weed, it has all these little hair things, they're going out of the top, it was one hair thing amongst all the other

5:20things, so to over here we'll say it's not one hair, it's alchina, binima, shabain ha niimin, it's one hair, but there's a whole slew of hairs, uh, which gives it more significance. Okay, where's the original place where this rebaloi that we just mentioned a line ago, is, mentioned, rehachid, my rebaloi, question mark, well, aha, off the following mission in besechas, oxen, oxen, uh, deals with stems, roots, and transfer of two, and things like that, so maloi, shabain, maloi, my loi, excuse me, shabain, shabain, shabain, if you have let's say a, uh, sheve of weat, stock of wheat, and there's all these little tiny little hair things at the top where the grains are. Mitamin um mitamin, it would bring tumma from another source into those little recurrals, and it would take them from the wee curls out, but in my start from it, it wouldn't join together to make the minimum shear required for the tumor to take hold. Now one little strand of the fuzzy

6:23thing that's on top of the wheat stock, Malaya, Lemaikosy, what do you use it for? Well, true. In of itself, it's kind of pointless and useless. So from Ramra Beloy, Ben Malaya, Shaman Malaya, it is one of a number of Malaya. So there's one Malaya, and there's another 73 there. Lishna Khmerna, Rila, alternatively, I say, well, no, no, no, no. Hakhmerna, we solve that. She makes that stemishum shaymer. That's not because of the odd brothers, because of shaymer that we're saying this hair would function as a tumor transfer. The Yisat that I took was shumyad, Nimaikosy, what do you do with one hair? Says, more or no, Kenamra Beloy. Ben Malaya, Shaman Malaya, we're talking about the fuzz that comes out at the top of the wheat amongst a bunch of other ones. Hakhmerna, so from here we're talking about the Nima Shabena, Nima and hair amongst the hairs. Hey, hey, my dear, Malaya, what was it? Sadhana, nah, it's not coming off this mishnah. It's funny, I didn't say the word did snun before, but yeah, here it does.

7:26We have a quote from the mishnah, in Uxin, first parachthered mishnah, goes to the line, now, now, you should be line me some meat tummin or meat tummin. It could both make the the kernels of grain tummin. It could also transfer it out. How are we going to start? Malaylam, I'll cause you what you used it for. I'm a Malay, Ben Malaya, Shaman Malaya. Kamah. For Ika de Masni, Lana, this home aqua is that we had, I guess we started the shear with, that by the amount of Roman numeral one between ratio of shrapialchuna in the last two narrow lines, there are those which you said same aqua is coming off of a different mishnah, not other than the opening mishnah of our parachth. I must not say, here's the quote from the mishnah of our parachth. Now, or if I write in a paper that had some lace, it's certainly too much like that. It's a quote from our mishnah that we had about three four-dough ago. Skin, gravy, little pieces of something, and bone, they'll join together as far as to mishnah, so how will that happen? Well, here's the mishnah of our parachth. Here's a Roman numeral

8:28two in the margin. I have about three shrapialchuna to a line, and then a line of half doth to be ratio of this insulation. Well, that's some to have a shamer, it's only the bone which functions as a shamer of the need of a niemal, my half of a shamer. One hair is certainly not a shamer. Rebiuchuna, and we have boxed armrests, I feel a niemal, my half of a shamer, no, my mishnah also function as a shamer. Says ratio of shubiuchuna, my half of a shamer, what was it? We have the meat, then you have, let's say, skin. Yeah, the hair. That's a shamer, the hair is a shamer on top of a shamer, and does it work like that? Well, actually, if you take it down one level, microscopic, we can fully mishahul, the hair doesn't just go onto the skin and then stop there, it actually goes through the skin, I guess we have hair poor follicle, go all the way till the, most of the muscle. Moscow the rock, he attacks us, he attacks us, the cane is filling, he has feeling how can you raise fillin and parchment, the parchment, hop on in and see the time of the lake,

9:31you need to have complete letters, and if it's got little tiny holes, maybe at a microscopic level, how could you have the complete letters necessary for a part of the filling? And so each time you have every one of them, a robo, a knickers, a year or a half, you've got a knick of period, it used to be a little racial okish, I box this off, this ain't sourced, we're a little bit quick here because it's literally repeatable, it's worked for work for what we have done about five minutes earlier, says it ain't sourced, or it's racial besides bussing, it's a bit zipping, it's a minute with sour shakening, tell me my love, me shum shamer, no it's me shum yad, ni maha shum, I cause we're wanting to do it with one hair, well, could I rub a loi in the lish, me min ma lain, how can I be talking about it, ni ma shubin, i ni min, hey, me min ma lain, ah ha, dex, not, here's the mishna, ha ma la shubin, me lain, if you have one of those fuzzes amongst all the other fuzzes in the top of a wheat, mitamin, mitamin, it could transfer to them for something else, to the little kernels of wheat, and it could transfer to them for the kernels

10:31wheat, mitamin, and something else, however it's not mit starter, we're going to join in to get you to the minimum shear, my lie on my closet, we're going to do it with one of those fibers, i'm a loi, no ma lain, shum, me lain, well no it's like one amongst a whole slew of them, then you could certainly do something with it, okay the next in the list of the mishna, I think the second word was her rate of, rate of is my rate of, what exactly is rate of the trust in a few times, well, on our, rather specifically it is shum na, shum na is the fat which is like on top if you have the, it's a piece of meat, and you have the broth that comes out of the naturally, like the fat close to the top, that is the rotof, or one second, says a bay, a, a, ma laa, bay, says to rava, who asked me, it much was like the death of a good piece of meat, that it sort of gets from temperature, it becomes hard and becomes like, it's good as butter, it itself, that's enjoying onto something else to become tummy, and it's self is considered, I mean, previous time when people weren't as sensitive to the, some of the negative

11:37qualities of the fat of the meat, now it's the, I guess the khalla, when he was the gyrsah khalla, the khalla de, khorish which Russia explains is some sort of liquid that like oozes out from the meat itself, that's what we're talking about, so the one who wants to say, why would have to be khorish, mayriakorish, keelakorish, nommi, even if it didn't congeal, dhammarish, shakish, seer, shagabidye, rek, when you have the seer, seer is that sort of like liquid that comes out of the vegetables, or maybe some sort of like gravy itself, mid starif, I don't know, mid starif, look at khalla, it's been like keep pouring, the forbidden amount that makes it a dharaya say isser, sheer and yom kipra to eat is like a date and yom kipra, the, the seer will join in to get you to that sheer, so the khamaran says well there's a different issue going on when it comes to yom kipra

12:38hasam, we show me suve daita, the issue of that getting to that sheer is, so the person feels hungry, feels okay, bechulduhu maysva daita, and it doesn't want to make a difference if you think of vegetables or eating, the gravy of the vegetables, the liquid that comes out of vegetables, it'll settle the person's mind, he won't be so hungry, ha ha, however over here me shum it's still rufi, who it has to be like a complete joining together, and therefore only e-carish mid starif if it is congealed, sort of like hearted, we'll join together, but reload, it's not, carish, like mid starf, it will not join together, ha kipra, the next thing on the list of the, missionally how a few days go is kipra, what is kipra? um, amar rava, or rava, it's pirma, rashi says, pirma is like little pieces of meat that kind of float to the uh you know in the soup that you make on the meat, says abayatura rava, well one second, pirula is a meat, who, that's why you tell me to a cyclone, that's like food itself, that's just something that's

13:41secondary, and along our pop-up, it's tavelin, it's those um spices sort of on their own, they're not really food, but if they're joined together with the food they sort of get you up to this year. period, it's nani, i put a diamond around this word snan, the first word on the line about six lines later, i would be the first of the wide lines is tani and dami, i put a diamond around that, and four lines later, the fourth and fifth word is tani, and on me i put a diamond around that we're gonna have three today, resources, with a very similar approach to each one, here we go, snan, awesome, so vermishna in um where misakas minachis, okay uh hikfasadam wa ahlai, oh shahim presa, uh they live vigamai, hi, so let's see you took um fire and you um the rashi says, ayidea or, could it be a frozen or congeal, it took blood, was usually liquid, it made it solid and

14:43ate it, or uh you himchasahala, it's usually like you melted keelis, chesus, chesal, it made it a liquid uge ma, you see it basically in two things in the ruster of an animal, dami zasser and keelis usher, dami's usually liquid, you made it solid, keelis usually salami that liquid, there would be a hive, it would personally be just as liable for doing that big no-no, that's even the thing source, bisham isquil and on the bishamah, two lines later second word in line is elisquil and on the elah, bisham ahikfasadam, if you took liquid blood, it made it solid like jello like maybe the ahlai keven de akshve, akshve, akshve, akshve, it's sort of like a uh a salami is considered a more khush of a thing, so you made it a khoh or khush of and then it makes sense, elah, if you had a nice solid piece of khayla, go ahead and put it in a khayla, uge ma, then you swallow the liquids, almost like like liquefied butter, a keeluxy bay, no no no, you have to to violate the dyes' acer, and even it will say like a normal way to halah, but khayla, it's not a normal way to like gulp down, drink down a shot

15:48of butter, so uh and every time i khalif, i'm rashlake, shahma, kris, no, but the pusset, the pusset, shahma, she has an extra word in it, the pusset says, naffesh, i serve the word naffesh, which comes to la robice, as i show you, see one who drinks, uh when the pusset in baker's night says, venerus ha naffesh, that's anything uh that would settle the person's you know, it'd feel good if he's hungry, any would eat it, even if he drinks it, i was like a you know like a a real nice uh power drink, well we'll definitely refresh these days, ta-nan al-me, gabay, gabay, hamay, so we have another it's an exorce, let's uh scoot over to ilespesa, and uh hamay, hamay, césastre, kei agavinant is similar way, so this next source here at box-duffin goes for a line in about two and a half words, it says like this, um, hem reo ve' u gimba oi, so Passover, you can only have matsua, you're definitely gonna have hamay, hamay, césreo really also, let's say you, um

16:48liquefied some hamates, um, in hamates, excuse me, liquefied something, what else is yet, colon, in hamay to if it is unleavened product, on whose courage, just like if you get a piece of bread, we're gonna have some courage, so to the him reo, this sort of like belt, the imatsa, he, and it happens to be matsua, and you're trying to be let's say uh yosei on saturday night, you're a few matsua, in other mutus, in other words, if you're a person, you can't fulfill your obligation, Passover, you can't like drink your matsua, that's the end of the today's source, bishle my squeal on the bishle mat, and there's a lella, the next line last word, bishle my matsuhi, if it's matsuh, aine awadameo it's obey, you're not gonna fulfill your obligation by drinking your matsuh, because the verse in describing the chiu calls it lechem, whiny, that's the bread of a flikshin, amarachman is what the merciful one in the taris says, vehane, and this, laudachmanu, faudachmanu, it might be drink, the dhiyani, imatulah, the dhiyani, poor bill don't drink power drinks,

17:51elay isquitulahmaniyala imchame tsu, anush karees, question markama, one second, it's kame, it's walaulah bring that karees, ahila, xeeve, hey, you need an ahila, as an ahila, if it's liquid, you might be ossurated, i can get karees, that is the gamara's pointama, raichlokish, amarachros, or shakshpokshep, that the puss of the ther, i guess, my syubes is talking about matsuh, use this term nefesh, i certainly weren't nefesh, putting bodhichman up slow-rob, i says ashre, so which comes to include somebody who drinks it, okay, so you've been wondering, drinks it would be a violent in the Torah prohibition, and the thirteenth day starts with tani anami, i put a diamond on the tani anami, goblin of illsaif, talhore, we know that if you have vehane, the kosher brilis here, chicken that drops dead, and somebody eats you, and not supposed to eat it, well, let's see what we say, tani anami, goblin of illsaif, talhore, key high goblin, not just like this, today, xors goes all of, hmm, five words, i box it off, you have nefesh, i turn him keiobo, or you heated it up to the point that you like, you sort of liquefied it, tame, it would still be tame,

18:55bechama, if you heated it up using the sun, it would be talhore, now, valina bow, we ask on that, achilak civ, but don't you need like achilak, i don't drink it, well i'm a rishlokish, i'm a crylapusic says nefesh, over there also by vehane, it's a circle that nefesh, that's just one of the possible arabes comes to include these shows, in other words we have three cases, we had chanates, we had nevehane, talhore, and we had blood, and all of them, the word nefesh comes to even drinking the thing, okay, says the gamaro utsriha, excuse me, i'll be talking about chilak civabam rajak, nefesh, or is it ihaqi bachama, now, me, well then the gamaro asks, so you have skipped one line here, if that's the case, and the sun also was heated up, it should be that it would be included, no bachama, see what happens when you take like on the bils of tar and heat it up to likofai, and the sun is fruqi misrach, it becomes a little bit rotten, a little bit putrid,

19:59certainly those with the sensitive palate would be able to discern the difference, now, why did you have to have the tar, tell me all three places, why couldn't you just tell me one, no other, the others from it, vitsriha, no all were necessary, now we're going to go through why you needed each one, and also few top two, i would know the third vitsriha, the i, squiggle one on the word i, di, kasra, hamana, khaylif, i don't like khaylif, if you would have told me that one, hummings, liasi, meaning you couldn't learn our hummings, halah, hamich, shakane, hai, salah, shah, kosher, well, khaylif was never understandable, hummings, we before pass, or certainly was, we couldn't learn one from the other, nevelah, liasi, you also couldn't learn nevelah from khaylif, meaning a shakane, under shakare, it's good, there's like a big significant punishment from that one, for the khaylif masheen, kane, nevelah, okay, how about this, vitsriha, we'll learn another word, vitsriha, hamana, khaylif, i don't like khaylif, let's say it only with hamich, why you could learn the other from it, well, khaylif was never understandable, shakane, khutha, michlal, there's no exceptions ever made for

21:02khaylif, or as khaylif, totally fine, just like way to week, nevelah, liasi, we know, you couldn't learn nevelah from shakane, no one's car, so it's got a much more strict punishment of caries, vitsriha, so rakhman abin nevelah, we learn another word, and another word, we'll say we only told me by nevelah, drinking it is also going to be just as libel, hanachle asya me na, you cannot learn them from the veil of the hamay, and the nevelah, excuse me, you couldn't write the hamay and the hamay and the hamay and the shakane, shakane, mitamah, because there's tumah in nevelah, let's see, others don't have, okay so khaylif, if you only told one you could learn another one from it, of the three things we needed to know, taisee khaylif, and mihtar, why not have the turd tell us by two of them, and i will learn the third from a combination of the two, well hey taisee, which one would you suggest the turd would not have told us, and we're going to learn from the other two, now we'll see with this three possibilities, what would likhla mean, likhla rakhmanah, if the turd

22:03i had not written that this is the case by nevelah, if taisee me na, if i learned from the others, well malahana shakane and rushkari, so now the others have a kari's relating punchment to it, which you can get, what doesn't, how about this, likhla i've had no line the two words, likhla i've read the frah, malah, with the merciful one in the turd, not everything by humans, if taisee me na, hanachle learn from the other two, well malahana can learn from the other two, shakane, my high slence, shakane, they were never fine, whereas humay, some past over a lot of the week before was totally fine, likhla, by the word likhla, the words likhla rakhmanah, the kari's mana, let me not be told that this is not everything that by kari's, but learn from the other two, well malahana shakane, likhla, there's no exception ever made by them, taisee me na, if the kari's, shakane, likhla li, there's sometimes an exception made that is totally fine, oh my name, well what is the exception, what would this kari's like totally fine, so elayma, is kwilana nalayma, one line later, fourth order, swilana nalaynavela, alayna below that, three, third order nalayna, swilana nalayna,

23:03elayma, elayma, let me want to say the kari's that we're referring to, is kari's, behay malahga, well, you know, if alayma, if a cow or sheep that you use all the time to throw up on the beast's back, to offer to the Lord, well the truth is naveila nami ishtaruye, then the another one of the cases of naveila something that was killed not through a ritual sawdring of knife, backforth backforth, but also be permissive if you use that as a precedent, because how would they process a bird carbon in the base base, not with a knife through the backforth backforth in the neck, but rather malika, thumbnail through the back of the neck, and that, that sounds like going to be able to me, the ala, okay, so maybe this is what we're learning from, it's swilana nalaynavela, halav, halav, halav, halav, you, dear, halav is totally fine for a person, and a regular person to eat on the valanami, the truth is, and a valanami also is totally permississive to re-eat, like the malika's chata's halav, lakayanan, a chata sawdring is prasthin the base of me, there's always killed this thumbnail through back of the neck, and he's totally permissive for the koanami's eat, so which one is it? do we know? yeah, lollalam nalaynavela ishtachayla

24:07prayla hadj, we're gonna catch a lah, and then we're gonna say, well, one second, we're gonna only have a person also about the koanami, one has the malika of a chata sawdring, yet we do have a kaiha nap with kaiha nap, i give it the ability to sort of benefit or consume from things, process of the day for me, dash, it's not really theirs, it's actually the lore, the lore has gifted it to them from his table up high, you shall see, go go ya, ka, zah, period. the hajisani put a triangle on this word, the hajis, the first of two tonight's sources that we're going to bring on the third line, namad bays, there's a fajada segat alasd word i put a triangle around that, so here we go, the hajisani, well that that which we have a brysa that says as follows, a box it off of those all of, we have six words, quote over from the puzzle ha temem, this is let's see, yeah this is by shrutzim, creepy callies it says ha temem, the temem, the extra hay is let us

25:11or comes to make forbidden seerun, the raidrun, the kibashilahan, the various juices, gravy, little pieces of it, lamali, why would we, this special lemur from the ha, to me from the hay, ling war mihani, we already have three precedents, learn from the three we just had, well no, three khi, it was still me nesredi, loyak kasra khmanah, if the pussik hadn't told me the same didn't by let's say the liquid of the creepy crawly shrutzim, hafa mino, I might have thought daio le baum, in ha teme lio is ke nida, no it would be enough, that sometimes being derived from a source, take only the extent that it goes in the source itself, maha sa, just like over there on dhikasai is need at least a sheer of a allensworth, hafa sa tuin yu come to the creepy crawlies, nami adi kasai is need also a kasai is, and we know actually by creepy crawlies and two mandemits and much smaller sheer of an adash of a lentil,

26:11as the more lift of rachmanah mishtratsim, well then why not teach the hold in when it comes to shratsim, the laseu, ha na, just me know all the others, at least some of the others, vellig marumi nae, when learned from the ones that we would know, in other words there's even works of is a much smaller sheer, why don't we do that? well it should be a glimifra, because if you tried that approach, one would be able to refute it by saying maha sa shratsim, you can't you shratsim as the source of this roshakain to masu, their tumma is even the smallest man, the smallest man sometimes means a lentil or even a barley, but not an actual masu but much smaller shratsim as azaz, asks looking more in a second there are serious questions about ha na sa nea, well then what do we do with this ten egg source and it takes about five-six lines to develop this question starts here, the thing source goes for almost two lines, ha tevah ha dosh hek te shfi is keelayim, koolan masu nea sa nea, so if you're dealing with untight produce, new grain sanctified things,

27:16sevens year holy produce, keelayim mixed, mixed species seeds, all of them, the liquid that exudes from them that comes out from them would have the same status as them, okay minalan, we know that from, but he'd say if you want to say well liguanana, we have all these other precedents that equate the liquid oozes out to the item itself, well you can, because maha la na shakain is sra ba nae laa hai, those things are sra ba nae laa which is not the case by hektesh, hektesh it doesn't become a sra nae its own, it's like the person made it hektesh, kamak nae te, naach hei chade isra ba nae laa, okay that's fine with this or does come on, it's one hei chade laa isra ba nae laa, minalan so we'll know it if the isra is not going to come on his own, well then what attempts to answer this and says that kami nae we learn from be korean, be korem also is a first one animal or first fruits and and those it's only after it's declared, well be korem go five minalan where do we know be korem itself from, well de taani rebi yo si the following thing, so our scores goes for two lines and a word

28:24starts here, the puzzle uses the word pre, that's a singular term like fruit, pre atat, maybe maschka you've got to bring the fruit, the fruit and all the fruit, not the liquid of the fruit, slash, well let's say hevian of them, he brought grapes, vidar khanan iswushin, i mean how do you know that the juice that comes from the grapes, you can also bring, well tamalany mar, tavi the word tavi which is a more general verb indicates that even the juice of the grapes would be acceptably kurim, so the gamara says well aima le nifra, one second you could actually reject this by saying the following, malabi korem, shikain to nin kriya vahana khada, whole be korem thing, it doesn't just like sort of happen, it requires as part of the process a verbal declaration and a placing down in front of the koan in the b7, there's sharia, elah, so i squint one and the elah we'll try again, gawar mi truma, you know what we learn from, truma, truma go from another word we know that truma, that's the same dindu reply to truma, well i'll tell you how you know, de ish kishla be korem

29:27because there's a scriptural khanashita be korem damar mar, like the saying from the posse when it says truma siadehra truma siadehra really means like the thing that's listed up of your hands, usually you know the refer to the specific truma, but we know that actually in that phrase is referring to be korem, so the gamara rejects the sentence, well one says well malatruma, you can't use truma so shakane korem, ala mi so chleme so truma's like really strict, you can't use that as a precedent because like somebody's not supposed to unites it or could end up like death penalty having to pay not only the amount of it plus additional fifth, elah, so i squint one and the elah, gawar mi truma and there's a combination of the two of them which two, truma and di kurim, when i say that, well malatruma be korem shakane korem, ala mi so both of those could require a mi so and chleme siadehra rather and this i guess is the gomores conclusion asya, you learn it mi truma vejaneh

30:28oh maybe korevejaneh i'll take one of the two either truma and be korem and one of the other things in the combination of that will give us what we need i guess it put here a semi-colon because we're now going to make three today's sources that are quite similar and here we go veja i put a diamond around this word veja two four six eight lines from the bottom second one line is veja that gets the diamond around it and five lines from the bottom the second till last one line is veja that gets the diamond we're going to have three today's sources similar here we go veja dithlan will the not much of a mission besechas truma's goes almost realized box of the mission dvaash tumarambi yayin tapuhim if you have honey from dates or a like a apple cider vinegar veja misstis fanoys or i guess i have a vinegar from the early growth graves veja may pay rise over that matter all other liquids that come from fruit which is what

31:35will say maybe accept grapes and olives that is truma rebel yes would be machaev care and the chemist if somebody consume them and they weren't allowed to so they'd have to pay back the principal plus a fifth and rebuyushua we also underline rebuyushua plinter okay uh why does once the chemist he putter you leave the chai for your potter but my plea he asks the gamara question mark well the machaevus is the old don't mean omina versus don't mean of ukiba astra when you have something that is the source and you want to have it teach something else do you say that that source teaches the something else and you like leaving it that or does it teach regarding the something else and then you can learn something else about it like two points that's my focus come down flugie is what they are arguing about colon ter rebuy yes or i'm going to name sub r he's of the opinion dying me na and the line dying me na umina and i don't like more umina in other words you could learn two issues like the local issue and a more general issue and here's

32:37why how it goes ma bikura just like when you need to be caught by a sman kimli son whatever juice his liquids would flow out of it has the same status as the corb itself off truma so to when it comes to truma nami the musk and the liquids at your it's man that come out from the marco least have the same status as that come on you mean all and i doubt on the order of me na and then a second leeward ma bikura just like bikura afilu shar meaning you bring it from all shivas i mean i'm not just grapes and all this what all shivas i mean in af truma nami afil shar meaning even truma would be from all of the different types of growth for a bishu i wonder he subriels in minna a doubt on line the first word in minna that's it just one leeward ma bikura just like bikura mashing it's man the liquid comes out from him come on you son is like it off truma mashing it's man come on you send it as the same status the liquid comes out of the same status however come on that's where we stop by thought under like these two words

33:39of uki bans and then leave it there what do you mean leave it there well ma mashing into kunchin bikura when you have holy i think the men so if he is going to be taken out the kunche bichura ma mashing the kanshe bichura in other words liquids that have truma status colon tido shviyetsar grape juice olive juice in other words grape juice in oil in yes however media queen any other juice any other fruit low no off so too much and it's income off mashing i yodiceman come on you son that which we say the liquid comes out of him we like them is only grapes and all of as far as the grape juice in the olive oil media queen about anything else low the hot it's not in the second of our three uh issues that we're bringing in here uh today explore session mission goes by the quotes long enough in may be cool in you bring you be cool in your your the first uh fruits of your crop mashing you don't bring it as a liquid

34:40l of the only two exceptions to that is your grapes and your olives you can elongate to me nazasim you can bring that which comes out of your olives in other words oil i mean another them and grapes money who would be the teney author who would say that as tomorrow answer review shuihi it's a shui huidomar he's an old donbino the uki baanstra as we just saw in the previously moody you learn from the precedents of um be cool and uh and just like over there don't and uki baanstra leave it there so too gombarlo he learns to be cool from shuma period veha i put it down the word around the word veha that's not and there's another oh my this one's almost a two lengthening source uh it's from um let's see brunem is that this true noise ain't safe guess our bimmy shumarla ourla is the tors as you can have it let's say it's the first uh three years than a tree uh fruit on the tree grows it's called orlis big no no uh you would not get lashes normally

35:43somebody violates a tors prohibition the punishment flashes but not as orla elah ala means as they find out that if you had some orla you drink the juice of orla there's no lash van except if it came from olives or grapes money with that be you guess the answer review shuihi damar danme na we've asked for it ever learn we learn be cool from shuma the hudder by cilan then we're gonna learn since we already know we learn from shuma we're talking about our law we learn our law as preperi from b꾸RA mus? bd