Purim Thoughts Part 2

So, we're going to talk about now, a practical way for a person to try to tap into

PURM.

So, the first thing we have to understand is that, from this pharmacist's perspective, PURM

is the peak of the year, is the saider of young Taven, young Taven start with Paysach,

PURM is the last one, which means you climb the ladder, or the mountain of young Taven,

and the top of the mountain is PURM.

Afterwards, we go back again, we start with Paysach again, and we have a new perspective

and we go higher.

But the peak in the year is PURM.

So apparently, we're dealing with a Yulim khosh of Maulid, and therefore it's a shame

for a person not to try to utilize it as best as he could.

So let's take from a practical perspective how a person can utilize the day.

So first of all, you have to understand that the Mitzvahs that Ghazal gave are very, very

specific, and when we fulfill the Mitzvahs properly, that gives us a very large portion

of what we're supposed to have from PURM.

Starting with the first Mitzvah that we do is the Mika-Migilla, that starts really

the night before the main Kriya, is by day, but the night before is already the Mika-Migilla.

To pay attention to the Mika-Migilla, to understand what's going on, not just to listen

to it, as if you heard it a hundred times already, even if you did hear it a hundred times,

the nature of Teyre is, the Chalye Mubay, Nechak-e Khadashim, every year, it's a new Mika-Migilla.

If there are punishments, it's to read it every year, there's a new understanding in it,

there's a new Gimli in it, there's a tremendous oyer, that's an escala in the Mika-Migilla,

that's what our Mika-Dashim is saying.

So the first thing is to listen to the Mika-Migilla, not like you've heard it a thousand times,

that's number one.

Try it.

And if you think about it, the Mika-Migilla is the only safer, we have a lot of kriya

during the year.

The only safer that there are active audience participation is in the Mika-Migilla.

And the reason is because there's really something happening.

You know, we go high, we go low, these are all men hugging, but the point is,

because there's something really taking place.

The Mika-Migilla itself accomplishes a huge, huge Gilugium, huge alias in Shamaya.

And the person that's listening, when he tunes in and tries to ride the ride together

with the Valkyrie, you know, someone told me, his uncle lanes the Mika-Migilla,

he makes different voices.

I think Vashdi is not mentioned, her words.

I don't believe Vashdi's words are mentioned in the Mika-Migilla.

I don't believe.

I don't have Vashdi's like mentioned that she said just as about Timoy, in a Valkyrie.

Okay, so I'm not sure if her voice is mentioned.

But as this voice is mentioned, Marekhai Haman, Vashdi, he changes voices for that.

No, I'm not saying you have to do that.

But the point is that you should live it, you should feel it.

It shouldn't be that, oh, okay.

Let's get this over with.

How long?

He does it.

22-minute Mika-Migilla, he has a 35-minute Mika-Migilla.

Okay, let's figure it out.

Experience it.

The Mika-Migilla is the first Mitzvah of the day.

Experience it.

Martana Slavjana, most people, full-full before Yantiv.

If you have the option to do it on Yantiv, it's beautiful.

But Martana Slavjana is a, is a, the, the estate of the Mitzvah is to,

it's just to give it staka, it's to give it Martana.

And the point of the Martana is to bring everyone in clolies or into the Sama-Hah.

That's the estate of Martana Slavjana.

So think about it.

When you give it to the Sama-Hah, I don't even know if you're giving it before Purim.

Think about what you're doing is that there's never a person that doesn't have as much as you do.

And you're, you're bringing him up to a certain extent.

To, to experience Purim like you.

Not much like you, but to a certain extent like you.

The Villagerin says, Ushla-Lam-Lavais.

The Martana Slavjana is Kineged.

The fact that, put, that Haman wanted to make, wanted to take away the Shalom.

The money of clolies, so.

And next, Mishlach Manus.

Mishlach Manus is the way we explained in the previous year, the earlier year,

Mishlach Manus is connected to the Suda.

The estate of Mishlach Manus is, you know, there's a, there's a famous Binyan Sian

who says that a person's Makhoyev to send a Shliach from Mishlach Manus.

So Shrub brings it, he doesn't say we pass it like that.

But what's the Pshadan, such a thing?

Like, the Akhrena Molesk, why should it be such a concept of sending a Shliach?

We, we usually have a rule, Mutsabayis and Mishlach.

Why should it be a din that by a constant Mishlach Manus

to specifically send a Shliach?

We never have such a concept.

There's never a time that you have a Shliach doing something for you.

And so one answer is that there's a certain Mara Barayas

when you have it, when you get a Shliach, as opposed to when the person brings it himself.

When the Mishlach Manus gets delivered, that's a certain level of Mara Barayas

that you maybe don't have in a typical, you know, typically when you just get a straight gift.

But it goes deeper than that.

The, perhaps, the reason is because the asylum Mishlach Manus is the enhancement of the Suda.

You may, how does it, how does it, how does the Pasek say?

You may Mishlach Manus is the Mataanis Lavianim.

You say that Mishlach Manus is an offshoot of you may Mishlach Manus

meaning the Shlachunaik brings the Mishlach Manus in the halachis of Suda.

That means the person is supposed to have such a big Suda.

Like we meant, we discussed earlier, Mitsula Harb has besued this poem.

We discussed it in the earlier share.

The, the, a person is supposed to have such a big Suda that he has a re-boy any sense.

To this person he sends to that person, that's the, that's the Sada Mishlach Manus.

So the person's given Mishlach Manus even though it fits with the theme

and the odds are you probably have something that the person is not going to eat during his Suda.

You probably have a black and white chocolate which fits with the matches the cellophane bag

and it matches the, the theme of the costumes et cetera.

But it's true, but a person should just think when you're giving Mishlach Manus to somebody.

First of all, you're being marvellous.

You're enhancing the achtes and clalias, but you're, you're, you're demonstrating the, the, the festive Suda atmosphere

which is the objective of Mishlach Manus, which is why you should send the Shlach.

Why do you send the Shlach?

Because if you would get up yourself and bring the, bring the food, you're basically messing up your Suda.

Right? The, the inside of Mishlach Manus is you're sitting by your Suda

and you send Manus to people.

So if I'm going to get up and go bring the Man, the Man, then what happens to my Suda?

Then the coup d'état is I'm sitting here and I send it.

That's the Suda Mishlach Manus.

So that's really the objective of Mishlach Manus.

It's an extension of your Suda.

Now, obviously, you know, we don't maybe do it exactly like that, but that's the point of it.

It, it brings other people into your Suda and that's always the mitigation clients or people crashing.

No one has any problem walking into somebody else's house and crashing your Suda.

No one ever threw anybody out because of that.

There's no Kamsa Bar Kamsa on that.

Why? Because that's a premise.

It's, it's a one big Suda of Claudio Sule.

People, people have a big Suda's.

You invite many, many people is, people serve a lot of food.

We discussed this morning in Ingmar and McGill is, is, is my foolish that they serve a lot of food by the Perm Suda.

That's the essence of what it is.

It's a, the Mishlach Manus is a, is a reboie of the Suda.

And then really the peak of Perm, which a person should give himself the money.

Sometimes the Mishlach Manus, you know, you get busy, you're running around, you don't have time to focus.

But you should put in the effort to understand what you're doing with Mishlach Manus.

But really the peak is the Suda.

That's really the peak.

That's the final mits of the day.

I left out the McGill of the morning, but that's the final mits of the day.

The Mishlach Manus, the, the, the Suda.

And the, the, and the Chai of it.

The building you can ask a question, right?

Robert says Chai of it.

The Suda, the Suda.

It's part of the Suda.

Where did the Robert get that from?

Like how did he know that?

The, the, the, the Pulsik says, well, you, if you want, you could say the question like this.

But the person doesn't fulfill the day of Adela Yada.

Is he lacking in his Suda?

Or is he just being just missing one, a side mits of Chai of it.

Of Chai of it.

The answer is Poshino of course he's lacking in his Suda.

The Suda, the Suda is supposed to be such a Suda of Chai of it.

What's the Suda you saw you had, Adela Yada, we discussed?

And along this life she's exactly how Adela Yada works.

What the, I mean, of that, dinner is.

But the, the, it's a, it's a, it's a quim of the Suda,

and the person doesn't fulfill his lacking in his whole Suda.

Had to drop another, there's such a dent in the suda to add a little bit of suda in poor

Adaliada.

Because that's the nekudah of what the suda is supposed to bring.

The point of the suda is to bring a person to the peak of Simkhah.

The peak of Simkhah is Adaliada in Aura Hamla-Barach-Morchai.

That's the peak of Simkhah.

And a person has such a clarity and such a dvekis bashaam that the Aura Hamla-Barach-Morchai

doesn't make a difference to him anymore.

It's not his agenda.

It's the urbanish-lums world.

The urbanish-lums does everything.

The emotion is taken care of me, which is what a person should be feeling when he drinks

and he dances and he's Bismkhah in Purim.

He lets go of all the stresses and the anxieties that he's busy with all year.

And he lets free.

In his mind, after Purim, on Purim, he's a lawful ant.

And the rest of the after Purim, he comes crashing back down to earth.

And he still has to pay his mortgage.

And he still has to marry off his kid.

He wants on someone sick or whatever Tsar is going on in a person's life.

He has to show him he's never enough from it.

But that's not the truth.

The truth is Purim is the real year.

On Purim, you really see what's really going on.

The rest of the year, we stress ourselves out because we have your Tsar as we have anxieties.

It's the nature of you and meek.

So once a year, we can become and touch with who we really are.

And yeah, this thing's going on.

But we're Hashle-Khalashemi-Avchah.

We throw our Laidia-Shakhal-Khalashemi-Avchah for the coming and that's the Khabakh-e-Simbach.

That's the task of Purim.

So a person gets involved in the Suda.

And he realizes that drinking is not a joke.

It's not a people-party.

There's a very, very high level that a person attains when he drinks.

And he gets involved in the Suda's Purim till the peak of Khayev-e-Simbach.

That's the peak that a person attains.

The person should give himself time by the Suda to get involved, to dance.

And by the other interesting thing you see by Purim is the minigame-Khalash-e-Simbach.

So to push it into the next night, when is that come from?

The Suda continues in the next night, at least in Khatslaya.

It's usually a different story.

But some say because Shushan Purim is also a Yames-Sum-Khal.

That's why it continues.

But there's anemic to it.

Purim is something that bad someone takes with him.

It's like taste of shavas.

You add onto shavas to bring shavas with you.

Purim is supposed to be extended.

It's supposed to be an attitude.

And every year, when a person gets a little glimpse of Purim,

he's getting a little glimpse of Azimale-Schaik-Pino.

You know, we say, the positive thing is that Azimale-Schaik-Pino.

And La Maisa, in the Safegazira, it says that Adar, the Mida of Adar, is like...

Azimale-Schaik-Pino.

Today we don't have Schaik.

Why is this?

Why is Adar-Schaik?

Because Purim Adar is a glimpse of lost love.

Of course, it's not.

We're still in Gaulis.

But there's a glimpse of Azimale-Schaik-Pino.

And if you pay attention, if you live in a...

in a situation with his gaiyam in Yudin, on Purim, the gaiyam push it...

So as if...

As the ind...

Push it...

As if the gaiyam don't exist.

They take over the mat, so as if there's no gaiyam around.

For better or for worse, is it a chalosham, is that a chalosham?

We could debate it and discuss it.

But they act as if they run the...

Now, today you could say, you know, if you live in a city in a town

where they talk at run the town.

So then, it's not a graze of guns.

But when I grew up in Laikwood, we...

There were plenty of gaiyam in town.

And the bottom line was, it was a...

The Yudin...

It was a Yiddishyam tip.

They...

They...

They spooled out into the streets.

So that's something we usually do.

The Yudin don't advertise generally.

They're...

They're...

At least that's not our Messiah.

To advertise our Yudin Teyvim, et cetera.

But there's a certain akuda of...

Of Azimale-Schaik-Pino.

There's a certain akuda of living in the Asadlava.

That's the glimpse that we have.

That's the madrega that we're dealing with.

And in Meila, a person that...

The...

The...

The...

The least that a person can do is at least...

Understand what we're dealing with.

Understand the...

What Arizal says.

That there's a Arhagunas that's revealed on parham.

Understand that there's an Arhagunas here.

You just have to look for it and feel it.

Be...

Be Simcha.

Not let the distractions disturb you.

Try to stay focused on the Simcha of the Yim.

Try to stay focused on the Yiddishyam.

Understand the Yiddishyam.

Understand the Yiddishyam.

Understand the Yiddishyam.

Understand the Yiddishyam.

Understand the Yiddishyam.

Understand the Yiddishyam.

Understand the Yiddishyam.

Understand the Yiddishyam.

Understand the Yiddishyam.

Understand the Yiddishyam.

Understand the Yiddishyam.

Understand the Yiddishyam.

Understand the Yiddishyam.

Understand the Yiddishyam.

Understand the Yiddishyam.

Understand the Yiddishyam.

Understand the Yiddishyam.

Understand the Yiddishyam.

Understand the Yiddishyam.

Understand the Yiddishyam.

Understand the Yiddishyam.

Understand the Yiddishyam.

Extended to last throughout the year.