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Welcome to the Make Your Dan Bed Podcast. A daily motivation podcast designed to help you
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get out of bed every morning with a little company from me, Julie America. If you struggle with
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consistency, let's build a little momentum together, whether you make your bed or not.
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Good morning, good morning, Sunshine. Welcome to another day of the Make Your Dan Bed Podcast.
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Today's resource is John Bradshaw's book Healing the Shame That Binds You.
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And in picking up from where we left off yesterday, Bradshaw says that our emotions are the
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core of our basic power. Emotions monitor our basic needs and tell us or communicate with us when
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we're not aware of those fundamental needs and they give us the fuel or the energy to act upon them.
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As he puts it, an emotion is energy in motion. This energy moves us to get what we need.
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When our basic needs are being violated, our anger moves us to fight or run. Basically,
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anger is the energy that gives us strength. Sadness is an energy we discharge in order to heal,
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but because both of those feelings, anger and sadness are uncomfortable, painful feelings,
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most people try to avoid them. Discharging sadness releases the energy involved in our emotional
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pain, and though that is painful, holding it in is actually freezing the pain. But in reality,
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it's all protecting fear, because fear releases an energy that warns us of danger to our basic needs.
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Fear is an energy leading to our discernment, our wisdom. Guilt is a shame about morality
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it guards our conscience. And it informs us when we've transgressed upon our values.
3:48
It moves us to take action and change and do things in alignment with our values.
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Healthy shame warns us to not try to be more or less than human.
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Shame signals our essential limitations. It limits our desire for pleasure and our
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interest and our curiosity. We couldn't really be free without our shame. Quote of all the
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masks of freedom, discipline or limits are the hardest to understand. Quote, we cannot be truly
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free without having limits. Joy is the exhilarating energy that emerges when all of our needs are met.
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We want to sing and run and jump with joy. The energy of joy signals that all as well,
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but those of us who have experienced traumas, in relation to these emotions, to these feelings,
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to these guides, we become out of touch, we shut down, and it causes a psychic numbing.
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To the point where we might not even be aware of what we're feeling or what those feelings are
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trying to communicate, Bradshaw then quotes modern neuroscientists like Joseph Ladoo,
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Alan Ensure, and Diana Fosha, who have presented compelling evidence that our true sense of self
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is based on our authentic core feelings. As we mentioned in a previous episode, our feelings are
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the primary motivating source in our lives. Without acknowledging our core feelings, we lose our
5:12
sense of self, leaving us to create a false self to show up. Those false selves are based on the
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survival skills that we adapt. It's like a script for a play. The script tells us what feelings we
5:24
should be having instead of the ones we are, and we learn to accept those scripted ones as
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authentic. This denial of emotions is actually sanctified by our most sacred traditions of parenting
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rules or religion. In our culture, emotions show weakness. You shouldn't be so emotional.
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Don't be so sensitive. Quit your cryin'. Quit your bitchin'. It's unpleasant. It's unsightly.
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It's gross. Girls shouldn't yell. Boys shouldn't cry, etc., and so on. And as Bradshaw
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reminds us, religion also endorses this poisonous mentality. Anger is bad. It's one of the seven
6:04
deadly sins. It will send you to hell. And for a lot of kids, the message becomes, it's okay for
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parents to be angry. It's okay for God to be angry, but it's not okay for me. Later in the book,
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he talks about how shame is the master emotion, because as it's internalized, all the other emotions
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that we feel become bound by it. Emotional shame-bound parents can't allow their children to have
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emotions, because the child's emotions trigger their parent's emotions, so this represses emotions
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between everybody. And repressed emotions often feel too big, like they'd overwhelm us if we express
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them. There's this fear of shame, and that shame would be triggered if we all got to express
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our emotions, so we don't. We bind them and internalize them. And it dictates how we respond to
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every other emotion. And again, I do encourage you to read this book in its entirety if it's
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resonating with you, because there are some specific examples about what happens if you're neglected,
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if you're shamed, or if you experience physical abuse, but specifically within family systems.
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As he puts it, a family system has components, rules, roles, and laws. And that creates a
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dynamic homeostasis for your family unit. He also digs into how dysfunctional family units use
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their members to maintain the balance. The more dysfunctional the system, the more closed and
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rigid each role in the family becomes. Basically, you have to play these roles to keep balance,
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or else you might be abandoned, abused, kicked out, hurt, or exiled for just existing in the system
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without following the scripts that your quote-unquote caregivers have become comfortable with.
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But the part that really stuck out to me in this section was when he said, quote,
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eventually scenes of shame become interconnected and magnified. As the language, imagery,
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and scenes associated with shame become fused together, the meaning of shame is transformed.
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You no longer feel shame, you start to think I am shameful. Shame is no longer one feeling
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among many, but comes to constitute the core of yourself. Internalized shame creates a frozen
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state of being. Shame is no longer an emotional signal that comes and goes to communicate. It is a
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deep abiding, all pervasive sense of being defective as a person. This core of defectiveness forms
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the foundation around which all other feelings about the self will be experienced. Gradually,
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over time, this frozen feeling of belief recedes from your consciousness so that now it's just your
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identity. You're not a person who feels shame, you are just a shame-based person.
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And once you internalize the shame, you will get wrapped up in what Kaufman terms the internal
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shame spiral. As he describes it, a triggering event occurs. Maybe you were trying to speak up
9:15
and someone said something critical that triggered you. When that trigger happens, you're suddenly
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a meshed in shame. And the eyes turn inward, basically creating an internalized experience
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that the other person can't really see. Sure, they might see you blush or look down or get
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embarrassed or walk away, but you internally are experiencing a flow of shameful feelings,
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endlessly triggering each other from past experiences. The participating event is relived internally
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over and over, causing that sense of shame to deepen, to absorb other neutral experiences,
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which means it starts to feel like everything about you is shameful. And maybe you are misincused
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before, so you start to make excuses for past parts of you that felt neutral before, but now
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should probably be a part of the shame spiral. Until finally, your entire self is engulfed in
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the shame. This is how shame becomes paralyzing. Quote, the spiral is one of the most devastating
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aspects of dysfunctional shame. Once it's in motion, it can cause the reliving of other shameful
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experiences and solidify your shame further within your personality. As you internalize shame,
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the fear of exposure becomes magnified intensely. Exposure now means having your essential
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defectiveness as a human being being seen, so to be exposed now means to be seen as irreparably
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and unspeakably bad, so you must find a way to defend against this exposure. You become defensive,
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and you build strategies of transference, and as you do that, internalize shame becomes less and
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less conscious. And so instead you've created a shame-based identity, both freezing and magnifying
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the depth of the shame itself, and you've created an autonomous shame activation, where shame can
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become triggered and completely derail you all on its own. Bradshaw then discusses how the shame
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becomes internalized through our schooling, through our homelives, and through religion. As he puts
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it, one of the most insidious and toxically shaming distortions of many religions is the denial
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of secondary causality. What this means is that according to some church doctrines, the human will
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is inept. There is nothing a man can do that is of any value. You are born a sinner. Of himself,
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man is a worm, only when God works through him does man become restored to dignity. But it's never
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anything that a man does of himself. He talks about how this is an abortive type of mentality,
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that when we turn to God to have power over us, it gives up our agency. And this abortive
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interpretation sees man as totally flawed and defective and only capable of sin.
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This type of religion practice creates a shame-based core, thus denying our humanity, the depth
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of humanity that comes from emotions, and the ability to feel those emotions in productive
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and human ways that help us feel more connected, rather than more disconnected, and help us escape
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these spirals and create something from them, rather than feel like we are lesser than, and like
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it's our responsibility to constantly escape that. For me, being able to attribute my internalized
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toxic shame to the way I was raised, to the culture of religion, and to the care of my caregivers,
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it is easier to understand what parts of me were just there for self-preservation,
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versus what parts of me were trying to communicate something they never got to communicate.
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As always, you can access all of the resources from today's episode in the show notes if you're
13:06
interested. In the meantime, just know I love you so much, I hope you have a wonderful rest of your
13:11
day, and I will talk to you tomorrow while you make your damn bed. Goodbye, cutie.
13:41
I hope you have a wonderful rest of your day, and I'll talk to you tomorrow while you make your damn bed.
14:11
With no fees or minimums on checking accounts, it's no wonder the Capital One bank guy is so
14:18
passionate about banking with Capital One. If he were here, he wouldn't just tell you about
14:23
no fees or minimums. He'd also talk about how most Capital One cafes are open seven days a week
14:28
to assist with your banking needs. Yep, even on weekends, it's pretty much all he talks about.
14:34
In a good way. What's in your wallet? Terms apply, see CapitalOne.com slash bank, Capital One