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Nunbe Zamanala from the fifth line will pick up with the Tanrabanan, the Gamora brings a bright set, a little bit less than three lines, I boxed it off.
Part Halam Dava Sheldt Seabor in the Syriya Vadiz Kachavim.
Those are like the very exceptional Kachavim.
A bull brought by the congregation if there was an incorrect psaq of the basin and people followed it and then they realized there was a mistake or Syriya Vadiz Kachavim is a similar issue, just it has to do with idolatry.
So who funds that? Where does the money come from?
Makhulkas.
Bitskila, Magbin Lahan, they would, they needed to bring one, which again was very infrequently.
They'd make a new collection.
That's according to a review.
There was Rupshimin says,
Mitshumas Alishka Hayn-Bahin.
No.
We would take it since it's kind of like it's an exception, but it's a communal offering.
Take it from the communal funds that Mitshumas Alishka, that was collected,
to pay for everything needed in the something that's for the year.
Okay.
That's the two opinions.
That's the review.
Who does that?
That's Rupshimin says.
That's the end of the, to make source.
The Hattanya Iprah.
We have another Brysa saying exactly the same issue except that she does a reversed.
What Rupshimin says here.
Is Rupshimin says in the second Brysa?
And Rupshimin says here is Rupshimin says.
So obviously, all those being equal, we would assume that the Brysa that came out later was the most important.
Now, later was the more authoritative one.
Just like when you have a book.
And the second edition is usually more correct than the first edition because you have time to go over it.
So the commander here is asking along those lines.
Hey, me, Naio.
Agriza.
Which one of the two versions of the Brysa is the later and therefore more authoritative approach?
Well, on Rupshimin says.
Rupshimin says.
Well, on Rupshimin says.
Well, on Rupshimin says.
Well, on Rupshimin says.
Agriza.
Should we say the first one?
In other words, the one we have taught.
Black and white.
Three lines ago.
That is the later one.
Why?
Does Shemina lay the Rupshimin?
Because we have heard previously Rupshimin, the tada to be of the opinion, the khayish le pshia.
He is concerned when it comes to pshia.
Like he had said.
Let's see.
Yesterday's piece, three lines from the bottom.
That it was the Rupshimin approach that when the rabbi saw that people were becoming negligence.
That they would, they're concerned, basically, pshia.
They reestablished it on being like the dharaisa.
I'm on the Rupshimin.
Rupshimin responds to them.
Well, you don't have to limit it to saying it could only be Rupshimin.
I feel the same.
It could be that the bus race, Akriza, that the second version of the today's source is the more authoritative one.
Why?
Kika khayish le pshimin.
True.
We did see Rupshimin being concerned.
That was le pshia.
Be milsa de laisbahu kapara be gave.
The pshia over there was the Congadal dies.
There's no new Congadal assigned yet.
The family will have to pay for various kerbanois in the internment.
Well, like the family doesn't get necessarily any kapara through that.
So there, yes.
Indeed, Rupshimin would say there would be potential negligence.
However, milsa de isle kapara be gave.
If it's something that they do get kapara from, which is either like a parham dava, or the syruvaskov,
both of which, like to see where needs the kapara for, it could very well be low chayish rupshimin le pshia.
Rupshimin agree that we're not concerned that the people would be negligent,
because like they have some significant skin in the game.
Myavyalah.
So do we have a conclusion?
Um, Amar le said Rabazuti to Ravashi Tashma desanya.
Come in here.
The following thing.
Source.
It goes about three and a half lines to the two dots, and it is pretty clear.
Based on the Pusook.
The Pusook says,
there's a lot of words over there.
A corbani lachmi lishai.
And like, you couldn't just say this corbani reach ni chayach.
Or as ishi reach ni chayach.
Anyway, the Pusook says, Tishma rup.
You should guard it, or be careful with the lahakri with myavyalah.
It's too often in his proper time.
Based on the corbani, it's over there.
And that comes to include even the rabbis.
Oh, these are our cases.
A part of the official c-bore or the c-bores ke halvim.
Who pays for it?
Shippoin mi trumas alishka.
It comes from the trumas alishka.
And more importantly, who says that?
Oh, Devre rebi shimon.
Uh, it boxed from shimon.
And that indeed would indicate that the version that we have printed on the 5th, 6th, 7th line of the gamara
where shimon is one that says it comes from the trumas alishka is the more authoritative version.
Period.
Ushlema isakrava.
It was offered completely.
Umar of Kiyabaraba in line.
His name.
Baira biya ichanan.
Rabil kanas is the question.
We had said in the mission at the top of the previous onward that it's offered complete.
Well, does that mean Shlema shakras.
Ushlema bin arbaim.
You have a complete shear.
Normally, when the regular con-gaddle would bring it, he would bring a complete shear from his house.
And then split it half and half.
And then the morning, half the afternoon.
So when we said that it was offered to Shlema, if they had it and to point it in a new con-gaddle in the interim,
is that a complete shear shakras and another complete shear ben arbaim in the late afternoon.
Oh, Dilma, maybe.
Shlema shakras.
No, Shlema means it was a Shlema one in the morning.
Oh, but tell the ben arbaim and there was.
No.
Ben arbaim one.
So Amar rava.
We have two opinions over here.
Rava, I circled rava.
And four lines later in the middle of the line is Rabi or Miya.
I circled Rabi or Miya.
So Rava tries to clarify this issue from the following to the next source.
Tashma.
Now, this today's source is, I believe it's the mission of Sakhas-Tumid.
And it's listing off of the 13 different Kahanim who are involved with the Kharban-Tumid daily.
And it says the Shmini-Bhavitin.
The Shmini, the eighth Cohen, would take care of the Havitin.
In other words, like the afternoon, Havitin, which for sure there is afternoon.
If there's a Cohen-Guddle.
But the imi, so if it is so, to be tailor ben arbaim, that when there's no Cohen-Guddle
and there's no one yet to replace him and they bring it and they would not have one in the afternoon,
well, then has Zimn and Delay Mishgach-Lashmini-Bhavitin.
Then there would be times in like the daily events of the base of Mitheshwar
where there actually would not be an eighth position for the Afghan-Khavitin, heikh-itami.
And where would that be?
Well, that's our scenario of Dames-Khan-Guddle.
Let me know if I've talked about it.
If a Kahan-Guddle died and they did not appoint anyone to replace him.
In other words, there's currently no Kahan-Guddle.
And we had said one of the possibilities was that there's nothing offered in the afternoon.
But if there's nothing else in the afternoon, then sometimes you don't have anyone to do the eighth
out of the 13 jobs which are done every day.
Okay, that was Rava.
I'm Rua Rabana-Kamay-Drabi-Rami-Ai-Circle-Drabi-Rami-Ai.
The Rabana set over the previous four lines to Rabi-Rami-Ai.
I'm or Nrabi-Rami-Ai's response was those Babylonians.
I guess Rava was in Bav-Law-i-Tip-Shay.
Those, I guess, sillier, stupid Babylonians.
In other words, like Rava, Mishum-Di-Yas-Vu-B-A-S-R-D-Hashu-Hah.
Since they dwell in a land that is very dark.
Amri-Schmeises-A-D-M-Hashran.
They say over teachings that are dark.
It's basically totally incorrect.
Common connector.
Ila de Katani.
Because if you look over there in that Mishum-Di-Yas-Vu-B-A-S-R-D-Hashu-Hah.
Okay.
So we heard what the eighth Cohen used.
He does.
He takes care of the afternoon of Rabi-Tin.
Well, then the Shri-E.
We said the seventh one is in charge of the solace.
And the Tish-E.
The ninth one with the wine.
The Yain.
That's the end of the tonight's source.
You know.
Hakh-Anami de-Loh.
Batli.
Like you always that day are offering the grain-mincha and the wine libation.
But we know the pasok says.
Mincha-Sum-Denis-K-Hem.
Which is darshan.
They're grain offering.
And they're wine offering.
Which we understand to mean.
Even at night.
Balaila.
Mincha-Sum-Denis-K-Hem.
You can offer the accompanying mincha and nesachem.
If you didn't have them, let's say.
The one that would have counted for the previous car.
But I feel the maqar.
Ella.
So I squiggle under in the Ella.
It's got to be.
It says.
Rebear me that we're not talking about cases of like one software.
Exceptional things.
The dee.
What if?
Low.
Kitani is not being taught.
And that's by the seventh and eighth.
Excuse me.
The seventh and ninth list of the 13 kohan.
And well, then Hakh-Anami.
By the eighth one.
You want to say.
Well, the eighth one.
How could you always take care of the khabi?
They might not be.
Hakh-Anami.
That would be.
No, normally that's what he does.
But dee.
The what-off cases.
Low.
Kitani are not taught.
Kama.
Okay.
That was Rebear me's response.
Well, those who brought Rava's originally approach to Rebear me.
And now bringing Rebear me his response.
Back to Rava.
How do I come into Rava?
Kama.
Amar.
And Rava.
He didn't like this agree.
His initial response was.
Listen.
It seems like in our Rebear me is always hearing our.
The fukrumpt approaches to Sugiyas.
He must think we're I guess like a bunch of bozos.
Amar.
Me be Shusin.
Amri Kamaehu.
From our bad or incorrect approaches to Sugiyas is what he's being told.
That's what said over to him.
Me tvusin.
But like the vast majority of ours which are like really good.
Low.
Amri Kamaehu.
They don't say in the presence of Rebear me.
I don't know if this was five minutes later or five years.
Later but Rava seemed to actually change his mind.
And was not so down on his original approach.
Hadar Amarava.
The word Hanis changed to Han.
Hanami tvusin.
He actually has teaching.
Is one of our good teachings.
Because Amar Krah the Pasuk says.
Quote.
Soyles.
Mincha.
Tomid.
That's referring to the daily sacrifice.
And it says.
Tomid.
Haray.
He lechach.
Should be for you.
Mincha.
Tomidin.
And if it's going to be like the Mincha.
Tomidin.
Like Rashi says.
It's about ten lines before the end of the Rashi's.
The inner battala me tvusin.
It kind of seems to be each day of Amar.
That my first approach was correct.
Then after me.
Chavit.
And it says in the Pasuk.
Soyles.
Mincha.
Tomid.
Just like a Tomid is not bottled.
So too.
Okay.
Well.
My Haviella.
So what do we go like?
We go like the Rava approach.
Or the Reburemi approach.
Amarachabar Yuslach.
Tashma.
Coming here.
The following.
Desanya.
The Bryce that goes all of.
Five words.
Shlama.
Shakras.
Fishlama.
Ben Arboim.
It was a complete cheer.
In the morning.
In the morning.
In the morning.
In the morning.
In the morning.
In the afternoon.
And therefore it seems like we're going like Rava.
Amarachabar.
Um.
Regarding.
Like a regular case of the Cohen Goddall.
He didn't die.
But Pliggyba.
Apparently there's a Machlokus between Abayyosebindostoi.
And the Rabanon.
Colum.
Abayyosebindostoi.
Who I start with?
Amarachabar.
He says.
Mahfresh.
La.
Shne.
Kematzim.
Shella.
Levina.
Underline.
Shne.
Kematzim.
And squiggle underline.
Levina.
Okay.
Abayyosebindostoi.
There's two Kematzim.
And what are those done with?
Well, daily the Cohen brings one Comatesworth.
Shockers.
And the morning in a comates bin Arbaim.
That's.
Abayyosebindostoi.
As far as how much Levena is brought.
Rabanon.
We circled Amarachabar.
They say.
No.
In the morning.
It wasn't too.
It was Mahfresh.
La.
Comates.
Alain Comates.
Alain Comates.
Alain Comates.
Alain Comates.
Alain Comates.
Alain Comates.
Alain Comates.
Alain Comates.
So, now we need to come in for what is the essential point
in my focus between those two opinions?
Well, Abayyosebindostoi suffers of the opinion.
Loyashkhan Khatzikaya met the Acryv.
He says.
When do we ever find half of a Comatesworth?
It's always a whole Comates.
So, if you need to do it twice, you have to have two comatesworths.
Come.
Rabanon.
So, when the Rabanon say.
Well, Loyashkhan isorine deboischen a Komatzim.
I'll tell you something we're not apresident for.
We're not apresident for one Isorine of grain product.
They requires two kimatsum.
Okay, so must be that there's one coma and you split it.
Period.
By Rabbi Okhanan.
Kalegato shameis.
Velay minu aachartachta.
That's back to our case with the Kalegato said
that they have not appointed anyone in between.
Lira Bonananan and the Rabanananan.
We're gonna have two questions over here.
Lira Bonanan, do we say this is a question?
Number one.
Huchbala Livainossai,
Although I screw them up and I'll say, so does the lavena get doubled or not?
It's like an a-o-dilma-b, colon a.
Me and Meena, do we say me to show you how much salt I sin?
So according to the rebanan, you're bringing twice as much flour now per day.
Hopefully I'll have a lavena.
So I say you should bring twice as much lavena.
O-dilma, or maybe b.
My de gali gali.
My de gali gali.
Listen, what it revealed to us.
It revealed to us, in other words, the solace.
The flour you have to bring twice as much.
But the other things, like lavena, it didn't tell us anything special.
So I'll bring the same amount of lavena as the congaadal wood when he was alive.
That's the first question.
Second question, number two, the shemen.
I screw annoying the shemen.
Ben laba yelse ben dostoy.
Ben la rebanan.
Mahu, what would we say?
According to either opinion.
Says Rashi right across from here.
A few lines up.
I underline the brunasal shemen.
The shemen, we buy a lae, we're asking, I'll leave it to Kulu.
According to all opinions, even sariklahavi,
isn't necessary to bring three lug laholi sariklahavi,
for each sariklahavi which would mean three lug in the morning, three lug in the afternoon.
Why?
Don Chaloy Yamos, before the congaadal died.
The congaadal was alive.
Hayamavi, Gimla lugin.
They would bring three, but they would split up.
It's a lugumersa.
Lachati sariklahavi, in the morning.
And a lugumersa.
Le ben harbaim.
Hashtun.
My.
So now the congaadal is dead.
And you're bringing a whole sariklahavi, in the morning.
And a holy sariklahavi, in the afternoon.
Do you need a total of six lug.
Of oil, three in the morning, three in the afternoon,
or the way it was before, which is three.
And you split it one and a half, one and a half.
Okay, that is the second question.
Back in the Gamara, Amarava, Tashma.
Come in here.
Hey, Kematzin.
Hey, there's a Mishna.
And near the end of the Mishach, to here, Menachais.
I boxed off these two words.
And it says there's five different types of,
Kometsa, five situations where you had a Kometsa.
And Vemisa, if it really was so,
like the A approach of our Aodoma B,
that you would double the Livona,
then you would actually have Zim in Dameshka Khasla,
at times, like I guess if there was a congaadal died,
and no new congaadal was appointed,
that you would have Shava,
because there would be the additional two Kematzin
of Livona, so it should be seven on that list.
Well, says somewhere we reject that.
No, DE, though, like, you know, the exceptional one,
and I don't know how often happens once a year,
once every 20 years, maybe never in a lifetime,
low-kittani.
That actually, no, the case of, well,
what happens if a congaadal dies,
and they haven't appointed a new one in this place,
that was in tonne, and therefore it could be
like the A of the Aodoma B.
Yes, the repuppas, the repuppas,
one sitting, the Kamarla, Lahashmais,
is saying over the teaching that we've had
the last four or five lines.
Amarava Yasif, Bar Shmaia, he said to repuppa,
Vaha, one second, Mahalakai-Misbehut's,
if you look at the list of the five different types of
kameezas, one of them is somebody who offers up
the kameezat outside of the proper area,
which is not like the standard procedure.
That's a DE, have it, that's the case of,
well, what if, or like the exceptional case?
Vekatani, and yet it was taught,
and therefore the question on the A of the Aodoma B,
returns.
Okay, may I have a look?
Do we have any conclusion to this issue?
Well, Amarava Yasif, Bar Shmaia, Desanya, come in here.
The following, Brysa, Brysa goes for about four lines
in a word and starts here.
Says the Brysa.
Now, I don't think we know at this point who the author
of the Brysa is, is it the Rabana?
Is it obvious to be in Dostoye approach?
But here we go.
Cohen-Gadol Shmaize.
Well, that's our case, Cohen-Gadol died.
Velomino Akartata, if they happen to point
to anyone new to take his place yet, that is our case.
So, what do you do with his?
Refugee, he's supposed to have, you know,
when he's alive, he brings every day in the morning
and the afternoon, his special, uh, uh, uh, Mincha.
So, Shleimashakras, it's offered a full-shear in the morning
and a full-shear Ben-Arbiyam.
Kama Umafrishla, and you would separate out for it,
and I double underline these two words,
Shne-Kim-Matsum.
There would be two comets as worth of Livona.
What would you do with them?
Well, Kama Shakras, one of the two would be offered
with the morning offering, but Cohen-Gadol is Ben-Arbiyam
and the other one of the comets would be offered
in the late afternoon.
Kama Umafrishla, Shleimashas-Lugin,
oh, there we go, I don't know, Shleimashas-Lugin.
And he also, or they would separate out, uh,
for, uh, necessary, uh, ingredient
for the Khabitin, uh, three lug of oil,
which is basically what he would do
when he was alive, the con-Gadol.
Uh, what would you use it for, Cohen-Lugumashakras?
One and a half lug in the morning,
one and a half lug in the late afternoon.
Okay, that's the end of this next verse.
Now, we got to figure out who the author of it would be.
Money, Cohen.
E-lay-my-squiggle-in-the-word-e-lay-ma.
And two lines later, the second word,
and the line is L-I-squiggle-in-the-line-that.
So E-lay-my, if you want to say it's the Rabanan,
well, there would be a lack of consistency there,
because Maishna-Le-Vinasa-De-Hukbala.
Normally, when the con-Gadol is alive,
one comets with a Le-Vonah day.
Yet, here we see two comets of Le-Vonah.
Umashna-shamna, the oil-de-lo-Hukbala.
That's the same amount as when the con-Gadol was alive.
So it can't be the Rabanan,
because then there would be a terrible lack of consistency
in the price of E-la.
I squeal on on the E-la.
You know, who's the author of the above-the-naked source?
It must be going according to the approach
about Bayosu-Bendostoi-hi.
Damar, he's the one who says,
the Kha-vit-dik-kha-gadol-ba-alma,
in general, the Kha-vit-dik-kha-gadol-ba-alma,
like normally would have Schne-Kamatsun-ba-ya too,
comets of Le-Vonah.
And therefore, when the con-Gadol dies,
and they haven't appointed a new one in his place
to Le-Vinasa-De-Hukbala,
and they haven't doubled the amount of Le-Vonah to bring,
because even when the con-Gadol is alive,
it would bring two Khamatsun.
Kama-Ush-shamna-la-hukbala and the oil also wasn't doubled.
Ah, umi-dish-sham-en.
Labai-osu-Bendostoi Le-Hukbala,
from the fact that the oil,
according to Abba-yosu-Bendostoi, wasn't doubled.
It must be the Le-Vinasa-Ush-shamna-la-hubbanan,
that according to the rabbis also.
Nami-loi-hukbala-loi also wasn't doubled.
And therefore, in the a-o-tumabee question,
which we had on the first two, three lines of this page,
we would go like the B that, listen,
the things that were told they have to double,
like the solos were double,
but the other things, no.
Kama-Ush-shamna-la-hukbala and the Hala-hukha
is like Abba-yosu-Bendostoi.
We go like Abba-yosu-Bendostoi,
who says that when the Cohen Godel was alive,
there would be a comments of Le-Vinasa-Ush-shamna-la-hubbanan
in the morning and a separate, complete comments
in the evening.
Really, that's what Bill-Khanan says.
Me, I'm going to Bill-Khanan-hukhi-quashamma-kama.
The Hama, Bill-Khanan, here's a,
another teacher that we have a Bill-Khananan
underlined his name again.
He says the Hala-hukha always goes like A-Stam-Mishna.
Well, if it goes like A-Stam-Mishna,
it's not, we know, we had this quote before.
I boxed it off three words,
Hamisha-Kamatsunhei.
It says there's five different types of Kamitsun.
Well, if this was true, it really should be seven.
So what does Bill-Khanan hold?
And so the Gamara, it was a later generation,
Mahlokas, Amalurayim has to,
what the earlier generation of Bill-Khanan held,
Amalurayim Ninu, it's a,
by the way, Amalurayim Alive,
according to Bill-Khanan,
one opinion would stay that what Bill-Khanan said
is you go like the Stam-Mishna
and the other opinion would say that,
no, what Bill-Khanan would say is you go like Abba-yosu-Bendostoi,
Hadranallah, Perkatreilles,
Bezras Hashemis Baruch.
Hadkan.
