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Nuna Madaleth, four lines down, low-eak-ribu kevas fa-baikir, if they didn't offer the morning daily offering sheep, etc.
I'm Rupshimin, Rupshimin says, but Kula isa-Krava was all offered by our biyim in the afternoon.
Shaheen Mechhan Khan is Bechaza, as far as the Caterrises concerned, they wouldn't inaugurate.
They mean Bechaza, but the Caterrises are summons.
Now, we weren't talking about inaugurating the inner golden altar.
So, where did that come from? So, Khinoch asks the Gomorrah that inauguration, Mandi Khashmih, who mentioned that?
That's just the Gomorrah Khashmih Mech sir. Well, actually the mission as we have printed is a little bit lacking in detail.
The Halki Katani, and this is the way to understand the Mishnah.
And this is a, let's see, two, four, about five and a half line re-reading or re-understanding of the Mishnah.
So, here we go, right angles, low-eak-ribu kevas fa-ba-baikir, if they didn't offer the morning sheep daily offering,
low-eak-ribu ben-har-baim, then you don't offer the one in the afternoon.
The Mejwar Maurem, when is that? Question mark, Shalina Skanachem Isbeach.
It's only in the, I think it's a very, very rare situation where the Mishbeach in question,
this would be the outer altar, was not yet inaugurated.
Come, if on the Skanachem Isbeach, if it had been inaugurated, then it's not so terrible.
Yakhri, meaning as far as the ability to offer the afternoon, daily sacrifice,
the Abu-ben-har-baim, you would offer the afternoon daily sacrifice.
Come on, onward, Shimon-an-on-Obshimon-e-Masaya, when is that?
Question mark, come on.
Bismansha-ha-ya-ya-an-us-ino-shaking, that's when the reason why they didn't offer the one in the morning was
because they had something forced they couldn't.
It was a big mistake.
I'll email you Maizid, and if they willfully knowingly, purposely didn't offer, low-eak-ribu,
the kevas, the morning daily offering, but Baikir, low-eak-ribu ben-har-baim, then no, no, no,
You didn't do the one-on-one.
You cannot, according to a fisherman, do the afternoon one.
That's another rereading, a closer right angle, period.
Now, the Mishna had continued and said,
if Loh, he could do a biker, he could do a banner by him.
If they did not offer the Caterus,
there was a certain amount of Caterus.
Every day, there was a portion,
half of it would be burnt in the little Mishbah Khazav,
the golden altar inside the base, some big dash building,
or inside the Mishkan, half of the morning, half of the afternoon.
So if they didn't offer the morning one,
go ahead and offer the afternoon one.
Ask the Khmer Naminami.
Lee, where do we know that from?
Did Tanrabanan?
Well, we'll see, brought out in this,
that's seven and a half line.
Brasa starts here.
The puzzle goes back to the sheep, the daily offerings,
the Talmud, it says,
Hashani, Taseb and Arbaim,
and the second sheep you should process in the afternoon.
Kama, Shani, Ben Arbaim, the implication of that
is pretty clear.
The second one, you offer the afternoon, you Jewish people
and the base of the big dash,
Velo Reeshab and Arbaim,
but not the first one in the afternoon.
Kama, Mejwar Murem, when is that?
Shlana Shlana Khmer is there.
That's only if the Mishbah, I guess in this case,
would be the outer altar had not yet been inaugurated,
of Al-Nusqana Khmer's Bayach, if it had been,
then I feel the Reeshab and Arbaim,
even the first one, the one that should have really been,
in the morning can be in the afternoon.
Kama, Amarab Shimon, I don't know, Amarab Shimon.
Amarab Shimon, when is that,
when you're talking about the daily Kvasim, the Talmud,
that's Bismansha, you know, I knew some of you
when the reason that they didn't offer it
in this proper time in the morning was because,
they were forced, they couldn't, it was a mistake,
of Al-Ima Yamaiz, even if they willfully, knowingly,
didn't do it in the morning,
like you grew up with Kavisbabaikr, then,
they cannot, like you grew up in Arbaim,
offer one in the evening, meaning like afternoon,
semi-colon, as far as the couturs is concerned,
though, low-heak-two-octo-spokers,
they didn't offer the couturs in the morning.
Mm, you can totally, Yachti-Ruben Arbaim,
offer it in the afternoon.
Okay, that's the end of the today's source,
the Gomorrah wants to know,
just because you have a bunch of lazy kaihanem,
which Gomorrah usually known to be lazy,
but they didn't, they willfully decided not to offer
the tummadshah-shachar,
but if you can't, I'm glad to, they did something wrong,
misbeak-bato, that means like in the afternoon,
the misbeak should be totally not doing anything.
So Amar, Rava, Rava explains how to cover this,
what it means, low-heak-rivo-hain,
ala-la-akhir-meh-rivo.
Doesn't mean that the thing's not offered,
it means that that group of Gohanem,
that was negligent, and purposely,
willfully been lazy, didn't offer in the morning,
they cannot offer the afternoon,
but another group of Gohanem could, comma.
Okay, then we said, low-heak-rivo-hik-rivo-hik-rivo-hain,
yes, actually, we better buy them within,
offer the half of the portion of contours in the morning,
they can yes, Rava, in the afternoon.
Why is that?
Well, because they're not at the same concern,
when it comes to contours,
the Kavan de Loshki, it's not as common,
they're a kerbanus all the time,
contours is only one, no matter what,
in the morning or in the afternoon,
oh, my ass, and it also is a segula
for bringing great wealth to the person who does it.
Chaviv, excuse me, lehu,
Velo Pashi, it was very beloved to them,
and therefore they would,
very rare that it would ever be negligent to not do it,
because it has, it's like a win, win, win, if you do it.
Says the Mishnomer of Shimon,
Vekul Issa, Kravib and Arbaim,
when the first half wasn't offered in the morning
of the contours, you would offer in the evening all of it,
the two halves that a whole would be offered in Arbaim,
Shain, Michal Khas, Michal Khasov,
because they would not inaugurate
the inner small altar, Ella,
big turs of samim of, Ben Arbaim.
Ivat Tanya, but we have a braces,
there's otherwise just big turs of samim,
Shoshaka, it was the morning,
Cataurus that inaugurated it.
Oh, and there's the Gomorrah,
that is not much of a problem, Tanohi,
there is a disagreement amongst the Tanohi
as to whether it's the morning,
Cataurus or the afternoon, Cataurus.
Amarabaya, bises Mistabra,
kind of most logically,
makes sense to go like the mandamara,
like the opinion that says,
Mikturs of samim of Shil, Ben Arbaim,
that it was inaugurated with the afternoon, Cataurus.
Dixieve, cause sort of like it says,
this is by the midnight red says,
but Baikir, Baa Baikir, in the morning,
they tease us in there,
it's when you arrange and take care of
and remove any of the like little charcoals
and make it nice with the lamps.
Yachtirana, shall you burn it.
Now, he loved Alvin Halakamiorta,
if not for the fact that there was a lighting
that took place the previous evening,
at all it's off from Mahiqa,
then why would you have to like,
do any new arranging and fixing,
cause nothing would have happened.
Ullamandamar, according to the other mandamara,
who says, Bikir, Cataurus of samim, Shil, Shachar,
that the way that it was mechanized
is with the morning ones, the precedent
that that opinion learns from Gammar,
Mimi's Bayah al-Ilah, from the regular outside,
Big Mis Bayah, Malahalam,
the Tommachal Shachar, that what inaugurates,
it is the morning, daily sacrifice of Khan,
so to hear the little Mis Bayah
would be with the Cataurus of samim,
of the Shachar, the morning, half of the Cataurus.
The Mishra continued to say,
of the light of Shil Khan,
the light of my punim,
that's the way that it's inaugurated.
Okay, Ella Bechal, so then let's say on a Tuesday,
if you can only inaugurate it on a Shabis,
and it has a Shabis here, let's say it's Tuesday,
that's where you would not be able to inaugurate it.
Ha, Kedusha, Imitish, but in an offer,
if you put, let's say, some Lecham on it,
it would effectively be mechanized to Lecham,
would sanctify the, the brezzi put on it?
Well, no, actually he goofed for Kamash Malan,
the Mishra is telling us the Ickerdin itself,
Dachin if it keeps Shabis to Shabis,
that when is it that you mechanically inaugurate
the Shabis to be used,
and where is it that it gives that Kedusha
to the Lecham is put on it?
Both of those things were on Shabis Day,
Kedushani Safa, like the Safa says,
for though it's a Minara, Ella Bech,
Shivanero Seven, Arbaim,
also the Minara is only with it's,
taking care of the Seven Lamps,
three on one side, three on the other,
and the Biddle Line is the afternoon.
Tell the robot on the marble,
because a brezzi goes just under a lime.
Zilkataris, this is the Kedusha Alsa,
that it counts Leochid, Al-Misbechach-Hitsane,
Vahirashah-Hitsane.
Apparently there was like some exceptional case
in history where an individual brought on the outer altar,
Kedusha, and it was like a one-off.
Now, where is that?
What case is that talking about Hechah?
And that was quite a long time ago,
Mara Papa Benissim,
to the Nassim and Rigid, originally inaugurated.
The first of the first, the first small Mishbech-Hapni-Mith,
and they were individuals who were bringing it,
and it was,
but it's where they burned that Kedusha.
Leochid, so one has a question.
Now, this question, I believe, takes
down till the sixth line on Nuno-Mibes to develop,
and it's mostly a braces.
So the, come on, no, ask Leochid.
Al-Misbech-Hitsane, who deloy?
It's on the outer altar,
where they would not be able to bring their Keteris.
The Diyo could be, ha, Amisbech-Hapni-Mith,
but an individual would be able to,
on the inner altar,
Mara Papa bring their own Keteris.
The Su and further, it seems,
like Amisbech-Hachitsane,
Yeochid, who delo?
So who cannot offer Keteris on the outer altar,
an individual, but Hatsi,
where if it was Hatsi, we're doing it,
they would be able to be Mara Papa.
The Hatsani with a braces that says
that both of those conclusions are incorrect.
The braces starts here and goes till the first word
on the sixth line on Ahud-Baz.
Yachal, I might think.
I vector the word Yachal.
I might think, yeh, Yachid, misnadeva person.
Individual.
Can give Oh-Mavi, Kiyo Yatsuban.
In other words, if he brings the Keteris,
the same ingredients,
and he wants to, of his own free will in a court,
as an individual, bring it,
as an Adava of a Karani.
Ba, and I would like you to say that,
like, that's our really correct things to do,
like the verse itself in the Khomir says,
Maitsis, Hatsi, where Vassisa.
The things you say you should do,
and keep them and do them.
So he's keeping doing it.
Well, no, no, no, can't do it.
That's not an option,
because Tomodom and Vassisa says,
Lois al-Walov-Keteris are,
you can't have a strange Keteris burning on it.
So the individual is not the one that's supposed to be there.
Yachal, so I might think,
and I vector this word.
Yachal, lo yeh, Yachid,
Mavi, okay, an individual can't bring Keteris on his own
and have it offered in the base
and make the Shane Mavi Khayvas say,
Kiyo Yatsuban, because he doesn't have this note,
but precedent anywhere in Allah,
for a Yachid doing that.
Aval C-Boor, the whole congregation,
maybe he can get everyone together,
Mavi, they can bring Keteris,
Mavi, Khayvas, okay, it's about a Keev,
it's about every day on behalf of the C-Boor,
similar to that.
Well, that's not also not allowed.
Tomodom, Vassisa, the Puzzook, Lois al-Walov,
he can't bring it up.
Yachal, lo yeh, Yahu al-Walm is back.
Happy to be okay, fine.
So they can't bring it on the inner altar,
because that's the way it's usually done.
Aval, yeh, Yahu al-Walm is back here.
Maybe the C-Boor can bring it on the outer
altar of the Keteris, that is.
Tomodom is as the Puzzook, now, as Shemana Mishra,
there's Keteris as some him, the anointing oil,
and the Keteris, the Kodish, Becholashir,
C-V-C-Hayasu.
And the holiness as all as I have commanded you,
like you do it as the book says, you do it,
A'im l-Kha'Allah, Masha'Allah, more of it,
and you know, all the things that are said
and this wasn't said.
That's the end of the Taneh-Souris,
and that's really our, I believe it's a question,
because R-Puppa would say we're talking about
the Naseem, well, then we made a duke.
So the, come on, explain.
So I'm a R-Puppa, lo-my-by-a-comer,
that actually the structure, the style of his teaching
is a lo-my-by, in other words,
I don't even have to tell you something,
because it's so obvious that that's the case,
but even the less obvious, I'll tell you.
In other words, not to make a duke from the less obvious,
but rather we're just telling you the less obvious,
because the obvious don't even have to be told you.
So it's like this, lo-my-by-a-colon.
Number one, lo-my-by-a, the Bryce has to tell you
that C-bore Amis-by-a-chit,
saying to think that that C-bore brings
Keteris, the outer altar, De la Yash Khan,
there's no precedent for that.
De la Yash Khan, there's no precedent for that.
So we don't even have to tell you number two,
Yachar Amis-by-a-chapni, me for an individual,
to bring it on the inner altar,
De la Yash Khan, there's no precedent for that.
Come on.
Ella, rather what do we have to tell you
where there is maybe a possible precedent?
Ella, Filoah Yachar, Amis-by-a-chit,
Daash Khan Minaseem, the precedent over there was,
yeah, the Naseem did that, so maybe a Yachar,
I don't know, 1,000, 2,000, 3,000 years later,
consigned to do it.
Well, no, because the Naseem and their ability to do it
was a Heirah Shahi, so it was a one-off exception
made for that time and place.
So there's a mission, the Kheriti Khan Goddol,
there's a Khan Goddol.
He brings his own Karban Mincha.
Every day, yeah, I process it half of it
in the morning and half in the afternoon,
lo-ha-yu-bayin, Khatsayin,
they can't be brought initially,
like, from the Cohen's house,
to the Basin-Migdash's only half of a year.
Now, even though half of it is offered in the morning,
half of it in the afternoon,
it has to be brought into the temple courtyard
as a complete hall.
Ella, Mee-Vee, Isar-N-Shole,
in the complete Isar-N-Mejir,
they'll say on thence within half,
Makhra-Maksim-A-Bikar,
offer half of it in the morning,
O-Maksim-A-Bim, a half of it in the afternoon.
Period.
Cohen should have made you, Maksim-A-Chakras,
let's say, have a Cohen who brought his half,
during the morning,
another person brought a halt, took half to the morning,
and then he got struck by lightning,
and now he's dead, come the afternoon, O-Mays.
O-Mino-Kayin-A-Chair, Takhtav,
and they appointed somebody else
to be the new Cohen Goddol,
and now it's the afternoon.
What should he do for the afternoon,
Mee-Vee, offering the Cohen Goddol?
You might say, well, just take the other half,
that was left over from the first Cohen.
Nope, don't do that.
Lo-ya-Vee-Hatsay-Sar-N-Mejir,
he shouldn't do that,
and he also shouldn't, well,
we'll do this in opposite order,
he shouldn't bring his own half
from his house,
and also, although Hatsi-Sar-N-Shell reshoin,
or the original left over half
from the guy who was doing it in the morning,
but then dropped dead,
Ella Mee-Vee-Sar-N-Shell,
the new Cohen who is,
I guess it's his first afternoon on the job.
First day of the job, first time of the job,
he would bring a fully-sarring of the Kha'it-Seyu,
and then split into half.
Makro-Mexa, O-Mexa,
but in the office half of it is the afternoon,
Kha'it-Sar-N-Guddol,
and the other half sort of is rejected.
We burn it, Nimsu,
it turns out at the end of that day,
Shne Khatsi-Sar-N-Kraven, two halves,
the first half of the Cohen-Guddol,
who offered in the morning before he died,
and the half that's decided by the replacement
that he's gonna use for the afternoon,
those two are offered in the Shne Khatsi-Sar-N-Guddol,
the leftover of each of those two holes
that would make two halves or one hole,
is Aiden, is left to rot.
