Bechoros 2

0:00We begin Miss Eches Bechairaes. There is something very special about the first of anything, the first dollar that a business makes, the first fruits that come from one's crop. The first born certainly of people and also animals. So in the Torah, the first born that animals a bechair has special caducia. There's just requirements to do certain things with it. The issue is going to be that Gentiles don't bring before in any way to the temple for a carbon or to give the cayenne. But Jews do, let's say, haleighayach, uberchamardish, lebukhyehhev. So here you're purchasing the yet unborn soon to be first born of, let's say, a donkey. And donkey is one of the unique animals that does have holiness with first born and shenthal owned.

1:06Or hamaikhyehhev. If you sold your animal, even though you're not allowed to do that to a guy, or hamaistatteh that's the third, number four is hamaikhabelhehmenin, number five is a nice nabikhabbalah, your son sort of joined arrangement between the two of you. We'll put in money to a pot and they purchase the animal. Or maikhabelhehmenu. Well, let's say the donkey is owned by the Gentile. And the Jew is the one who is going to work it, not that that animal is his, but if it's female, all of the offspring that comes from it would be split. And the nice liba kabbalah is a different type of arrangement. It was given to him as a maikhabel and all those cases, if it's the first born offspring that is born, put your minabikhaira.

2:09There is no issue of first born. Why? Because it clearly says in the Torah, the context of first born animal having holiness, be Israel, that one word is in quotation marks, which we understand is minabalabahhaira. It's got to be totally Jewish-owned. So wherever you're putting a Gentile into the equation, they have partial owners working one for the other, it is going to not have producers behater. Okay, so we gave five examples in the Mishnah. The Kamar wants to know why we need so many examples. So to speak is the chiddish of each one that we once have known if it wasn't taught. So we know over that, Kohani Lama Lee, what's with all these examples? The answer is Srihi Kama. To eat Hana, and I'm going to underline each one of the cases. If it would only taught the case of a lake, where you have the Jew who is purchasing the yet to be born, you almost ready to be born, Austrian of a female donkey from a guy, the eat Hana, like I have a channel, like I have, I mean I would have thought, Mishnah, they come, my see law, the Kadooshah, because once you become Jewish-owned, it has a certain, you're bringing it to a certain holiness.

3:15They're going to work on Saturday, it's going to rest on Shabbos. I've all my friends online, my friend, they come, masqa law, the Kadooshah. There's the opposite. It was Jewish-owned, now it's going to be Gentile-owned, aim of likeness, and I would have thought maybe there should be some sort of kadas of fine penalty to maybe have to redeem the Austrian from the guy and give it to the Cohen-kama shaman. We don't say that, that's why I had to teach Mishnah. Kama, from Mishnah to its lay, I'm going to Mishnah to play that, if there's some sort of a joint partnership between the two and only the animal, lamely, what do we need that? In the case four, well that's okay, it comes to exclude the opinion of the Bihuda, Damar, he's the one who says, shudras al-wukun khawfam khayyavis bibbakhira, he says that actually, if it's partially owned by Gentile, it still has a requirement that Bihor be given its firstborn, kamah kamash malan, the pitru minabakhira. No, pretty clear that this is not going according to that opinion, our Mishnah, our Mishnah is not going according to Bihuda,

4:18and it would be off the hook from Bihor requirement. Vamikabala, and landu wada makabala, someone who accepts it as a busy anomaly answer, why was that? We'll talk Mishnah to Kabaala, the Mishnah of the Haneis of the Bihuda, because it wanted to teach a reverse of that, not there's any kibshas of the Mekabala, but since it wanted to teach, noisily the Kabaala, not with a Jews when working, there was a Jewish on one with the Gentiles working, Vam, noisily the Kabaala, which I don't know, well then why did that one have to be done, that was the last in a list of five different arrangements that all of them would be pucker off the hook when it comes to Bihor. Noisily the Kabaala, lamali, question mark, why do you have that? Well, it's true, it was necessary. So, could they come in, I might not have thought to say, otherwise, how the Iker behema dee is throw, he licked the sentient and the day that's a case where the Jew is the one he owns the animal, maybe there should be a penalty over there, a khanas, Dilma, the khulubibah, Mahi Mahi,

5:18because the concern is that maybe it would be confused or misunderstood and then like other animals, maybe you would have that also, and if he is saying that it would be like this by a donkey, such as whether it was a kamaashmah on that we don't say that. Period. So, on how some, we have a mission over there, I can see over there's a Miss Episode of Desour, it's from Shabbos, we put in A in the margin and circled it over here on the flip page, on the base, two, four, six, eight, nine, lines down. First, what align is they start place, I put a B in the margin and start to, we're going to have two listeners of this little piece here. In the first lesson, we start by quoting the following, it goes just over a line, I box it off, review, who the Mata Vishura, then this a Ram Mata Vishus. That's the end of the quote of the mission, what are we talking about over there? So, review, who says that if you have a broken animal, you're allowed to sell it to a guy,

6:20let's say the legs are broken and you know, they're never going to heal. And it's got to be a place where Gentiles are not suspects of committing bishiality, if they are suspects of that, then you can sell the animals. And when Bissar comes along and he says it's okay, you can do it with a horse, the reason for that is they don't, they're not beasts of burden, they don't plow the fields, that there would be some sort of, if you actually even did ride a horse. Okay, that's the mission at the starting point. Ibyahu, I double underlined the Ibyahu, and maybe if we slip over to our base, just about halfway down this, Ibyahu, at the beginning of the line first, towards that double under like that, which is basically going to be our shear for today, these two questions. Here's the first. Uber, Malayama, Rebuhuta. We know Rebuhuta just said about an animal that's Shivuras, it's broken, it's got broken legs. Well, what would he say in our case if let's say an offspring like that, colon, this is going to be like two possibilities.

7:22Do we say time of the reason Rebuhuta has some over there is this shari, Mishum, Dishivuras, you know, Rebuhuta allows selling the animal ashore because it's broken, here you go, it's not going to do anything, there's no concern. However, Uber, Nami, Shavur, who, well, before I, that little fetus, embryo is, is born, it's broken, it can't really do anything. Maybe that's what we look at, I don't know, do my, do my, do my, do my, maybe Shura, Launorke, no, no, when the animal is broken, it's broken, it's not this normal state of existence. However, Uber, when it's the yet unborn calf, or the yet unborn donkey, Kevin, the high new Orchid, that, then that's supposed to do anything then, they're not be subverted at that point, maybe it's not Shavur, who loves Shavur, so Tashma, put a triangle in Tashma, with the number one in the margin, put a triangle around it, about five lines later, first word on the line is the line, third term is the Tashma, that could say triangle, with a number two in the margin, and done the, it's a two, four, six line down, first word on the line in the number base is,

8:27Uber, and then Amaravashit Tashma, that Tashma, also gets a triangle with a number, three in the margin with the triangle around it. So these are going to be three times, that's the most new attempt to answer our question. Tashma, come in here from, no, the armistice, here's a quote from our mission, all of six words, our mission is to say, if you sold to the guy, the almost ready to be born calf, I'll have felt your donkey, I'll feel peace, you know, I should have even though you're not allowed. Do we serve you to pick up and say differently, the loyal polygrapie you didn't, and therefore must your view to would agree that it would be us to sell the Uber. Says the one, one second, with the time I have a quote in that reasoning, what do we do with these other cases? I put right angles here, just over the line, how much stocked if by McCoplin, menu, but at least only a cup all up. Okay, what's this list of three? Join partnership between Jew and Gentile in this animal.

9:29Now McCoplin menu or one who accepted it from them to do the work, Van Nysa McCopaller, the other way around with it was given to him as a Cavalier to be able to do the work with it. And it doesn't say there, De Lo Kitan, does it include his Maha'i? If the Hakanami is so too over here, De Lo polygrapie is not going to disagree. And La Pulla de Laitani, you know what, they do, there's numerous issues that just wasn't necessarily all spelled out in the Mishdah Hakanami, so too here when it comes to selling the Uber, polygrapie, or La Pulla de Laitani, it's simply not mentioned in the text of that snake source. So Tashma, we bring another snake source, we have a triangle on the Tashma, and boxed off next to it for an half-line, slowly into the page. Review to Imer, Tom McCoplin will be here to me and how I've got to come. One who receives an animal, let's say the animal is owned by the Gentile,

10:31the jury sees it to work it and get some sort of benefit from it. The Yalvanik is birthed, oh, and it's this first offspring. Malenaisei Bishaviav, we assess the value at what it is worth. Benoisei and Khatsi don't have a claim, and the Jew then would have to give half of that. Because he's like a half owner in the offspring, that's the financial benefit he gets for working it to the Coen. Kama, the nice and big Kabaula, that's one who's a Jewish animal that's given to the Gentile, and I swill underline here, Af al-Pisheh, and Oreshayev, and they're not allowed to do that. Kainsei, nice say, oh, look at this, you get a fine at a Sarbedam of up till ten times the value. Benoisei and Khaldam of the Kain, and you give the whole value of it. Well, don't say it's ten times the whole value. Anyway, you give the whole value of it to the Kain. Now, the reason such an intense ten times, that could be really expensive,

11:34but basically didn't listen to what the Haman said he was supposed to do. That's the end of this next source connector, so my love should we not say that it's going on the over. When we had school in the line, you know, lots of do it, what didn't know how to do, that's going on the offspring. And then that would answer a question, answers to the moron, no. It's going on the Behema, on the female mother animal. Well, one second, Vaha, look at the gender that the mischrepsensitant in it says, here's one word I put in, right, I go, damav, it's male, male value, and that's Zakhar. Well, to me, you know what, understand this though it said, Dhammehaha, which is a female term, and therefore it's going actually on the mother. Well, one second, what about this, Vaha? But these four words and right angles, quote, no, you're saying cold Dhamma of the Kain connector, Ketani. That's what it says, now, Vee Behema, if you're talking about the mother, Kain may have any disease. Kain doesn't have any like shikhas to the mother animal, the whole thing is who gets the before.

12:38So, says the Ghamorah, well, half of my skin, what are we talking about over here? Kegai Ndiyogyev, Ley Behema, Mahavrasal, Le Petrumah. So, deal with, you gave him a pregnant female animal to fatten up. Now, the two things are going to happen, hopefully we'll get fatter, and it'll give birth. The Meegu sense to consider Leyabehema, we're considering, regarding the animal, regarding the animal, constantly, also on the over, on the, not yet born, Austrian. Period. Amravashi, Tashvai, third attempt to answer the question. It's, say, boxed off, it goes for a line, and just about a word. Rebihudamachibrshura, Mee Ney Shainayah, Yakhala, Yisraap place. Rebihudu allows a broken animal, because a broken animal can never do work on shoppers, it's going to be a concern, if you have the Jew and the Gentile, they're doing some sort of deal, and it could be,

13:39work was done in a shoppers, but if it's a broken animal, it's like broken legs, then it would be permissible. Now, that's the end of the day, it's just, Yakhala, Ley is rap place. Apparently, it would be us, or if, however, it's a tight animal, which, whatever the ailment, or the issue that has, what that it could get better medically, the Haobur, Nami, Ke, Yakhala, Yisraap place, Dami. And what is an Uber, if not something that can't do anything right now, but once it's born, it goes up a little bit, it could be totally great. Ah, Shmami, no, and therefore we can include from here, that it is forbidden to sell the offspring to a Gentile, even according to Rebihudu. Period. The Ike-Demastini, this entire back and forth that we had, there are those who teach it in a slightly different order. Coming off of Ike-Demastini, a screen letter, Ike-Demastini, a must-needsin, on our mission.

14:39We had the previous discussion coming off of that mission, Miss Akaswala, and Zara. Let's start it differently. Let's start quoting Armystha, put the right angles into the line, Bahamuikharloy, Afalpisha, you know, Rasha'i. And the Jew who sells his animal, even though he's not allowed. Now, that part of the mission should we then say, again, this is, we know all the information already, but we're coming in to this B-Lushren, as though we haven't represented with it before. Laimumus-Desen, Deloq-Rebute, or should we say an hour mission, which I didn't see any name associated with Armystha? Should we say it, it's not like the Tanrabi-Iehudu, Dits-Nan, because we know, we're not bringing the mission from what Zara here say forward-quart of it, Rebuhudu-Matiir-Besh-Shibura. Rebuhudu allows, when it comes to a broken animal. So should we then say that our mission is not like Rebuhudu, which again, we almost always prefer to say any mission presented,

15:40and the Shastra-Mishnais, if it doesn't mention otherwise, that all Tanrabi-Iehud would hold like it. So should we say that it's not like Rebuhudu-Den-No? So it's like Murafi-Lutemi, the UN States Rebuhudu-Shibura-Lav-Hina-Orchai, because if you have an animal that's got like all of its legs are broken, that's not normal for it. However, over, although it's not even yet born, but in its unborn state, Hina-Orchai, that's like the normal state of every single animal before it was born, it was unborn. Tashmah-Witra, again, this is a upside down triangle, and there'll be another one, nine lines later, last one lines at Tashmah. Let's come in here from the following thing, so we'll try to conclude what our answer should be. The thing, source goes for four and a half lines and starts here, Rebuhudu-Den-No, Ha-Mikabul-Bahima-Mina-Lib-Bikri-Khav-Mai-Juhu, received to work, a particular animal. He's supposed to work the animal and get what her benefit he can from, he does all the work, and he's got to go to Gentile home, Vialda, and that animal part of what happened is it was a female animal, a gay birth,

16:43Malinus, a bit shabby of, we assess its value, Vinocel-Katzi-Dokhane, and he, the Jew, would have a responsibility, that's a 50-50 partnership, if they're splitting, so they'd have to give tenk of the animals, not his, but he gets the assessed value of the animal half of it to the common common. Vinocel-Bikabul-Bahima-Mina-Lib-Bikri-Khav-Mai-Juhu, and if it was given to him, the Kabbalah, not Gentile-owned, given to a Jew, but rather Jewish-owned, given to a Gentile, I'll fall P. Shainar-Rashai, again, I squeeze the light on the F. P. Shainar-Rashai, even though it's not, you're not allowed to do that, Kinsi-Nesai had a Servedom of, we find the person up until ten times the value of it, Vinocel-Dom of the Kinsi, has to give all of its value to the Khoi. That's an ethnic source, common connector, my love, so once again, should we not say, it keeps saying once again, because we have it in the first lesson, should we not say, over there, it's going on the offspring, says the Gourmet-No, it's going on the Behemah on the mother. Well, again, if you look at the gender with which the Mishra presented it, Vah-ha, I put in my dangles one word, Dhamma-V, it's male, like it's a male thing, it's value of Kitanic.

17:47Well, let's understand the mission of someone who says Dhamma-ha, like her value, Vah-ha, but what about this? I put these four words in my dangles, quote from the mission, Nuy-San-Kol-Dom of the Kain-Kinectic-Kitanic, that's what it says, now V Behemah went one second. It was the mother animal itself, Kain-Maya-V, what does it, Kain-Maya-V, do with the co-in is the first born animal, but not the mother animal, just like the Mura, going on over here, huckle-my-askin-an, Kain-Kin-Tih-Yah-Yah-Yah-Yah-Yah-Bah-Hemah, Av-R-Sah-Lah-Petuma. You have the animal, the owner gave it to somebody to work, it's a fattening up. Ah, the Mee-Guri-Kansin-an-Lah-Bah-Hemah, since he is being penalized financially for the mother animal, also constantly overruled, so we're going to financially penalize him for the baby animal. Amra-Vashi, sorry to try one last time, I'll say down in the title is Tash-Mah. It's a box off the next or maybe put right angles, the next line in a word, or you'd have much of a shfu-ram-e-mage-sieh-eeh-ne-cheeh-ne-cheeh-he-with-strop-aise-web-hooda-al-louh-s-selling a broken animal to Gentel.

18:55Even though we'll see why, but usually it's forbidden, but if there's a broken one we'll be fine. Maybe it can't do work on shops, that would be one of the concerns. And also, can't ever get better. What would the dupy from that says that when I hire you highlights of it said I don't know the could get better type of injury that could get better also that would be forbidden the high nominee well the over is Kya yaha lihist rap ae is dummies It's it's like a case of that a cook a better cuz catch away now, but that'll be born in a grow up It'll be a fully functioning productive animal shmami. No indeed. We can conclude from here period Is there a secondy by loo this one? We are doubling any by loo Makhar behemal ubrah. Why how about this? You have a Jewish one animal that you sells to the guy the I guess the future rights of whatever offspring will give birth to Okay my Makhar behemal ubrah My okay, and Why not even be pregnant as a female animal you never know what might have one

19:59offspring and might have ten offsprings well That question is actually a question both within the opinion of review to amethyst opinion of the Rabbanan T-biola beauty by the Rabanan colon C by the review and aligned in five lines later first words on the line or T By the Rabanan and the line that also Let's do the first T by the review da an a o dill of B. How are you gonna look at it a Odd kind of like a Shower to be who they're to be we saw a few times he does allow a broken animal to be so to the guy well That's a little bit shura because if you allow a broken animal to low-awesome like Lufa Yeah, no one ever gonna get that confused with selling a fully functioning productive animal of all schlaile if you're selling a Productive maybe like a female one might be pretty to oscillate This one was sold to the other one might be able to be sold there would be austere that's one way of looking at it Oh, dill mice. We learn when they will deal month B Umashvura de pas camine no no the the essential issue is here that even though it's a broken De pas camine

21:00Totally selling this that gonna be totally gone and yet it's permissible according to you to have a kosher came for sure a schlama Don't pass camine where it's not even filled his all the more so Okay, come on Also would be a question with this you just robon and see by lower bonon again. We're gonna have an aildo Let me this time with the robon on a I'm gonna like ask her about the run. I said no you can't do it. Why Ella be shuvura The animal is broken This can be asked for there why cuz you're selling it you're not gonna have anymore It's gonna be totally gentle and the pas camine I've all schlaile ma if it is a complete animal dillopas camine You know what you're getting it's not gonna really live at all. It's only the offspring show Maybe that would be principle oh dill my squilla in the o dillma be umashevura De lo askele clufe As we when it comes to broken animal like no one gets I confuse with a productive animal Yet it's us sir that kosher came all the more so it should be Us sir a schlaile ma does say clufe if the animals totally fine then you definitely possibly get confused

22:03Okay, I put a brackets from here till the last narrow line There's a word a zahar I close the brackets because right after the brackets I was gonna be a few attempts to answer a question right after the brackets is attached to my put a diamond around that Tashma and six lines directly below that is another touch my put a diamond around that with my two attempts to ask But before we do a little bit of a side point here says the mora Parathetically the time of the rebana me shum hakihu the reason of the rebana is based on cuz you might come to like get Confused with like one that's up really the hat time You have a we have a bracelet and you can't say otherwise that that's not what they expressed to review Who do when they were having a discussion about this? I'm rely I boxed off this price of those for a line in a word they said to review the halai marbino La la la la la this no issue over here is that if the female animal the Person is gonna be working it might have a male animal that it'll then give birth from that Alma what do we see from there me shum ubra

23:03Hue Exclamation point and seems from there we should be able to conclude that according to the rebana would be us or to sell to a guy An animal just for its obrima in a corner of you who do it be permissible Gamar to the gen says no haki Omri lane of this is what their bottom was saying to review who the colon time at the dawn Me shum the reason of what we're saying is based that if it's broken It's gonna be forbidden to also be clueless be bama it might come to Confuse it or get it like not have a clarity when it comes to the mother and the mother itself the the adult animal Ella ought to over you say the Raban on back to abduida my time to show his question mark on why are you saying it's permissible be sure to aim your chanel in his Rapace because it can't Get better from the type of injury it has comma connector Command is off the street to tell me therefore you might as well be like selling it for hamburger me Well, that's not true because it does have another ability to

24:04Take a male get pregnant from it and create babies. Valoy Marbina. Love it. Let us the can in Marlena video Let us since it could still be functioning as a mother animal that can be just baby animals Macha lay, you know what the person like that turned into hamburger meat is gonna keep it around as long as the male will impregnate and make a new baby Animals the Amrla who and Rabi who to then said back to them? Let Kisha tail it. You know what what it gives birth all worried about it in other words to Logan Cupbellis alhar the Animal that has the broken legs as a female did she's just not going to She's not gonna be with a male in other words no concern that you would have become pregnant So that's a parenthetical side point and we go back to the iker question well Tashma Coming here from our mission. I put these three words right angles our mission said vinesanly the kabbalah now. Did we hear anything in our mission about You're not allowed to when it comes to nice love kabbalah is the kabbalah was the um

25:04The fifth example and yet we didn't hear anything about the late katani like it did in the second case Here's three words in the face working off all these right or shawi even though you're not allowed So it seems from here that would be permissible to sell an animal for its obrim because of the Kabbalah the receiving of it that's basically selling it for its obrim Not gonna slip with the i've been called by anything as far as the mother it's just the offspring and therefore That would answer our question well the gmara turns around and says yeah, but there's other cases there let's not make What about the example of hummushta teflin where there's a joint partnership Which was the third example in the Mishnah delokhtani it didn't say anything about even going out allowed to haqqan amidashari really because he didn't say it Had a lot to me to allow to because it didn't say it you're that the haamara of urgeshmul but we have a Clear teaching uh that us a lot don't she ask her should just like because of them a Jew cannot make a partnership in

26:08Ownership of let's say a business type of the relationship with the gentel the reason being shamanish khaivle shua Maybe he's gonna have to take a shua of anish belaybushaim But it's ke khawshulay that you will end up having to come to the gentel court The gentel court is gonna make you swear based on the the idols swearing by the idol fatara amrubat torsas you can't do that if you're a Jew Lois ma piqah literally can't be heard And from from uttered from you from your mouth ala rather Tana maqir who i didn't let should for us when it said you've been going out allowed to yeah Said it specifically by the second example where it was sold the same would be if it's a partnership with the haqqan amidashari so it's with all the cases Tana maqirah it taught the one example when it came to maqirah but it would be who i didn't Le kablanus that also it would not be allowed Why should a maqirah did not get well then why is the one case in the mischra that Mentions even are not allowed to taught specifically by a sail well because that's really the icker issue to icker Mkhirahi it's it's the main

27:10Isser is selling the actual animal itself to the go don't tarash marwichar again This thing source goes to the last word on the page i boxed it out for you don't you marry box for business name I'm a couple of him another kechagan the yalda One who receives a animal as a to work it um The gentel owner i guess birth malinus i was shaviyav so here we assess its value for noza katsi down the queen and give half of the value of this offspring to the kawaii because the jews and half owner valinus of iqabala however it was originally a jewish old animal with a lot of husp and then Hired a guy to bring it up i'll be sharing a shaviyav in the not allowed Cleanse you know so they're the rabbis levy day Heavy heavy potential financial penalty up to ten times of its value But i say called down the claim and then you give its entire value exactly what the it is to the kawaii That's rebuy huda vechacham and my marim i box the chamam calls bon shiyat

28:11Emza pithur minabachar the chamam say no cross the board whenever you have Gentile shiches partial owner Total owner any sort of shipfish he does or the other one does the work there It gets it off them from before the concept of the holiness of the first born animals Got to be a hundred percent jewish old animal now that's the end of the snake source connector My love of haemus or shui not say this is going on the animal low a uber it's going not on the mother animal But on the offspring the economy precise reading of the snake source We're bringing at that point the katani says it said here's a quote five words for the picnic source Cleans you know you saw it as our bit don't move you would You would find the person to ten times its value shmami period missaia Maybe missaia later missaia this would be a support to race lockish why what is race lockish day and i put number one in the margin I circled it over here and seven lines later first word on the line is veu but the end of the line Ikadahama which i say we let know i'd put number two in the margin back up to the

29:13Third line this would be a support to race lockish i'm very stuckish Hamay khair behama gas living to come in a Jew who sells that saying at cow big animal to go in kites in i say The rap i's put a heavy financial penalty at a sorbit amela I online this reward that i start with a man and put an extra annoying at a sorbit ten times its value now Dafko Oi wow Dafko is that ten times like Times or maybe not maybe could be the less room the more is it specific well Taj ma come in here at umor of you to the revish human lady hamay khair aft ala We can call them first of all slave sells that slave to a Gentile Cle次 nice i had me a bit on those well there he would be fine to have to pay to get it back even 100 times that ten times a hundred times its value and therefore must be Dafko sometimes it's ten Some is a hundred if they're different figures. She's otherwise just use ten and ten or a hundred and a hundred If you're using different figures it must be specific. Well says the gaman note not necessarily shimmy evid it could be this actually

30:15Difference between Selling the animal to the gentile which i love to we're selling the slave to the gentile chosen a lot to do because Actual effid like a slave that was owned by Jews to hold you over you know mythical in the midst of When the jewels that slave be says to keep all the bits like a woman will keep something like Quasi Jewish 70 Jewish as opposed to Daniel which is not and therefore it could be different well echa-domy Squiggle on the line make a dummy with the number two in the margins is a second Lotion of the discussion. I'm a shluckish Here uh we started with the raishlocker statement. I'm what you heard behemue ga salave it could you call him a Jew who He did not do what he was supposed to do rather. He sold his let's say cow To a guy kites and I say we will levier heavy financial penalty on that Jew odd look at this Nehapidameha and I Unlearned on may have been the male with an extra underline on may hear the original statement is up to a hundred times Okay, well in light of that's none we had our Mishda what did it say i put my angles in goes for an almost two lines

31:18I know you some leave a cup of up and or if he gave it to me as a cabbola arrangement awful piscina or shy Even though he got a lot of stuff that claims that i saw in there and letting me short on us are a bit of a up till ten Times okay, so what do we say there's a hundred times we had it's ten times well this is a big difference because In the first scenario is being sold the first is only being Uh arranged to have the other one work mahera a sale poscaminate it's a totally not the Jews and worst not the Gentiles Whereas kablanos if it's just a couple of relationships like poscaminate Hasn't cease being his Dove go on loft after and then this last time we're gonna ask do we say that's a specific figure or not We'll talk about it up to a hundred times for the behemagos to get it back is that like Maybe not really up to the time well Tasha will come in here to armor of you shuuban lady a maker of d'oe Lave it good half now we were asking about a behemagos like a cow the presser we're trying to bring this from shuuban Lave you said if you sell your slave like the re-royer tyrone to the guy kinsen a say we tense and we financially

32:22um uh Cause tremendous way above the value of up till uh what do we say here at asara Uh bidama up till ten times now before it's an hundred here it's saying ten so it must be the Uh numbers are not necessarily precise. Well, maybe they are Why the wouldn't be such a large description? Well shiny event different my slaves will be hard to lay Because the slave ain't coming back Well then the question is behemag my time what's the reason when comes to behemag we should be the kahadra wise because you're gonna get the animal back in that scenario Well if that's the case comic connector Nictus hates fake hard if you get the animal back then the difference in the Cons should be if one is ten the other one's 11 if one is a hundred the one's five it's ten should be just 11 Ella so I spit on the Ella and with this we're gonna conclude evad milse de la shri kahi it's a big difference because when it comes to actually selling a slave to a gentle That's something that's very uncommon and as a general when everything's that might happen once in the blue moon

33:25But just usually don't hold milse de la shri kahi anything in any across the board in Allah Where it's just an uncommon occurrence like us we read about nirvana didn't apply their Authority to make the zehras on those one off things if it's something they saw as becoming a general trend there They would but if not not I'd come