Bechoros 6

0:00Hey, I'm at Bayes, four lines from the bottom. We're going to double under the interbjost head, Louis. Because we're now going to ask for Bill Seng, Louis, high petter, hammer, petter, hammer. The double usage of that term in the Torah, my other light, what does he do with it? Well, me by the way, he would need to look at this on you. Here is a bresa, I think we said it goes to the second word on the third line in volume, but I'll live. Abjost is literally a mutation hammer. Once the pusset says quote, aach padray tifte espechar haadam. You shall show the redeem the first born of a human, a man, a jewel for espechar behemet mea tifte and the first born of the, literally it's just a non-coachar animal. Shai mania, I would think I feel a pitraceous and with a mullin' that would include horses and camels. No, Tom Boulin, by the pusset says quote, petter, hammer, which we understand to me in petter, hammer, marty, laach, the first born of a donkey,

1:00a liputary, suss, and mullin' not horses and camels. Vatainanium, but still, maybe I would say like this. Petter, hammer, beset. So the first born of the donkey, after redeem specifically with a sheep as the term mentions, common pitraceous and mullin', but maybe the other first born, animals, let's say, of horses and camels becholdavar, maybe with anything. And that would be the difference, Tom Boulin. I know to that the pusset said twice, petter, hammer, and then again petter, hammer, shnaip, hammer, and pitray, hammer, laach, that's first born of donkey, willow, pitraceous and mullin' not the other similar non-coachar animals like horses and camels. That's the end of the today's source. Parahravachai, and Revachai now asks the following, one second, how could you, maybe more specifically, how could the brisa, memayate come to exclude firstborns of horses and camels that you don't have to do anything,

2:02like nothing to redeem their firstborns, because we need both those petter, hammer, terms. The way the brisa darshan did, apparently, one of them was superfluous. So Parahravachai, Ika, Svachmanachad, if the so-called Mordivertin and this question is about six lines to develop, one of the two petter, hammer, terms. I would have thought darshan, hea, bechwal, hamur, which is a donkey, is included amongst all non-coachar animals. The Yatsumina Klaal, it was brought out specifically from the general rule of non-coachar, and was the Lamaid to teach that it has firstborn of it would have holiness. Maybe in the general rule usually is, Lola Madalatsumiyatsus, not only to teach about it, Lamaid al-Klaal-Kula, Yatsumina Kula, it's to teach about everything similar to it. In other words, donkeys, and all other non-coachar animals, the Lola Yalambassa, really, it is a requirement of redeeming the firstborn animal of a sheep, therefore, Kaasraachmanach, that's why it would have written the second petter, Hamurachwina,

3:03Petre Hamur, and Malokitris, was doing all of them. No, no, no, only firstborns of donkeys, not of horses, and camels, vehema, fine. So I would say, in other words, they're kind of like reinstating, or by trying to reinstate the original question brought by the bresa, they're going to be a matinumise, fine. So firstborns of horses and camels, you don't redeem them with a sheep, a lot of them are cold over, but you would have to do them with something. So the command explains it, no. Inkane, if that was the proper way to darshan, the positive, Liftevechmanachwina, which it should have written, is petre Hamur, tifte bese, vehema, tifte bese. Second time I mentioned, I didn't have to mention the petre term, when it actually did say petre Hamur, tifte bese. And then petre Hamur, tifte bese, double in on the petre, that's the difference, it used the petre term a second time, lamoli, y, o, must be the teacher's petre Hamur, firstborn of donkeys, below petre, so it's a big moment, not firstborn of horses and camels.

4:03Okay, that was the real circle, the vatana dee d'on, a little bit of ping pong now, here back at fourth, and the line, tana dee d'on, the author of our mission is the verbana, the utte su suongola, minna lay, where would he know that from? Well, Marlai, or Amara Papa, or a Papa, would explain the posse, says the father's coal micnachha, tizachar, any of your animals that produces a male, like the female animals that can birth through a male, that's a clause, in general terms, that includes all animals. And then first goes on, three terms, quote, shor, bese, vehemaur, that's bull, sheep, and donkeys, that's a prod, those are specific terms, claloprotts, and we know in general that when you have a general term followed by specific phrase, in the humish, ain behchal ma'shabif rat, that all is included in the specifics. In other words, shor, bese, vehemaur, in, only firstborns of cows, bulls, sheep, and donkeys in, yes, immediately, a chuniloy,

5:04but no other thing, like maybe horses, or camels, no, for sure not. That's the way they're about to learn the verbules, say, lily, I underline, I'm really, he says, well, you can't there's no possible that way, because petter, hyfsic, hainian, the petter term that was written the second time is not, is telling you, that you don't go back on the first possible. Verabana, non-anabana, nvav, how they're very Christ. Yeah, but it says, ooh, petter, which kind of like, combines the, what was said previously with it, for me, ill say, lily, lily, lily, lily, lily, lily, lily, for low petter, well, for me ill say, lily, lily, will tell you, if it's going back on the earlier puzzle, you don't have to write the term petter, you also don't have to write the, vov, to reconnect them. Verabana, and the verbana's final response, so that would be under under abana, well, no, because id, the hain, kudushas, dham, vak, kudushas, gof, you see, there's two levels of kudusha here.

6:06The hamor has kudusha of value, whereas the ha, the other ones, like the ox, or the bull, the cow, or the sheep, those actually have like, in intrinsic holiness, that's just holding its value, but in truth, I mean, is there offered just possibly carbonas, posse kluvahadar, or if that's why the posse khaid to separate them, because of the difference, and then bring them together, because of the similarity, period. Ibalahu, we ask a question, and quite a loaded question, is this. How about if you have a par-sheldam in Khomor? So, a par-a, cow, had a first birth that kind of looks like a donkey. The ashram, it's a simanam, and it has part of the, a simanam, of, it's not all of them, but part of them, but not all of them. So, colon, it's going to be an a-o-dil-m-b, and then we'll build on that, an intimsy lima, a-o-dil-m-b, and then a third intimsy lima, a-o-dil-m-b. So, here we go. A, do we say, a-is-sheldam-min-rach-al-irach-sheldam-min-a, is that was the case in our mission,

7:06a goat is births-sum-no-sach-sh-y-i-i-i-i-i-i-i-i-i-i-i-i-i-i-i-i-i-i-i. Goat, de-hye-ish-mix-s-a-simanam, ch-ye-a-s-b-b-ich-irah, when it has partial-simanam-in-wala-its-chay-in-b-hore, de-h-h-tah-ir-b-h-tah-irah. Both of them are ta-hore, they're both, you know, animals that are kosher, ha-k-y-s-s-sh-sh-sh-sh-sh-sh-sh-sh-sh-sh-sh-sh-sh-sh-sh-sh-sh-sh-dum-im. And they both have intrinsic holiness, it really is a firstborn. Ha-cha over here, though, de-h-t-may-a-va-ha-tah-irah, when you have the- our question-word yet true, the cow is a kosher, but ha-more is a non-kosher, and well, ha-cha-sh-sh-sh-sh-sh-sh-dum-im. And also, the firstborn of a cow would have actually intrinsic holiness, whereas the firstborn of a donkey would have only value holiness, low, there if you would say not, or maybe, oh, deal my swelon-no-no-dil-mo-dil-ma-bi, cave-on-di-di-di-di, bine-mik-tash-b-ba-chirah, kad-osher, maybe no, since both of them do have firstborns that are holy at maybe different levels, but they're both holy, maybe this aushern- would also have holiness

8:08of the par-o that had a-ha-more as the mother-of-eme-tti-m-sy-l-e-mar-i-d. Double underlying-te-m-te-m-sy-l-e-mar-a, and if you want to take a sigh of the question we just asked, and say, cave-on-di-di-di-di-mi-dash-ba-chirah, therefore, kad-osh-sins-both of them have aushern that are holy, firstborn, born. Therefore, it would be, we'll have about this. How about a hamor? She all them in sus. Let's say, um, mom was a donkey and, uh, dad was a horse. Now, horses and oak trees before it all mahu. How do we look at that? A, Odilma be a, Hachavadai leibbas mikadish bebechleira hi. Here, like, for sure, it's not something that would have, uh, holiness, um, as first born, because like, that's horse and, um, it looks like a horse. Oh, Dilma, maybe I really want to go to Dilma be, well, Kavan demin, Tamehoo, kudish. Since it's kind of like its mother, as mother is a hamor

9:08who, if it had a first born, it would do, it would have the, uh, special holiness bechor nakdus, group of dr. Sastamim, maybe kudish, it would be kudish. And let's build on those two questions. There's a third question in team Selamah, double and land in team Selamah. And if you want to say Kavan demin, Tamehoo, kudish, well, listen, since, you know, it's kind of like its mother, and mother is a hamor, there would be a kudish, uh, stamim on the, uh, osping normally of a hamor. How about this, angeline, parashyeldeminsus, how about if it was a, uh, cow that gave birth to them, those that are horse mahu, what do we say there, colon? A, Odilma be a, Hachavadai over here for sure, Hachavadai, well, one is a totally kosher animal, one is definitely nankosher, Hachbassmikadish, bachairah, baha lau bassmikadish, bachairah. And this one definitely has a, uh, osping normally of the females has bacharholinus, the other one definitely does not, or maybe Odilma, a squiggle on the Odilma, B, simanim, milsa, he, or

10:13no, could very well be that simanim are considered, uh, significant, that even though it's like so different, it does have a little bit of a chive, and therefore there would be kuzhiz bachairah. So, tashma, we're gonna make a couple attempts to answer this question, I put a trangle in this tashma, three lines later near the end of the line is another tashma to put a trangle around that. So, it was as tashma come in here, the following two line plus one word, brisah. Behemothahira, she aldem in Behemothimea. If you have a, essentially, kosher, uh, animal that, uh, gives birth to a, it certainly looks like a non kosher animal, pitura minabakhira it is, after all, there's no, uh, bachairah, it's first one doesn't have any holinus to it. Kama imyeshwa minsa simanim, but if the, uh, osping has part of the simanim of the, uh, kosher parent of is, uh, khayevs bachairah you would have to, uh, give bachairah, it does have to do shes bachairah. Now, asks the gamara, we were a little bit general in

11:15description because we said a kosher animal, because for some reason, it's not kosher animal, my love should not say a philu par sheldem in sus, should we not say that this is even, let's say, if, uh, uh, mom is a cow, dad looks like a horse, should we answer no, it's not where one is totally kosher one is not, rather it's a par sheldem in khamor, it's a, um, cow that gives birth to something that looks like a donkey, which although it's not kosher does have to do shes before, so that can't answer at least our most, uh, recent imptimsome question. Um, Taj Mas, we try again another triangle, this is a, tenex or sicles for a word two lines and two words, I box it off, uh, two cases, number one, par sheldem in khamor, um, if you have a mother cow that gives birth to something that looks like a donkey, or two khamor shayyaldem in sus, um, parent is a mom, look at our horse, uh, Petura men have the clear of the offspring, no kajus bachor at all. Now, here's the seifa and actually dot underlying these words, these seven words, this is really the

12:15main points we're bringing them for, in yeshwain, it's a simane but if it has partial simane of the, um, khamor, parent, which would have to be kajus, but bachor it does have a chive, it's bachor has a level of kajusha. Okay, now that's seifa that came to qualify the earlier cases, is it qualifying both of the earlier cases, my labatra, I own both, uh, uh, uh, uh, uh, uh, uh, uh, par who gives birth to khamor and khamor gives birth to a sus, so the good man answers no, low, uh, par shayyaldem in khamor, it's only going on case one. Okay, then the good man has well done one second about khamor shayyaldem in sus, the micatani, what, what's the second example in therefore if you have two examples and you give it in, you say no, it's only going back on the first one, why does that second example? Well, le pitura to let us know that it would actually be patsr, so this is one second, pshita, that like of course it would be patsr, exhalation point, kama connector, hashtha, umapara shayyaldem in khamor, if you tell me that, um, it's a cald, it was, but something looks like a donkey, did it, it'd be, it'd be named miktashbibachor, and they do

13:18both of them have firstborn holiness, maybe different levels, both of them have it, omras, yet the brice it tells us, imiyeh, shwamikto shimanein, in, if it has partial shimanein, yes, but elow of it doesn't at all, low, i dot on landilow, low, and if not not, then certainly a khamor shayyaldem in sus, mi baya, we need to give the example of where both of the animals, one of the animals has totally not got the kadooshah, question more explanation point, so gomura explains why it would still be necessary, it's true, kama, saal kathachmina, i might have thought when you had the para, it was giving birth to some of those that have khamor, hasam hudiyesh la karnaihim, a para usually has horns, vahaa, aim la karnaihim, but a khamor does not have horns, ha, par sas dokeis, ha, par sas dokeis, ha, par sas dokeutis, this one, the cow has split hooves, the, i have a look like i don't get, that does not have split hooves, vahaa, however, i swill in the avahaa, ha, ha, when it comes to a horse

14:22and a donkey, the edividi, a noke naihim, either of them have horns, the edividi, par sas dokeutis, both of them have non split hooves, at least not in a culture way, aim la karnaihim, i might have thought to say, you know what, this is khamor, adon balmo, it's merely a red donkey, and it should be khaivan, bechor, rashi notes that, i guess it's typical horse, at least in those days, was red, and typical donkey, i don't think rashi shesable, was not red, kamashmulan, we don't say that. okay, the mishra said mahiin beachila, and if you look like the mishra, what was it, can you eat them and basically, if it came from a kosher animal no matter what, it looks like it's kosher, if it came from non kosher animal no matter what, it looks like now it's not kosher, and then the mishra ended off, because that which comes from something non kosher, is not kosher, that which comes from something kosher is. okay, well, lamelin the mist, and why do we have to say shayyoyi, say that last phrase, answers simmanabal mahu, it's simply that the mishra wants to give you like a quick

15:23memory device, so as not to say the following, delightichlichlao, so that you shouldn't confuse the mishra and get the din rong, de lo, tae mai, double in the lo, so you shouldn't say zilbasaidide, bahai taar mahu, bahai taar mahu, look at what the animal itself is, if it's kosher, so it's kosher, and if it's not kosher, it's not kosher, elah, rannather, so balsari made, no no no, we, and for that it showed more concern of what the mother was. malameeli, asa de mora, where do we know that from? well, the tanra baar, the warbings a bryso that goes till the second word on the sixth line of our base, says the bryso, quoting a pazak, ah, asa, loi, say hlu, this you can't eat, mi malageiro mafrisya parsa from those that chew their cut in half split hoes, which literally would indicate taas, yashluchah, shuhu, malageiro mafris parsa, the yatahikla, you do have some animals that have both those things, they

16:25chew their cut, they have split hoes and you don't need to be a z, well where would that be? what's that, where do you have that? oh zed tar, shun, and then we don't tell me, this would be animal that looks kosher, so i don't know the kosher signs, but mom was not kosher, oh ain't it a la tomahena, that mean that's our maybe it's talking about a non kosher animal, excuse me, it looks to me like a non kosher animal, but mom was a kosher animal, maybe that's what it's telling us, and then almost parenthetically the gomara just to clarify for the next two lines, says, put the brackets in, my mali agarimavris parsa, what's that the parsa described, the animal as chewing its cut, having split hoes, how could you say that? it looks like a tummy animal, well, hochi kaamar, no this is the way to understand the real question of the prisa, dava haba, not that in itself or rather it came from, in other words mom was a mali agarimavris parsa, loitachli shunti, so anyway, tamalumma back in the regular prisa, close the brackets before the word, tamalumma, to that the parsa came and told us gomal, tamay, who? a non kosher

17:29camel is it, which we darshan to mean who tamay, it is tamay, the ain't tamay, no, it mean not tar, tamay, but if it looks tamay, except mom was a kosher animal, it's not going to be, tamay, not going to be not kosher, comma, connect relatar, rather it's totally kosher, okay, there is a dissenting opinion, actually would disagree with our mission, also the original mission that we had on Hamid Bayes, Ripp Shimon, who we boxed, Imer, he says, the, about, Puswick very clearly uses the term twice by gomal, gomal, gomal, shneipahamim, twice echa gomal anogamal, a me na gomal, acha gomal anogaminapahra, that's whether it's a, excuse me, a camel born from a camel is a kosher, and even if the thing looks like a camel is born from a cow at not kosher, okay, that's an egg source, that was Ripp Shimon, the gomal then asked, well then the Rabanan who described with her shimon, hi gomal, gomal, my ugly, what do they, how do they darshan that Puswick, well, the two gomal terms,

18:32cloud less or odds my cloud less or halavoy, one is to say that the animal self is also the other one is to say that this milk would be usher, okay, but Ripp Shimon less or halavoy me na lay, where does he know that the milk would be forbidden, if he doesn't have that phrase to learn it from, well, naufkale, he would learn it from, may the two word phrase s, ha gomal, that initial word s, it's kind of hard to translate into English and even in Hebrew it's sort of like a, that usually not necessary superfluous term, the Rabanan, okay, back to the Rabanan, what would they say with s ha gomal, well, they would say the fact that a term has alif, right before it, s in light darshi is not significant enough to be darshanable, katisanya, like the famous following bhrasa that goes about six and a half lines, shamanham suni, haiya darshi, it's called s for vatara shamanham suni went through the entire five books of Moses and he gave an explanation for every single time the word s appears, kibunjigia when he got to the verse, quite well into the bible of s, ha shamanha ka khatira,

19:37the lord you should fear, pure sh, he said you know what i'm giving up this whole endeavor, i'm reloey ta'mida so that his students sent him, rebe, kalesensha be darshda, matay alayam, what's going to be with all the s, him that you had darshan from like in the beginning of brazier's till now, i'm a lehme, great response, he says back to his students, kashem shakibaltis saralha, drisha kachh, any macabal saralha preisha, and i don't underline saralha preisha, just like i received rewards for each s that i darshan up until this point in the kumish, so too will i receive a great reward for going back on it all when i couldn't have a consistency, adh, until came the great rebe akiva, the lehme then he taught that this phrase of s, ha shamanha ka khatira, like what could you possibly add when the tara is saying fear the lord, oh you know you could say comes into the rabbis, the representatives of the creator of the universe in other words the tani kikha khatira, that's the end of the taniyik source, i'm a lehme, rva khatira, brahe, rva la rva shi, ala meyata, well that's the case, time to rabbana, so the reason

20:41of the rabbana is me gam al gam al, and rebe shaman from s ha gam al, then let's say it didn't have you to those phrases to darshan, halav hakhi, hava meen, and what i really have thought that the halav abayma tameyashari, milk from ananko shanel's permissible, maish namah ha desanel, well how would that be any different from something where quite familiar was from his echa school, then a little brysikos just under a line, and it says by, i think it's by the fish, um, they even by the creepy crawlies, but ha tameyin, the tame ones, less or c-run by rha jwam to keep us shalam, the ha tameyin term of the rasha is the creepy crawlies, ha tameyin, the additional hay comes and say that even like their juices or their gravy or little pieces would be forbidden, so why would you possibly think that milk from ananko shanel would be permissible? well it's true, i put a diamond around this it's true, two, four six seven lines later, direct them beneath this one is another it's true, that

21:42else gets a diamond, so clear the course, we have two explanations of this, here's the first, it's true, no, it was still messaged it, tell us this, saak taite kameyin wa rebaat is say, how you'll be behemat saira nami khridishu, even by a kosheran, like a cow or sheep, it's a big khridish that the milk of the females is permissible, damar mar, where does milk come from? well one way of looking at it is damnef arvanasa halav, now i don't think the blood turns into, um, that excuse me, that the yeah the blood turns into milk, you know, a lactating mammal is usually one has a baby and it it changes i don't think the blood turns into milk but i think maybe the lack of maybe menstrual blood gives the body the ability to produce the milk, either way the khridishu that's amazing, something came from blood is actually permissible, ke behemat's man nami listari, maybe even this lot that comes like out of a donkey would be permissible, kamashmalan,

22:44we don't say that, okay ha ni ghanan, it's actually two approaches of like wor, wor, is the milk in the body originate from ha ni ghanan, that works well according to the opinion says damne halvanasa halav, so the blood goes by woman also, woman of menstrual blood, many women don't have it for a certain period of time, that maybe gives the body the ability to produce the milk, elamandamar, a varerah mis parkin, he menna, veinavsha khayzar salada, essin varbaqaidish, the other approach that says i think by a female woman, that the maybe the main change in the body is that the limbs that she normally has a certain connection, they kind of loosen up a little bit, maybe loosen up during the actual birth to give birth to the baby, but either way it doesn't like get back to normal until 24 months, maikulamand, what are you going to say going into that, that doesn't have the milk source in anything that is not kosher, so the conversa is it's true, it's still being necessary, sogta itachaminamar, i might have thought to say, how you have a like a meaty, since you have no real precedent of something, the asimichai, visharirachamand,

23:47that comes from a live animal, and the Torah permits it, sort of like averynachai, you can have a piece of cow or a piece of sheep, but if it was removed from a live one, it's totally forbidden, the haikh al-Av and therefore this milk, ki averynachai, who visharirachamand, maybe it's like an averynachai, but it's also totally permissible, and hilkach, maybe a fulbabe-metamalist, even maybe if it comes from like a donkey or a pig or a camel, a kamashmalan, we don't say that, okay, now let's get one step more fundamental, how do we know in the first place that milk of a cow or sheep is permissible, the hallowed behemoth herminal and the shari, so it actually takes a camara, three attempts, which are all rejected, and then it has a three approaches as to how we know this, and then we'll call it a year for today, so e-le my squiglandmani e-le my, this is the first attempt, if you want to say it's me, dastrakmana basser bechhalav, oh the Torah is specifically, you cannot have milk and meat together boiled, ha la hude shari, that deer could be obviously well, if you had just

24:52meat or maybe you had just milk, it would be visible, well no, the aima, double on the line, the aima, this is the rejection of that, halav lechude could probably be that the milk on its own of let's say a cow is usurba khilay, dhamman lanusra khilay, you wouldn't be able to eat it, umot bhanabi, we'll be able to get benefit from it, like the seltas keeder next door, basser bechhalav, and if you though boil the two of them together, then be done the milk bechhalan amyasur, maybe you couldn't even like seltas keeder, it would be forbidden even to get any benefit from, come on, lura shimon, anura shimon is well, just shari bechhalan, oh he's one who says well, you can get benefit from basser bechhalav, mischhala khilay, the milk yalbi shulla, so then okay fine, but you still get lashes for boiling them together, elah, so i squiggle on it in the elah, this is the second attempt to answer our question of like, we're near the first place that like milk of a cow or sheep is from this bowl, well, medigali rachmana, the psula mukdajan, since the Torah said when you have kudshim animals, and they become invalid, it uses two terms, it uses tizbach and basser, and we know the famous droshas for the past year, tizbach, yeah you can slaughter it, vilagiza, but you can't

25:58shear it like a sheep that had previously been kudshim animals, we need basser, and the meat vilal khilay, and not the milk of it, well that kind of seems to imply, had the hulan shay, but it was just a regular cow or sheep, the milk would be permissible, well, i double in the word beema, they want to reject, and it says veema, de hulan, no, no, what you might have thought to say is, hulan is us about khilavish, shayban, no, yeah, like regular cow milk, can't eat it but could sell to skeeter next door, de kudshim, but if it's like baza miktash, carbon in its history status, bahanan amyaz, it would be forbidden even to get benefit from Ella, so i squill under the eye, well, this is the third attempt, medikasid is a puzzling mishle, it says vede khalav, isim lakhmecha, lekhmeisecha, lekhmein arreisecha, that it be like enough, die, like my speak, enough, the milk of goats for your food, literally your bread, lekhmeisecha, for the bread of your household, vekhmein arreisecha, and give life, giving, life giving abilities to your youth, again

27:02that seems to indicate from the positive that milk is permissible, well, no, maybe not, vedil, my dubblan, and vedilma, this is the rejection, maybe, you know, what you can do to skidr lakhmeira, you can do business with it, so i squiggle under the Ella, this is the first of the gmores, final answers, medikasid the puzzler says, this is by yeeshay, tells dovid to take to the battle the following things, is this as sesas, chalviz, keikh, halav, these ten cheese cakes made from milk, okay vedilma, this is the one second, maybe he would take it to the battle, the front lines, and they're gonna do business with it, juz du business with everything all the time, however, atu darka, shalv, milcham, alasak, saikra, alasakhaira, yeah, except when they're like in the heat of battle, then they're fighting and it's not a place of business, nearby same alternatively, i squiggle under the bay, this would be a second approach from mehaha, the verse, we're all familiar with it, describes land of israel, our holy holy homeland as erets, zavas, halav

28:07udvasha land flowing, with milken honey, veee, loud, shari now, milk wasn't permissible, mish daba, land, krab, amidi dilehazi, it really makes sense that the verse would praise us in the situation, the land of israel was something that's like not even permissible, no, if you buy sam, i squiggle under the bay, same, third answer, mehaha from here, the pazak says in isa, lehushivru, the khaylu, go and buy and you'll be able to eat what you bought, lehushivru and you'll go and you'll buy without kestif, ubalaymah here, or you're gonna have to have money and i want to have any price, yayin vechalav, wine and milk, clearly milk is permissible from me like a kawashik, alamiyata, well one second then, if that's the case, shafan shafan and our nevis are nevis and khazir khazir lahani hudasa, so if that's the case, whether you're going with the banan,

29:13whether you're going with shimmin, hudarshan lahel, they darshan earlier, the camel camel, then shafan shafan, what are we gonna say with when it talks about the rabbit or the hair, answer elalikidusanya, it's for that which was brought on the following price, price was about half a line, lamanishnu bebehema, why did they have to repeat it when it came to a behema mehaha shesua, because of the shesua, which rashi explains what's the shesua, about eight lines before the anirashi, biriyashi asha shne gavin shne shha jois is some sort of creature that has two backs to spinal columns, the llanem arbetas khanem was not mentioned there, uba ahi, phrase them by the birds, well mehne ha raah, that's because of the raah which is another type of bird, ask more than, well gama al gama al, namilu hudas, shan we say then that would be the same by camo, well yeah it's up ko hei khe dee ikhala midrish, darshi nun, wherever we are able to make a

30:18drosha, we do period adgun.