Bechoros 8

0:00Zionamadbe's, 14 lines from the bottom of the new Mishnah. Daghtame, Shabbalah Daghtower. If you have a non-coachar fish that's swallowed, I guess, whole, a kosher fish, Mutcherbakhilo. I thought the non-coachar fish, it's the kosher fish. If you find it, I guess, inside of the non-coachar fish, the Tahuar Shabbalah Daghtame, if you have a kosher fish that's followed on kosher, and then you look inside and, oh my, there's that uncoachar fish, I'll show you about Philobe forbidding. Lafiche a-nai, Guidu-lai. The issue here is that it didn't grow inside of it. Obviously, if you have a kosher fish, whatever grows inside of it is kosher. Or vice versa, that is clearly not the case. Okay, the Dhammaras two approaches, initially, to deal with this Mishnah, I put a number one in the margin here. About eight lines later, I put a number two in the margin. Last one in line is Daghim.

1:01So the first approach is time of Daghati-Nudabbalah. So the Mishnah presented the case, and obviously, we'll be able to present it. We saw one of the big fishes following that small fish. How Le Chazine, Dabbalah, if we hadn't seen that, I'm ready. Apparently, we would have figured, it should say, Auschwitz, that the fish inside was, at a broad to life, from the bigger fish. Manalan, where do we know that from? Dessania, a little brysa, it goes almost aligned, I bought it off, dot, tome, masher, dot, tome, matil, baits it. So a non kosher fish is masher, basically, like the little baby fish grows inside of it, like cows and sheep. Whereas a kosher fish, it lays eggs. That's the gmur, or the nihachik, y'khazine, dabbalah, if we saw that it swallowed Amri, hi, y'hulia, chleva, hiya, shushia,

2:02all right, so if you have an unc kosher fish, even though it swallowed a kosher fish, but shouldn't we then assume that that fish you find inside of it afterwards, is the non kosher fish that grew inside, because non kosher fish have their little ones below inside of them. So three approaches deal with this, Roshesha's who underlined is the first, one light lighter is Ropappa underlined, he's the second and the line below that is Ropnakman who's the third. Roshesha's, Amri, Roshesha's going to shimatsai darhha rei, well, you found them the fish, not in the reproductive system, you found it in the digestive system, clearly then it hadn't come from the bog kosher fish. Ropappa, who in underlined Amri, is Ropappa, Roshesha's going to shimatsai darh, base habaliyah. You found it like in the beginning of the digestion system, and Ropnakman, the third approach of rokun shimatsai shulam, you found it complete, all those clearly indicate that, no, no, that fish that you found inside the non kosher fish was indeed the kosher fish.

3:03Semi-colon, Roshesha, and we have a number Roman and Roltu in the margin, because Roshesha is a totally different approach than what the good boys taken up till now, he says no. When the mister said, if you have a non kosher fish, let's swallow it a kosher fish, you can eat it. He says, Raiyadagim, Baminan, Maashri, sin, you don't actually have to have seen that happen, because most fish, if they're going to have little ones, little ones are just like them, and therefore if you have a non kosher fish, which you open up and find a kosher fish inside, Kameesh Shvalovna, even if you didn't see it, it says, though you actually visited the wood, it says, then you would, yes, be able to eat the fish found inside. Tonarabana, if the mwerbin is bright, so that goes just about halfway down, chasamadalif, till first world on this kneged panim, and then after Lord Nakhash, the bright sense, is this about a, no, no, 25 line bright sense. Dog Tonarabana, Maashri, non kosher fish, they're little ones

4:04grow inside of them, and then they're sort of given birth to in a dog tower where kosher fish might still be some of these eggs. Kama, koha, kheenaek, anything that gives birth to life, a youth will nurse, the koha matel baits in Malakit, anything that lays eggs, however, will gather, the mother will gather food for the little ones, kloots, except for the auto-laphe, the bat, Shalope, khemaatel baits, even though bats lay eggs, manik, it nurses its young. Haddalfinin, I don't know. Call it Dalfin, some sort of aquatic creature, apparently, who are in their food for the multiply. It's either me, Benayah, done from people like a person in one of these dolphins, maybe it's sort of a mermaid or a merman, can't procure people or can't be, they are done, they reproduce kind of like people do. Now the Gomura, parenthetically, asks, my dolphin, what are these things? I'm review the Benay Yama.

5:04I don't know, Benay Yama. Let's say, the way Rashi describes it, there's sort of these fish in the sea that half of them kind of look like people, half of them look like fish. That's another Gomura interruption. A kosher-based impahoo, it's any creature that has its, the male has its testicles on the outside of the body, my lid of the next generation that comes is born alive, a kosher-bith name. However, any creature that the testicles of the male are on the inside of the male, a matzel baits and lays eggs. Gomura again interrupts, this interruption is just over four lines, Aeneas has more really, Vam are schmool, but didn't schmool say that in Avaz, in Avaz, Vam is the goose and the wild goose, key lime zepo zep. The different species, therefore if you crossbreed them, you violate the isser of crossbreeding species. The Havinambah, and we ask one second, my time will wise that, Amarabaya, bias-fans, because zep, base of Mibikh, it's a zep, base of your name.

6:04One has the, the male has its testicles on the outside of the body, one is on the inside, but trivallumati-li-baits, and both of them lay eggs. Ella is always squiggle on the yellow, we clearly have to refine our original statement. Kosher-zah-ru-soy, not the, the testicles rather the penis, if the penis is outside of the body, my lid, Mibibni, if it's more internal, mytobatesin-laysex. Let's see another thing, good morning, we're going back to the brisa. Kosher-zah-ru-soy, beye-m, you know, beye-m, creatures that are the males with the female, I guess sexually, during the daytime, give birth, however much later that is, during the day, but lily-li-li-li-li-bait is at night, that's night. And Kosher-zah-ru-soy, bain-bain-bain-bain-bail-li-lany creatures that will have relations, the male and the female, nighttime or daytime, also the bris-yula-bain-bain-bail-li-la. And now here's examples of each one. Tash-zah-mi-shay-bain-yula-bain,

7:04that which has relations during the day, gives birth during the day, it's a ternagol, let's say, rooster chicken. Bail-li-la-yula-bail-li-la, at night, that's an at-a-life of bat-and-tash-mi-shay-bain-bain-bail-li-la-yula, that's bain-bain-bain-bail-li-la-a-dum. I'll do it, I'll do it. It's human beings and anything similar to them. The Gmora-ass, the question which we often want to ask when we have these types of scenarios now. This Gmora interruption goes for, let's see, two, four, six, eight lines. So I put the brackets in over here, oh my enough, Gmina. Okay, this is wonderful, like what's the practical, I guess maybe a halah-like difference? Well, look at the rough Murray, Brader of Kahana, it's president of E-Set. The armor of Murray, Brader of Kahana, but that bikini, shall turn the Gmora of Yom-Tev. Let's say it's air of Yom-Tev, and you check the chicken coop on air of Yom-Tev. The light-mots-ab-a-bait-san, there's no egg there. Lemakar-Hish-Gim, and the next morning, I guess, Yom-Tev-Money wake up even before the day starts,

8:08especially with Hish-Gim. Um-Mots-ab-bain, you go, oh my god, look at there, there's a bait-sa, an egg. Now normally the egg, and you're not sure when it was born, or when it was laid, you have to, you can't have it because maybe it was laid-on. Yom-Tev wasn't Minamuchan. However, this would be Moutaris-Bachila-Biyom-Tev, and actually even on Yom-Tev. A-Marcus, configure, Loy-Badak-Yafa. You check it on air of Yom-Tev, like sort of right before, but you didn't check it well. So, you say one second, then when we introduce this case, Loy-Badak-Yafa, you checked it. A-Marcus, then we're saying, what will, what will, figure is Yatsar-Ruba-The-Huzra, oh you know what happened? The chicken-lead, the Major, let's say, 60 percent of the egg come out, but then it went back in, and when you checked it, it went back in, and then it had already really been out. U-K-Drab-Yah-Han'an, that's going according to something he had said, I'm R-Biyah-Han'an. If you have a bait-sa-N-Eg-She-Yatsar-Ruba, from the air of Yom-Tev, the majority of it was out of the body of the chicken,

9:08air of Yom-Tev, Vech-Hez-Ares, but for every reason, you know, went back in, much as like all the Yom-Tev totally permissible to eat on Yom-Tev. That's the end of the G-Mawian interruption, I close the brackets, continues the price. A kosher-tash-mi-shoi-ve-ibure-shava, anything that the, I guess, sexual relations, and the, maybe the pregnancy, are similar, which Rashi says like a sheep or a goat, that they do it, sort of like, I guess you're called maybe doggy-style, and also it has the same, like let's say, that sheep, and it goes also has the, similar gestation period, which I guess is five months, those two qualities of an animal indicate,

10:08Yoldim Umagadins-Emi-Zed, that they could crossbreed, and the female would bring up the offspring, even if the father was a different type, but period. I call Mishamsh and Panam-Kennagad-Airif, all creatures have, again, intimate relations with each other. The male sort of mounts the female to the back, look at the back of the neck of the female as they do it. Khus-except for Shlasha-3, Mishamsh and Panam-Kennagad-Panam, the following three are face-to-face, when they're doing it, Ailuhayn, Daagva-Adam-Venachash, fish, and human beings and the snake. Okay, that's the end of our very long bicep. The Gamora has one Mishdahani, plus what's unique about these three? Kiyosar-Ademi, one of Dime-Kame, from Erichsys-Roll of the Bubble, he reported, I'm even more of a that out west than Erichsys-Roll, they say, Hylvidibre-Maham-Shrinah.

11:09That since the Divine Presence itself, certainly spoke to Man, and definitely spoke to the Nakhashan. Also, I think it spoke to fish. I didn't say for Yoyuna that we just read recently, the Lord said to the fish, create. Tana, we have a little bicep goes for exactly four words, Gamal, Ahor, can I get Ahor? The camel, male and female, mate, back to back. Tana, the one with another bicep goes till the last of the thin lines, guess about the 15 lines starts here. We're going to go over a bunch of different animals, and we are going to tell how long the period of time, from the time they catch from the time, well from the beginning to the end of making babies of that animal. So, Tana, go less, which I underlined the chicken. S-Srim, 21 days, maybe from the time it lays its eggs in the hatches,

12:10who can neck up, be Elon Luz, and the equivalence in the plant kingdom is the Luz plant. Kaleva Online Dogs, the Hamishim Yoyim, 50-day, justation of period who can neck, die, be Elon, Tana and the equivalence in the plant kingdom is the fig. From the fig, maybe the time it comes out, for the time it's ready or ripened. Khatool Online, a cat, Le Hamishim, Shnaimim, 52 days who can neck, die, be Elon, tut, and the berry, not sure what type of berry is the plant equivalent. Khazir, pig, which I underlined, the Shishrim Yoyim, 60 days can be Elon tut, puach, and the equivalence in the plant kingdom is the apple. Underlined here, shu'al, the Khobu-Mishrotsim, so the fox and all different types of creepy, called like reptile things, Shishah Khadashim, six months who can neck, dump, be Elon, to and the equivalent. When it comes to the things that go from the ground,

13:10is wheat. Okay, or maybe five grains. I underlined here, Behmadaka Tahira, with a small, dosage animal, that is kosher. Khabish Khadashim, five months who can neck, dump, be Elon, and the equivalence in the plant world, is Geffen, a grapefung. Behmagasa, I underlined Behmagasa, and that would depends. Behmagasa is that our tummy, like a horse, and a horse, and a tar, like a calf, so colon, a, if it's the non kosher variety, there's still quite just 12 months who can neck, dump, be Elon, and the equivalence in the plant world, is Dekel A-Pam, comma B-Tahira, a kosher, large animal, it does like a cow, that teach a Khabishim, nine months, who can neck, dump, be Elon, Zaius, and the equivalence in the plant world, is the olive. comma, and I underlined here,

14:10all of these, Zave, Aury, Dalyve, name, a wolf, lion, bear, leopard, cheetah, elephants, orangutan, or gorilla, maybe chimpanzee, let's show the shunners, three years who can neck to be Elon, and the equivalence in the plant world, is Beniz Shuak, that treat, comma, the auff-a, okay, I don't know what that is, but let's shoot him, shunners, once every 70 years, and take 70 years, maybe Elon, and the equivalence, and the tree world, is Haru, the carib, tree, comma, Haru Zai, the carib in general, Mishasna Tiyasai, from the time it's planted, Aachask, Marpe Reisav, until it has, like, a fully ripened fruit that produces this issue, shunners, 70 years. We may Iburoy, you know, we may Iburoy of a tree, with trashas from the time,

15:10I guess, the, what will be, the caribs come out and blossom, until it's ready, a shalashan, three years. And finally, I end up like Nakhash, snake, the shabashan, take seven years, and, oh, say, Rasho'a, loi Matsukhov, we were unable to find any equivalent to that wicked snake in the point world, come with a shayman, they're those who say, it's a moxasim, which is, I don't know, sometimes, some type of benoshok, it's not really benoshok, but it's kind of like benoshok, that is the end, of another very interesting today's source. Menani Mili, where do we know this from, that the snake is seven years. Well, I'm really, I'm a raav, umatsuban, it's brought me shum, the neighbor of Shum, shunnaaniyah, shunnaamah, the Paso, right at the beginning, parcerat, the Lord says, to this snake, our ought, to me,

16:10that, cursed are you, from all of the, um, uh, big animals, and the wild animals of the field. Now, imbebehema niskala, if it's going to be even more, uh, cursed, uh, than the, behema, um, miha'ilah, kalshaginah, the rha'ilah, it has like a, lesser, uh, period of time that the, uh, takes her the baby to grow. Allah, may Allah, whether it's coming to tell you, kashamshun niskala, habehema mighayah, the same ratio, that the, um, behema is more cursed in a much longer, uh, birthing period, beyond the kha'ah, which is echaad lishiva, it's a ratio of seven to one, umay, ninu, and what are we talking about here? What are we talking about? The hamor, miha'ilah, the, that is, uh, 52 days, uh, multiple of that by seven times,

17:10yet the 365, which was the hamor, kakhnis, kalluhumi, behema, so to, uh, he, the nakhash, is seven times more than the behema, ahsashabatahabilah, that would be one year times seven, seven years, shefshad. Period. The gawar is a couple of questions on, uh, that, uh, type of analysis, amai put a triangle on the amai over here, and on the third line, second to last word, the next phrase, uh, is a wehema, triangle on that. So two questions. Here's the first. There's a few more stories, while he's looking at it that way, wehema, why not say, kashamsin is kalluh, kha'i, mi wehema, uh, don't say, um, that it's the, ratio of the wehema, tibha'i, rather switch around, it get the kha'i, to the wehema, which is a one to three, ahsash, shulash, that's what we're just taking out of mine, ya, wuh, which animals will be talking about, and the Chamoor. We said the Aure was three years and the Chamoor was one year. So to this cowl whom he chia, the snake is more cursive than the Chia,

18:15a chas le, chalo, shalo, shalo, one to three, the habillate shasha, in three years times three years, nine years. Why not say that? Well, explains the, the moorah, because Miksiv does the Pasok say, Mikol Haqayom Mikol Ha'behema. Does it say that Mikol Ha'behema, Ha'behema, Ha'behema, Ha'behema, Ha'behema first? No, but it says this quote in here, four words in quotation marks. It actually says first Mikol Ha'behema first, Mikol Ha'behema, Ha'behema, Ha'behema, Ha'behema, Ha'behema, which equals, wait, understand, the curse that the Lord gave the original snake was Aure, who, Me, Behema, Chas Ka'behema, cursed at you more than the Behema, then the Behema is to the Khayah. Well, about this, Behema, triangle on the Behema. Because shame, shin is Khalla, Behema, Mikhayah. Okay, so keep it, the Behema to the Khayah, which is Echadle-Shallaysh. Now, where do we have an example of Echadle-Shallaysh? You'll mind here, it would be the A's, Mi Khatul.

19:15The A's, we said it's five months, the Khatul is 52 days, it's a ratio of three to one. Khach-Mis Khalla, who we behema. So, two, would the snake be more cursed than the Behema, and the Behema was five months, which will make it till it's five months, times three, Echadle-Shallaysh, to have it, Khayah. So, you're 15 months. So, I was saying seven years, it's trying to be 15 months. Well, E-Bai-Sema, either you could approach this, and explain me, call, habehema, see, the person has me, call, which is a mashema from the Behema, which is like the most cursed, and that's why we start with the one-year version. E-Bai-Sema, alternatively, Khalla-Hu Khalla, Shadi-Ila-Ve, that's the only way to discuss it is a curse, a Kalla that I shan't put on in there, for we preferred adarshan the greatest extent of the result of the curse that we can. Period.

20:15Amalai, K-Sah, the Rishubhah-Hananiah, the Caesar said to Shubhah-Hananiah, the Nachash-Hakangami-Abehema, Lid, how long does it take for the state from the time it, I know, is intregnated till it gives birth? Well, Amalai, his answer was just like, we saw the Shepshani seven years. So, the Shepshani one second. I remember reading or learning biology class, or maybe from the Sabah de-Bahatuna, the Sabah de-Bahatuna, the elders of Athens, which I guess that represented maybe Greek, based philosophical approach to the world, Arvein, who've lived, Lid, La Tlaus, they've agreed them in a state takes three years. Well, the rabbi said back to the Caesar, Shubhah-Hananiah, the Nachash-Hakangami, Havvamikara, Arveh-Shan, and well, no, that's because they had already been pregnant for four years, and then the additional three years that came to seven. One second, he says, but part of the,

21:16I guess, the elders or the wives of Athens that they did with the Havkha-Mishamshami-Shamushi, but once they have them sexually be together, the snake of the snake, the female of the male, in Hunami, Mishamshikha-Adamshami, that's not approaching, even though animals normally don't, they're not with each other at all, once the female of the male is pregnant, the snake is like the person, and people do have relations with female in the male, even if the female is pregnant. As the, he asks them again, the Havkha-Kimi, and you know, but they're very, like, seem to be very smarter, he says, well, on, on, Khak-Kimi-Nan-Mina-Hu. So the Caesar, Shubhah-Hananiah, well, the elders of Athens, the wise men of Athens are very wise, and he says, well, where even wise are they then? So the Caesar says, okay, Rabbi, Khak-Kimi-Zil-Zach-Kinu, I want you to go and have some sort of challenge of wisdom,

22:21and you want, I want you to get the better of them, and bring them to me. Amar-Lay, so the good Rabbi, I guess Shubhah-Hananiah, didn't have a choice, he said to the Caesar, Kamahav, well, how many are these, like, wise elders, of Arther? He has some Shiesengavi, well, there's 60 men, that makes up the wise elders of Athens. Amar-Lay, so the Rabbi said, back to the Caesar, okay, I'll go do it, but I need you to make for me, often, the Sventa, the Isbashishin-Bati, I need you to make for me a massive ship that has 60 different cabins, the Hubei, it's, but on each one of those cabins, has Shieseng-Bishtarki, 60 chairs set up in it. Kamahav, so the Caesar made this for Shubhah-Hananiah, Kimat-Allahh-Hasan, when he got there, or the Bait-Hap-Hah, so I guess Shubhah-Hananiah

23:22traveled to Athens, and when he got he went to the butcher shop, Ash-Khailah-Hugavari found this guy, Yikka-Avid-Khay-Vasa, and he was selling meat of the animal Amar-Lay, so Rabushua said to him, Ray-Sheikh-Lizvuni is your head for sale, which the butcher understood to mean, like your head that you're dealing with as the animal's head. So Amar-Lay, the butcher said, and yes, sure, Amar-Lay-Bakamah-Hananiah, which is the cost, Amar-Lay-Bapakad-Zuz-E-Sah-Haf-A-Zuz. Yohi-Vase-Lirab-I-Pay-Tim, Liss-Sah-If, Amar-Lay, in the end, it was like a discussion, and the rabbi said, okay, just paid for your head, and he said to him, though, Anah-Resha-Deh-Khay-Vasa, Amri-Lah. He said, no, no, when I said, I was selling a head, I meant the head of the animal, I was seeing it without my own head. So Amar-Lay, the good rabbi said,

24:25well, I don't know about that, like I said, for your head. Obviously, the butcher thought it'd been, they had the dealing with, but it was actually his head. So, says the good rabbi to the butcher, he boys, the Ish, the Shav-Khaha, okay, fine, you want me to leave you alone, I'll leave you alone, I'll take away any claims I might have against you, but I need you to, Sagi-Akh-Vili, I wanted to walk with me and show me where that hidden entrance to the meeting place of the Saba-Deh-Vay-Tunas, the Pes-Kha-Deh-Vay-Tuna. Come, Amar-Lay, well, the butcher said that, can't really reveal that, because Miss Daphina, I'm terrified, and if I give away a location, will come after me. Come, connect to Haldem-Mach-Vi-Khalilay, anyone who shows that to an outsider, they bump them off, they kill them. Amar-Lay, so the rabbi said to the butcher, well, I got an idea. Adori-Karicha-Dekhania, I want you to carry a bundle of reads, like a bunch of bamboo pieces,

25:25the Chimates-Lahasam, when you get to the area, which is hidden, but as soon as you get to the area, that you know where that entrance is, is basically located, Zakh-Fa-Khamand-Dekhania, Miss Fakh-A-Thad-F-Karing-Vem, I want you to stand all those reads that you're carrying up on the ground, like somebody who's trying to take a rest, if he's carrying a heavy thing. So that's what happened. Come, Amar-Lay, he went, now that the rabbi Shubh-Khanania knows where their secret meeting place is, he went. Ash-Kach-Dir-Rav-Noy-Midavaya-Dir-Rav-Noy-Midavaya-Baray, and he found that there were guards on the outside of the area, and that guards on the inside. De-I-Khaz-U-Kara-Dah-I-Li, if the Savid-Biyatuna's see any footprints that indicate somebody was coming in, Kat-Luh-Libaray, they kill the outside guards, so they clearly weren't doing their job. U-Den-Nath-Ka, and if the Savid-Biyatuna see there's footprints going out, Kat-Luh-Libaray, so they execute the inner guards.

26:28Come on. So what are the rabbi to? Af-H-Lasandale. He inverted his shoe, I guess he put his shoe on. So look at what's going on the other way. Kat-Luh-Libaray, and then when the Savid-Biyatuna came and they saw these footprints that looked like they were coming from here and they saw they killed the inside guards. Af-H-Lasandale, and he, I guess then, somehow that footprints the other way. Kat-Luh-Lib-Kuh-Li, and the Savid-Biyatuna's basically killed all the guards because they thought the guards were letting people in and out. In which case if there's no guards, Azal, he then went, Ash-Gach-Ian-Nukimila-El, Savid-Mila-Taka. So he went in and he arrived and he saw very interesting the young Savid-Biyatunas were on top of the elder to Savid-Biyatunas, which is, most societies understand that with age comes wisdom, so the wisest ones, the video, this ones, but this is more like Western culture where the youth is leading the so-called wisdom.

27:28Anyway, Amar, now when you first approach anyone, the proper thing is to give them a shalom alaikam. But now who's gonna give a shalom alaikam too? So Amar, I'm sure, figured, E-A-Hibnas-Shama-Lahani-Kat-Luh-Hani. Whoever gives shalom alaikam too, if it gives shalom alaikam to the ones who are on top, well those are the youth, and then the elders will kill me. If it gives you the elders first, we'll see you through our on top. So Savvri, the, he figured that if he says, to one of them, shalom alaikam, Ananadifinan, the weirmor important, Anankashinan's fein. No, no, no, where like the elders in who, Dardakin, the other ones are the youth. And yet they said, shalom alaikam to the youth first. Got the youth one on top. So Amar, a very simple solution, Ravishua Hada, as he said, shalom alaikhu, peace to you all, not indicating who he was directing that initial greeting blessing to. Amar, a lady said to him, maya vidite, like what are you doing here? Amar, a lady said back to them,

28:29khakima dhyudaianayam, the wise Jew. Paena lemmigmar, khakmasaminaykhun, I want to learn, wisdom from you all. Okay. Iehachee, ni boy lah. So I guess answer back. Okay, go ahead, rabbi. Ask away. Amar, lahu, and he says, oh, okay, great. However, um, lechai, lechai, Iehachee, kolda baisu aviduli. So listen, we're going to have like, I'm some sort of intellectual battle, a battle of the wise men. If you are all victorious over me, kolda baisu aviduli, you can do whatever you want to me. Vee, zakhina bechu. And if I am, it victorious over you all, ah, ichlu gabaibis, finta, then, ah, I'll tell you what, you all have to join me on my enormous yachts for a meal. Ah, okay, and the battle is on.

29:30So there's going to be, ah, and Martin is a 12 different issues, ah, discuss back and forth. So, ah, ah, brulei. Eh, start the summit today. Who do they say to the good rabbi? Ah, how God forbid us will buy it, ah, fellow goes and he's looking for a white ah, and he, ah, oh, sees what he likes and he asks the family for the yavule, and the family doesn't agree to give that woman to him as a wife. My chuzyle daazel, hechade mudluminate. So is it like fitting would it make sense for him to, ah, go to even a more khush of me, you, khus important family and try to get away from them. So the response is actually a nonverbal response, ah, shakal, sikhsa, the rabbi took a peg, dots on the tetra, tried to bang it in a lower area, let's say in a wall, low outlet wouldn't go in, let Eli, ah, he then tried to bang it in higher, ah, and it went in. Um,

30:32his explanation was basically, yes, go try even someone who's, ah, more unique or rich or special, amiyuchas, ah, my, high-nahmi, misrami basmaslin, his explanation is, yeah, let him, let him go for a while, but it was even more khush of him, yeah, the first one wasn't his, ah, I don't know, his muzzle predestined wife to be, period. Second issue, ah, govra de oizif vittorif, my khus is a hydro-oizif. So if you have a person who, I can invest his money or lend his money out, and Torif, he has to actually go, ah, to the person, ah, who, ah, borrow the money and isn't paying back and have it like collected, ah, either through other assets or, like, collect with difficulty, my khus is a hydro-oizif, should he try to lend out money again? Ah, amar lehoud, the rabbi said back to the, ah, wise men of Athens, govra a zala'an, ah, ah,

31:32he said the man goes to the, ah, the forest, the swamp area, ah, katal kama, tuna de laimatsibé, he cuts down a bunch of, ah, like a whole bundle of stuff, but it's too heavy for him, and he can't carry himself, ah, katal umanach ilave, then he cuts down a whole, another, ah, amount, however, ah, de isrami inish, madli leh, and the liliesis are in that, it's because two people can carry much more than just what, one can carry individually times two, and therefore he might as well cut more down, ah, period. Third issue, ah, amar leh, they said to the rabbi, ah, ah, absolutely ridiculous, ah, amar leh, we responded to them, ah, the following, haveh, ah, who, kudnisah, ah, de li, d'a, there was this mule, now I think a mule comes from a horse and a donkey mating, they make a mule, and mules are sterile, they can't have another generation. So you said, there was this mule that gave birth,

32:34ah, a talelai piska, ah, and there was like a little sign, ah, I don't know, around the neck of the, ah, the cuss of bay, and a rithin, on that little sign was, their dimusic, a bay album, maya al-fizuzi, that it was like, old to my, forefathers, household, ah, 100,000 zoos, ah, amar leh, so they, the elders of Athens, ah, say to the rabbi, ah, kudnisah, mule, don't give birth, can they give birth? Ah, amar leh, we said that to them, well, hey, ninu, they're saying something ridiculous or foolish. Ah, the fourth, ah, discussion, they said to him, ah, milkhaki, sorry, amar leh, ah, if you have salt in this, ah, rith, ah, how do you, ah, preserve it with what? Ah, amar leh, so that,

33:34but silta, kudnisah, you use the afterbirth, is it a placenta, ah, a mule? So, milkhaki, sorry, and, ah, well, he said back to them, well, salt, doesn't, itself, ever, rot or go off. Fifth, discussion, ah, bani land base, ah, ah, a vira dama, ah, they asked, ah, rith, shua, to build a structure up, sort of, like, up in the air, ah, kama, amar, shame, so he said, by 29th of geалогi, an soul resolve, an 20 30, 40 50 feet-up in the air. Amar Lehue, and then he said to them, okay, ah, ah, łador remains, a sequel to ly hivniv short dmyetina, naihd iak, karur ker nsoninab mit Mitsyosidama Hechakha they asked him okay Rabbi. What where was the middle of?

34:35Say no of the universe middle of the earth. I don't know if they knew that it was spherical I think they did oh no the middle is so Zagphaletsba as say and he kind of pointed his finger up I'm a little hochan. He said like right here. I'm Rule umi game. I well who says that that's so um I'm a Luis I got to them well I sue us Leo muscle well, you know you want to bring me some ropes and we could measure it and and you'll see Seventh issue is Lan Bira the Dabra They said to the Rabbi we have a this whole abor out in the Hinderlands and the Dabra in the will it is in the desert Ily Mata and I want you to take that hole and bring it into town Um, I'm a little through he responded them off. She lulley heavily me perry there I lay so I need you fellas the

35:38wise bit Thanks to of Athens to Spin some ropes from me from Bran Bran is like almost like a powdery type thing they I learn and and I'll I'll do it and obviously they can do that Eighth issue islan Rayhaya did to Vera they said we have a broken a Milstone Hi take you sew it up for us His response was I'm our Kreyhuli me nay guardian okay there well, I need you to like twist out some rope From the broken Milstone the height and I'll sew it up Nice issue a mischievous a keem in my company if you have a garden patch of knives how do you Cut them down Well, the carna de homer says oh, where is the horn of a donkey? So they say back will rabbi me you can kind of the farmer Donkeys have horns they don't well his response is yeah, cuz me he got mischievous a keem is this was thing is like a garden patch growing

36:40knives 10th issue ice-soulay trade baby brought him two eggs Um really and they said okay rabbi hate the Zaksa ufmasee the hate Zaksa chivrasee Which one of these eggs are from a black chicken and which one is from a white chicken? What if he do ice-soulahoo He who trade Vinny he brought to them two different like chunks of cheese Um Marlohu and said to them hey the Eza ufmasee the hey the Eza kivrasee what which ones from the Black goat in which ones from the white goat next issue They say okay rabbi with suit Ritz suza de miss a little chick in the egg still of a chicken that died Me hei hanuffek ruch they had it spirally like the egg is totally close and waterproof and sealed So the answers me hei hanuffak well, you know what same place it same way got it and that's how it got out And probably the twelfth question a chewie lan mana is it okay rabbi show us a clea to like shovi

37:44Chavu it's not worth the damage in other words. It's depreciation's been greater than the value of the clea itself Which you should have anything you could depreciate to zero and I can't depreciate like below zero ice-soul budya pashtu ha And um brought a Butchis just like a doormat like a readmat Through the door and he like spread it out Low jave iel bit hara and he wasn't able to like get out the doorway Because we can carry something like an ikea thing you build in a bedroom. That's a and ikea Big desk chair you carry it into your mamad the mamad has a 50 or 60 centimeter entrance way You carry the desk chair in the desk chair and all measurements is like 70 and just as it fit out Okay, I'm our lehuu Um our lehuu so he said to them ice-soul Mori Sissruha can you like bring me a shovel and I'll break up the mat

38:47Heinumana gochabu kavila and this is an example of a clea that's not worth it because basically they destroy the value of the mat Okay, and I guess he got the best of them so they have to join him Uh to dine with him on his massive Uh a senior colchabachari brought them onto the boat one of the time key Chazoo she's in besarke any Number one in room number one in room number one there were 60 chairs and so the uh the elder the wise elder of Athens was the first one to go on figured that the other 15 are going to be coming soon Uh, i'm our cool chevra Allah khazoo figuring that the rest of the other 59 of my colleagues will be here soon um Okay, which is great because then you can get all 60 on The boat without any of them realizing that the other 59 are in totally different rooms Ammar layless a fu na shari syfin teikh

39:49So the rabbi said to the um I don't know the captain of the ship, you know let your ship go off to sail Bahaddi de Khazoo shakal afra me afra you um as he uh Was leaving he took some of the dirt of the Athens um along uh with him um Okay, uh kimatilab bay beli and as they were traveling through the uh the ocean or the sea It got to the place where the the water kinds of like kind of swallows everything up uh malakusa de maya me bay beli and he brought a cup of water from that area um hookminu kame ke sar and he gets to the seezer and he says well here's the 60 uh wise elders of Athens they came with me uh khazoo to have who maani and uh the sea looks at these guys

40:50They look like terrible um because they weren't in their own land, you know, you know You know personally is well confident when they're on their home court Ammar lay so the seezer I guess said to the rabbi honey love nindu this can't be the guys uh so then shakal me afra you uh rabbi took us some of that dirt from their home city the shadal ila ve and then they threw it at them or showered them with it and uh you know immediately they got that sense of confidence back but a little bit too much confidence because uh aksu la api malke they were actually khutsbitek to the king and that's not something that is recommended ammar lay uh the seezer said um to the rabbi all right rabbi the bunch of khutsbitek characters you do what you want with them not called the beesu other but what every want to do with them they're all yours uh i seen you maya so he uh brought some of that magic water that he

41:52had uh collected earlier uh de isimive valedin he brought from that area in the in the sea shadinube tigda and he put it into like individual cups uh ammar lehoo and said to the wisebeen of Athens as they were guess on their way back he said malihoo lhe juholahoo ve azilul lhe huva eliz and like fill up your uh canisters or your water storage areas with this water then you can be on your way mullu the shadu bay kamay kamayu balu the problem was that when he put this water uh it was like source in the area that follows everything up it also swallowed everything up and there for whatever water they poured in there was still more to be poured. Hey, Molo adishamit kasfaihu and they kept trying to fill it up until their shoulders became dislocated, and it swallowed them up and these 60 wise elders of Athens were no more. I'd gone.