Menachos 73

Iain Bay is on the Bayes, we begin the seventh parake with the new Mishnailu Manochis

Nikmatsseis.

The following is a list of Krapannos Minchha, grain offerings that there's a Kometsa

taken from them and the Kometsa is burned up on the top of the Mishbaer Feshram, Likoyanem

and what remains goes to the Kahanem and they can eat it.

Here's the list.

Number one is a Minchha-soulas that's before it's baked is when the Kometsa is taken and

afterwards it can be prepared however you want, long as you don't make it into Khamates.

That's Minchha-soulas.

Number two is a Makhvas and number three is a Merchashis.

Those are both Panns, Makhvas is a shallow pan, Merchashis is a deep pan.

Those are baked or fried first and then broken up in pieces and the meat is taken.

Number four is Chalas and number five is Rikikin, so loaves and crackers.

Number six Minchhas is the Kachavim, the list is the Gentiles Minchha, according to the

opinions that a guy can bring a Kachavim Minchha.

Number seven Minchhas Noshim, a ladies Minchha, number eight Minchhas Ha'imir.

That's the Omer that's brought on the 16th of Nisan.

Number nine is a Minchhas Khaita of like a Yisrowl, however of course a Minchhas Khauta

of a Kohain, there's no Komets at all.

The whole thing is burned.

The Kohens things are always all burned.

Number ten is Minchhas Knoes is the Sota case, the Minchha that's brought there.

We're going to be back to the Eimer.

Minchhas Khaita is Chal Khaihanim.

If you have a Minchhas Khauta and its Kohanim involved, Nick Metzes.

So then the Kmeets has to be taken, but at the same time the Kameets Kavats, the Kmeetsa

is burned up on the Miesbihach on its own, but she rimes since of course it's a Kohens,

it might be a Sota case, but it's also a Sota case or a Sinner's case, like the Sinner

in question was a Kohain, and she rimes also since of the Kohens, Cravenotsman are burned

up on the Miesbihach on their own.

Says the Gomorrah of Papa, Kohli Khaita is done, Esther is done, wherever we have this

Mishno, if we had it a few weeks ago also, the correct number in the list is ten.

So Micamash Malan, that's what it said, they said there's ten things in the list there.

So the khidish is like this, Lafuke meet the Rebi Shimon, it's coming to exclude the

approach over Shimon, maybe at this point I would point out that for here and for quite

a while there's two Rashi's on the page, there's the top Rashi, which is I guess what was

traditionally understood to be Rashi, there's another Rashi below it which is called Rashi

Safyad, another manuscript that's apparently Rashi, sometimes we'll use the Rashi

Safyad, usually we'll try to go with what was assumed to be the regular Rashi.

Well if we look at the Rebi Shimon, because Rebi Shimon actually has an eleventh category

of Mincha, Damar, he's one who says that when somebody says you're going to bring a baked

Mincha, they make a, let's say, a neder, they could either bring Chalois, all Chalois

are all rekeken, but they can't bring some Chalus some rekeken.

Shimon holds Damar, Mech's Chalus, Mech's rekeken, Yavi, that that could be brought, which

would mean there's an eleventh category that could be some are more cracker-like, some are more

bread-like, kamash-malan, that's the Khrusha of the Mishna one, at least ten and only ten

below that we do not go like Rebi Shimon. The Mishna had said, but Shiraim Lakhayhanim,

I actually don't understand Shiraim Lakhayhanim, Manolan, where do we know that from?

So what do we know that from the Kamoraas Minalon?

Dxivha, Xeva, the ones that are written, it says that it goes to the Kahan and the Shiraim,

who do like Xeva, and the ones who aren't written, while they would fall into the general

clause of Xeva, the pussic says, so you store some in Chalus, this is the law of the Mincha,

how Krey Vaisab and Aaron offered by the sons of Aaron, Vahnali Sarasman, that which remains,

Yai-Klu Aaronu-Bana, busy eaten by Aaron and his sons, so like it says my foolish in the pussits,

what's even the question? Ah, so the Kamora clarifies, it's a much more specific question,

Ba-Khi-Tindli-Kami-Bailan. The Corbonus Mincha that are brought from Weep, which is the vast

majority of them, that's not the issue. I dot underlying, till the end of the line, Khi-Kami-Bailan,

our question is Ba-Asa-Iran. There are a few exceptional Corbonus that are brought from

Barley, that was our question. So the Corbonus is one second, Ba-Asa-Iran-Nami. Well,

even if it's one of those exceptional Minachas that are brought from Barley,

from the fact that a comedian is taken, she ran, look, I had him. Whatever's left over,

goes the Corbonus. That's the way all Minachas are, right? Well, again clarifies the Kamora,

and makes her question even a little bit more fine. I'll leave with the Robonula,

Khi-Kami-Bailan. We're not asking Corbonus the Robonula. Rather, Khi-Kami-Bailan, Alibba,

we're going according to the Taneikapini-Ribshimin, Dahmer, who says, Ika-Mincha-Demik-Mitsa,

the leg Misakhla. Ooh, we just have it in the mission, like about 70 lines ago.

Ribshimin holds the research, I think, as a Mincha, where Kamits is taken, but actually the,

whatever remains is not consumed, it's not. Like we saw in the mission, there's a one line in a

word or so, quote, from the mission I put the right angles in. This is Ribi-Shimin. Again,

we had this literally on the third line of the Bish-Dah. It's a good Shib-Dah-Mincha-Demik-Mitsa is

a Kamits is taken. The Khi-Mits is Kar-Bah-Asa-Iran-Nami, more importantly for us. And I don't

mean to lie in these three words, the Shirai that remains is also craved in the Atsman. Okay,

so according to Ribshimin who says that by a Mincha-Skota, so Minolan, where do we know that a

Shirai of a Barley, Mincha goes to the Kuihanim. So I'm Archis-Kia, I circle the Chis-Kia, and I put a

number one in the margin, and circled it. And on Ion-Gimla-Madalif, I'd say about 60% of the way

down. First one line is Yuhuda, maybe a little bit more than 60%. Middle line has Ribi-Nai,

circled the Ribi-Nai, and I put number two in the margin, circled the two approaches. Here's

the first. I'm Archis-Kia, I'm Archis-Kia, I'm Archis-Kia, the Pasek says, quote,

every Mincha that is with oil and dry should go to the Sun's Averin. Okay, I'm in the

Bilulah-Shul-Kitin, if you don't need to tell me that, for that which has oil in it, that is

wheat, today we're in the Bilulah-Shul, so iron. Oh, so you know what you'll use it for, the

kind of exceptional case, but it's the Kerban-Omer, which is brought from Barley, which has oil in

it. The Emeino-Ini-Lachareva-Shul-Kitin, if it ain't for the dry Kerban, I mean with oil, of wheat,

today we're in Ini-Lachareva-Shul, so iron, then apply it as referring to the dry

meaning without oil, of sorry to Barley, and that would be the Mincha's Kenai's. Okay, that would

be the Muck of the High-Ansic, where we're in one second. La Hau-Qudasa, that's what it's

brought for. Hamibai-Lika-Desanya, I thought we need that Pasek of Viigra-Perek-Zain-Pasek,

Yud, for that which is brought out in the following Brisa. The following Brisa goes a little bit more

than halfway down Iron Gamal-Badalov, and starts here. Me na-Echan-Khul-Khin-Manachis-Khanegins-Vachem. How

do you know if you're a Cohen? You can't say to another Cohen, hey, listen, I have Mincha, that's

like a grain, you have a Kerban, that's like meat, maybe we'll trade or I'll take a double portion of

Min-Rutem, we can't do it. Well, Tamul-Imar because the Pasek says, and this is all going to be from

Viakra, Paragzain, it's Psykim, Tess and Yud.

So, it says the Psyk, over there, it starts the Psyk,

Tess, the Chol-Hum in Chasha, Te al-Fabit-Tanor,

every man has faith in the Tanor, and then it continues on to Psyk.

The Chol-Bene-Aroin-T, to all the sons of Aaron, shall it be.

Now, Yachhal, I double-underline the word, Yachhal, here.

Four lines later in the middle of the line,

is another Yachhal, I double-underline that.

Four lines later in the middle of the line,

is another Yachhal, I double-underline that.

Four lines later, last word on the line,

is Yachhal, I double-underline that.

And five lines later in the middle of the line,

is Yachhal, I double-underline that.

So, I'm going to have a series of what I might have thought.

So, basically, you said you can't trade like his men,

for meat of a carbon.

Basically, if you had to eat it,

Yachhal, you might think,

lo, Yachhal, Kuh, Menach, is going to get,

it's welcome, okay, so you can't, like,

split that, he'll get, Menach, is the other one,

will get, it's welcome, Shaloy, Kamutaktan,

bedalos, because there's no concept of,

when a person who brings one of those

fluctuating price carbons, has the animal to bring,

he then brings a bird, like, there's no trade-off precedent

for that, for Mincha, for animal meat.

Aval, Yachhal, Kuh, Menach, is going to get,

oh, he's maybe, you would be able to trade the grain offering

for bird, Shaloy, Kamutaktan, bedalos, it does work.

If somebody goes from dollars, let's say he's poor,

and somebody else is, like, really, really poor,

so the poor guy brings birds, the very, very, very poor guy,

brings carbon Mincha.

So you see that there is, sort of,

an exchange precedent in, in carbons.

For that note, Talmud Loymar,

Pasok says,

and that would qualify the Mincha.

Yachhal, I might think,

we are double on Yachhal,

so he wouldn't be able to trade one coin,

couldn't trade, like, a Mincha,

another coin, let's say, for his bird.

Shaloy, Menach, Aval, Menach,

well, because one is made from grain,

the other one is, like, an animal that's living and breathing

and has, like, a blood system.

However, maybe, Yachhal, Aval,

is connected to Vachem.

Maybe, trade could be a bird for, like,

a piece of lamb, or a piece of,

um, um, cow meat,

Shalalo Valou, Menach,

they both have, like, blood systems and, uh,

Talmud Loymar, the Pasok says,

and then again, Pasok,

there's a whole narrowing to you,

so the Magpas also,

Magpas are only Magpas Yachhal.

I might think, like,

what if it's connected to Vachem?

Okay, no trading birds for animals,

like, sheep or cow carbon.

Shalalo, Siyas and Beyond.

The reason is because, um,

the bird, the way it's, uh,

killed in the basement dishes,

a thumbnail through back of neck,

whereas Halalo, um,

four-legged animals,

like, sheep and cows,

Siyas and McLean,

you use a knife to slice back forth

back forth on the neck.

Aval, Yachhal, who maybe

would be able to trade Menachas,

kind of Menachas,

like, uh, I'll trade you my muffins

for your, um,

halas, uh, Shalalo,

Aval, Siyas and Beyond,

both of them are done,

like, with a person's hand,

that's a Komitsa.

Talmud Loymar,

to that, the Pasok said,

at, this is the Pasok that we actually were,

apparently using for something else,

but I squeal underline it.

Vechul Mincha,

Belula Vashemen,

uh, any mincha Belula Vashemen,

and then, again,

look, hope, they are a T.A.

Should he say, oh,

we should wear it.

I, squeal underline that.

Yachhal, I might think,

loyachhal,

that you're not allowed to trade,

uh, Mahkwatske,

and Merchashya.

So let's say one guy has the,

um, more, uh, fluffy type of,

uh, carbon Mincha process,

the other one has maybe the more,

uh, deep pan-fried,

or, uh, thin, uh, type of,

uh, Merchashya.

Merchashya, Merchashya.

Good Mahkwatshe.

Zuma Sekashin.

Vezuma Sekarachin.

One of them is sort of like hard,

and maybe a little bit more crunchy.

The other one is, uh, much softer,

sort of cake-like.

I've all maybe,

Yachhal Chumakwas.

Good Mahkwatske.

Good Mahkwats.

Let's say one guy has the Mahkwats,

and the other guy has the Mahkwats.

Maybe they could trade that,

or Merchashya is good at Merchashya.

I don't like what's saying,

there's no trading,

but we'll go through each case.

It has to be,

look, open guarantee ya.

So, it can't be that he trade,

and one guy gets all of the, uh,

dried ones,

one guy gets all the fluffy ones.

Yachhal, I might think.

Low Yehkuku.

Big Kudshay Kudshim.

That maybe,

when it comes to Kudshay Kudshim,

like, uh, Khatas for a Khatas,

or an Asham for an Asham,

that that wouldn't be a lot of all.

Maybe, like,

a lower-level Kudusha carbon meat

that the Cohen gets,

well, Yehkuku, maybe,

be Kudshim Kalim.

Maybe that would be loud.

Like, a shlamim,

uh, for a shlamim.

No, tamulaymar.

The Pazakhs is very clearly.

Ish Ke'achhiv.

That's in Pazakhgiyud.

And then, uh, skipping, uh, Pazakh,

to Pazakhgiyud Bayes,

Veemal Toida.

Now, what type of Kervin is a Toida?

Well,

a Toida is,

last I checked,

I think, a Kudshim Kalim.

Kudshay, just like Shane Hulken,

like, he can't,

uh, trade,

uh, Tukohanem,

can't trade one for the other.

Kudshay Kudshim, Kudshim Kudshim,

Kudshim Hulken,

Kudshim Kalim.

Uh, Kama.

The Pazakhs says,

Ish,

I put that in quotation marks,

that's Ish Khayleik,

Bafilabalmum.

Well, you know what?

Every adult,

even if this particular Cohen's got a moment,

he ain't doing that vote,

or well, he's still going to get a portion.

Kama,

however, he's got to be an Ish,

which means, uh,

above 13,

and therefore,

Ainkat on Khayleik,

Afilutam.

A minor,

who is a Cohen,

doesn't get a portion,

even if he's like,

a perfect physical specimen

of human being,

with no blemishes.

Okay,

that's the end of a very long price.

Why do we even bring this in?

Because we said,

well, the possible Khul min khulubashem min,

the Kharev,

the Khul min Arantiyah,

apparently we're using that

for something else in this pricea.

And so, is the Khamurahah,

who,

me,

Kull,

Nathqa?

Uh, no, no,

that,

the,

uh, the lemur that we're doing is from the word,

Kull,

all of them.

Well, one second.

Back on Samakh,

Kimalamabay,

it's Vahafikte,

the Kudshiribyosi,

the Kudshiribyuhudah.

Allahahu,

rather, no,

that, uh,

Rabi-osi over there,

is not from the word,

Vekal,

rather, just from the Vav,

me,

the,

Kull,

and I double underline the Vav.

All that was the first approach.

Ravina is the second approach.

Ravina says,

that,

that which the Shurayim

of a Barley min Khulubashem

goes to the Khayhanim Asya,

you know,

we know that,

Meditani Levy,

from the following teniks,

or it's taught by Levy,

Ditani Levy,

here's the teniks,

or it goes down,

till the bottom line,

a couple words before the end of the page.

It says,

the teniks,

or it's, um,

quoting a Pasuk,

in, um,

Bamedbar,

Yudres,

Pasuk,

Tess,

some versions might say

it's from somewhere else,

not sure what say for a tonach,

but it says,

the Pasuk,

Qal-Karbanam,

Ule-Khal-Min Khasam,

Ule-Khal-Kha-Tasam,

Ule-Khal-Ashamamam,

this is by the

Martinis-Kahuna,

there's all sorts of,

um,

benefits that the Khayhanim

get,

gives the people,

give them,

and things that they're

entitled to,

and, uh, here,

we have the Pasuk,

uh, saying,

not just

Min Khasam,

and Khatasam,

but,

Qal-Min Khasam,

and Qal-Kha-Tasamam,

what have we learned

from each one of these phrases?

And, uh,

here we go.

Qal-Karbanam,

Ule-Khal-Karbanam,

which end in line,

that's the way the Pasuk starts,

the rabbis,

that comes to include,

that they're also entitled

to the Luke-Shum,

and Shal-Mitsairah,

they get,

whatever oil is left

from them,

uh,

notes the Gomorrah,

how could I take a Chameenah,

because I might have thought

otherwise, that,

the Cohen gets only things

minna-H,

things are actually, like,

offered up on the fire,

the remnants of that,

uh,

there were,

Qas-Rachmanis,

that what I would have thought,

Kammash-Malan,

that, because Qal-Karbanam,

comes to say,

even,

the left of oil he gets.

I end in line,

these words,

the Khul-Min Khasam,

what's that coming to include?

And, here,

uh,

I squiggle underline,

these five words,

the rabbis,

Min Khas,

uh, those things,

the,

or, uh,

Umar-Karban,

which is part of the 16th of Nissan,

the, uh,

Min Khas-Karban,

should be the,

uh,

Min Khas-Karban,

um,

in the case of a Soto woman,

and notes the Gomorrah,

so I took a Chameenah,

because otherwise,

I might have thought,

the Puss qualifies that,

which Cohen,

I'm getting,

it's for Ahluash-Saham,

oh, you saw,

I'm sure,

I'm sure,

I'm sure,

I'm sure,

I'm sure,

I'm sure,

I'm sure,

they can eat the things that,

they're curteная,

that's good,

that's good,

that's good,

you see,

they're curteSoft,

they're curte cabinet,

they can eat those things,

the,

they can eat those things,

they can eat those things,

butability of the

obviously we wrong,

but the way it's people

doesn't go correct,

that,

you see there.

Then I think I said,

a Pharisee I think is going to

corre French,

I think it's going to create

That explains what you would have thought, otherwise I thought that I'd come in a Nevelahe.

What's the Qaithasai? If it's a thumbnail through the back of the neck, that's not Chef did.

It's like the kosher.

Ka-mashwan, nope, it's totally fine since it's a kurb on, that bird was brought as it would

be permissible to consume it.

Back in the kimura that Pusks says the khala-ashama may underline those two words.

That comes the raabis, even the asham-nasra and Asham-mitsira.

The asham-rath by Anasra is part of his kurbras has to bring in also the ashrabana-matsura.

Now, parenthetically, the Gomorrah says, one second,

Asha Mitzairah, Kusha Makhama, really?

Ah, behead you to see, be it says, in the Pasuk by Mitzairah,

Kikachatahsah, Asha Muhulakoyin, that just like Gorbachatah,

so does the Asha Muhulakoyin, it's like pretty obvious

that the Asha Mitzairah goes to a coin, it's Mufursh Pasuk.

Ella, rather what we meant to say is the Rabbi's Asha Mnauzir,

Kih, Asha Mitzairah. Like, Asha Mitzairah, we know,

but not all that, but also the Asha Mnauzir,

the Cohen would get, Sagh, they took Amina,

because they might have otherwise thought, Lahak Shakasi.

What is the Asha Mnauzir there to do?

It's to make this guy, Bob, who's the Nnauzir able to,

you know, eat me, drink wine again,

and go to funerals, Kammash Malan,

that we don't say that, and the Cohen gets it.

The Pasuk conclusion says, two words on the line,

I'll show you Shivu, he brought back,

that's referring to Ghazal Agar, if you have a,

something that was stolen from a convert,

then the convert dies, he had no descendants,

goes to the Kohanem and Lakhahi Yulevanah,

and by the way, I know three words, it's yours,

and your children's, I guess for all time,

Shilkhahi Yulevanah, it's like really yours,

not just like yours, and your entitled to search and rights

to it, it's like totally yours, so much so.

Ah, if you look at it, I'm gonna say,

you can even use it if it's, I guess, something of value, too,

get married to a woman.

That's the end of a very long time source,

and that's the second approach,

I guess, Ravina's approach of what,

where we would know, that the Shirayim

of Barley Minchagos to the Kohanem.

Amarifuna, and Lainifuna, actually wrote his name

on the top of the Dex page,

because really the hemshok is his Sokya, here we go.

Amarifuna, shalmeh, you take a chavam,

if you have a guy who made a Nedry,

he's gonna be in a Korban shlamim, actually,

and the truth is, for a Minchagos, also,

are Eilis, it basically becomes an Ola.

He might want it to have been whatever one has been,

but a guy can bring only a Korban Ola,

and that's fully burnt.

He buys him a Korban, he buys him a Misfara,

a Korban, he buys him a Sfara,

you know, I can tell you, it's just logical to say that,

because I even could call them,

Leibai Lishamayim, his intention,

you know, it's a very expensive, he gives a Korban,

that his Korban should go totally to the Lord,

he doesn't want, like, some Jewish guy,

chowing down a part of it, it's a Korban, the Swasham.

If you buy his aim, alternatively,

cry, screw him on, cry, it's a Pusok,

and this Pusok, this is Vayikra Khafbez Pusok,

Yudbez, it says, by,

Gyaimashiyah, Krivelah Hashem,

La'ilah, cold demography,

anything that Gentiles are gonna offer,

La'ilah, Lihavah, it should be a Korban Ola.

Okay, musiv, Rafframabarguri,

I put a triangle on this musiv,

five lines later, almost directly underneath,

it's another musiv, that one's gonna be

brought by Raffshizbi, that also gets a triangle

on the word musiv.

So musiv, Rafframabarguri,

following exactly two lines to make source,

I box it off, and I even cook of him.

If you have a goi, she, his,

not Dave Lahavi Shlamam,

he made some sort of promise,

he was gonna be a Korban Shlamam.

Well, what do we see?

Nusl, if he's, he's probably,

he says to the Israelite here,

you can take it and offer it.

Well, you're Streloy Khan,

the Israelite can eat the meat from it.

Nusl, the Korban gives it to a Cohen,

Ha, Cohen, the Cohen can eat it,

sounds like a regular Shlamam,

and that does not sound like Raffuno, who said,

any Shlamam that a guy brings is,

as in all else, he completely burns.

So Amarava, Raffa explains.

Hachikha Amar, this is the way to understand

the above tonight's source,

it's almost like a re-reading for the next two lines.

If what the guy is doing,

Zamanashi Ischapur Bahenius Rowell,

he's bringing it so that a Kapar

should be received by the Jew,

like let's say he had a friend named,

Mashi Cohen, or Moshi Mosquits,

or whatever his name is,

and he wants to buy the Korban for his friend,

the Jew, the Nusl, also.

If you had in mind, let's say,

Amarashis Chapur Bahen,

Cohen that he wants some Cohen to get a Kapara,

Cohen O'Connor, that's when he can eat

the better if he's bringing it for himself,

and indeed it would be an Ola completely burnt.

Mosque, Raffus, is the second question on this,

and this is basic, quote, from our mission,

because for two words, puzzle line,

Ilemanachis Nikamatsuis,

Vishurianakai Hanem,

and one of those in the list was the Mincha-Ave-Ave-Aved-Kaihavim.

Sounds like a Zitan.

Amarabiyohanonokasha,

there's actually a Machlokist Hanayim

on the issue, Harabiyosik Lili,

Harabikiva Dishanian,

we'll see in the following price

that the two opinions are really good in Harabikiva.

This price goes for, let's see, two, four, six, eight, nine,

a little bit more than nine lines,

and it starts here.

Says the Pussok.

This is again, from Bayikr Hubei's,

Ish, underlying the word Ish.

So Ish, you know, is talking about a person,

not talking about the language,

so what do I learn from the fact that the Pussok repeats

the word and says Ish, Ish, Ish, Ah!

Lerabiyosik comes to include a Syedik Havim,

Gentiles, Nidrin, Nidarm, Nidavis, Kisrel,

they, just like a Jew,

can have their free will decide to give a Neder,

or a Nidava, as Kama.

Continues the Pussok for another four words,

I know I know she agree with a lot of shem.

Laila, that which they offered to the Lord,

should be a Laila, a Laila, Ola.

So I would only know that they can be a guy, a Kervin Ola.

Oh, Shlama min Nayan, a Shlama min Nayan.

So where would you know they could bring a Shlama, also,

which does not sound like Rufunab above.

Tom Lama, the Pussok says,

one word, quote, Nidrehem.

Kama, told him, Nayan, how do you know if they want

to bring a Kervin, told him they can bring that?

Well, Tom Lama, the Pussok continues and says,

one word, quote, Nidvaisham.

I mean, I'm the Rabbi, so, oh, you face,

and for that matter, how do you know to include also

that you want to bring a bird offering,

the Haiyan, I actually don't underline the Haiyan

and put an arrow in the margin,

we're going to refer back to this,

or the Vajna frankincense, or eat some wood.

How do you know all those things

that we brought by a Gentile, Tom Lama,

Pussok says, Nidrehem, Lechol Nidrehem.

Right, could have said Nidrehem,

but it said, for all of Nidrehem,

and then Nidvaisham, and Lechol Nidvaisham,

basically anything they want to bring, they could bring.

Well, then one second, they could basically bring

any type of carbon in came out, Tom Lama,

Ola, well, then what's with Ola?

I mean, it did say at the beginning,

I share a Krivala Shem Ola,

but it could be anything, so I say, Ola,

oh, that's the teacher, Ola, Pratlin Azerus,

that you cannot bring it as an Azerus,

in other words, you could bring an Ola, that you could bring,

but if it's part of the Azerus,

like if he made a Nidre, there's going to be a Nazir,

well, it doesn't work,

because there's also Lechat, there's also a Shlumman,

and that's what it's referring to.

Now, this is all the opinion of Rabbi,

he was certainly who we boxed,

that's one Tenei Companion, comma.

Another Tenei Companion, we also boxed his name,

Rabbi Kiva, Rabbi Kiva, and he says,

quote, the pastor says,

I'll share your Krivala Shem Ola,

Ola, and Lee, Ola, Ola, Ola, Ola, Ola, Ola.

That's what it says.

You can offer as an Ola,

and there might be other words that might hint to something,

but not only a Ola, meaning no other carbon,

and therefore that which Ravuna had said

that the Shlumman of a guy are Ola's,

that's according to Rabbi Kiva,

and when we have a Tenei Soros that says,

talks about our opening mixture about the Mincha of a guy,

that would be according to what you'll see,

huh, Gwili?

Okay, that's in the Tenei Soros.

Asked to go more of a high,

Pratlin Azerus, Mecha Khanavka,

well, one second, it seemed like,

and this was a few lines ago that he could not be a Nazir,

a guy, well, one said that's not what we learned it from,

but how's the enough Gwili in it from,

like this positive that's written by a Nazir,

it says, Daperu, Benazir, I'll speak to the sons of Israel,

in other words, Jews from Artylamin say to them,

Ishki, Aflilindor, Nedir, Nazir, Lahazir,

basically the whole concept of becoming Nazir

is only in the context of it, somebody's Jewish.

Benazir, well, Darshan's, the Gomorrah,

no Jew and Benazir, only Jews have the ability

to become a Nazir, if you could come to the Gentiles,

are not Nigerian Benazir.

So what are we learning?

Didn't we already know that?

And so the Gomorrah, well, no,

because the e-mail has some Havamina,

if we learned it from there, I would have thought,

Karban Hudalalisi, well, you know what he can't do?

He can't bring the Karbanis at the end,

but he could like become a Nazir.

I'm on the Zir, it's Khamash Malan.

That puzzle, which tells us,

know that he cannot even, like the whole Nazir

doesn't even start, if the fellow trying to take it on

is a good Khmana Azla.

I put a diamond around this Khmana Azla,

and let's see, two, four, six lines later,

directly underneath is a mantana.

I put it down in my mantana,

we're gonna have two questions.

Here's the first.

Khmana Azla Hadithana,

according to which tonna that we're familiar with,

probably one of the two we have boxed,

a few lines, go to basically the Aura Bikiva,

is the following, tonight's source going like.

Khmana Azla Hadith, it's not.

This next source goes for about three and a half lines.

I'm Rips Shimman, she the Dvar,

I'm his keynote based in, there were seven things

that were enacted by the court.

There's the Acha Man, this is one of them, Colin.

Even if you call him Shalakha,

he'll also mean to say, I'm if you have a Gentile sense,

his Ola from overseas.

Khmana, connect with Shilach Ima,

and he sends along with it money for Nisachha,

to also bring like Mimcha and Wine Libation,

Craving Mishalai, then we spend the money

that he sent for it, for that purpose.

For Ima Lavon, if not, he just sent the animal,

Craving Mishalzi, where then we actually use

public funds to purchase for this guy's carbon,

the Nisachha.

So that's the end of this next source.

Lama, should we say it's Rabiosegli,

we're not Rabi Kiwa, because according to Rabi Akiva,

there's only carbon Ola, only Ola,

but no Nisachha.

And that's just a good one.

I know a few of them are Rabi Kiwa,

you could even say, there's going to be one Rabi Kiwa,

didn't Rabi Kiwa say only Ola,

go you can bring?

Yeah, what he meant is Ola, the Chaverta,

or the Chavizart, in other words,

and Ola, and anything else associated with it

comes with it.

So normally, a carbon Ola also has some wine

and grains brought along with it.

So that, of course, can also be brought along with it,

if it's being brought by Skeeter or Tug.

Montana, here's another, a tonight's source,

who would be the tonight's companion behind

Lahada Tanrabanan, and here's the tonight's source

that goes for two words and two lines.

Pulsik says Ezraakh citizen.

That means like Jewish citizen of the Jewish people,

Ezraakh, maybe Nisachim.

So a Jewish citizen can bring wine libations,

that you know, if it could cover maybe Nisachim,

but not a guy, y'all call him, I think,

low to, hey, I lost a tune in Nisachim?

Well, okay, but maybe if he's bringing in a carbon Ola,

that his carbon Ola would not require the Nisachim,

then no.

Tom Olaimar, the Pulsik, says,

kaha, that's the way you got to do it.

Okay, so basically,

guy cannot bring wine libations,

but he yes does bring it with his carbon Ola.

So money, who would that be?

Like, apparently, lowerbioceclyly,

but lowerbioceclyly,

like neither of them, and here's why, colon.

E, I squiggle, in the word E,

if you want to say Ezraakh,

glili, haamara, fili, ayinami.

He had said, this would have to be corresponding arrow,

this would be about, oh, 1789,

the lines would go in the price that he had said

that wine could be brought by a Gentile,

and here we're saying no,

so it can't be rebioceclyly,

kama, E, I squiggle, in the word E,

iribikiba, haamara,

he had said Ola, which some of you went into the number,

number one, so here,

but he had said, although it sounds like

Ola in me definitely ain't low,

but nothing else, just an Ola.

Well, that's just a bit more that actually

is a tenei source that we had two, three lines ago

could be ebioceclyly,

it could be rebioceclyly,

or if you want, you could say it's rebioceclyly,

colon, ebioceclyly, how do you make a rebioceclyly?

Well, what did it say?

Like, ayinami about 20 lines ago,

and that's an source of what a guy can bring.

Sami Mahi, ayin, actually,

take out your eraser and erase the ayin from that list.

That list had said birds and frankincense

and would just take wine out of the list.

The ebioceclym alternatively is rabia kiva,

and like we had answered in the previous sogia,

it means Ola, one of you said only,

an Ola can be brought by you,

going nothing else, it means an Ola vichol,

either chaverta or avizarta,

basically anything that would accompany

a typical carbon Ola, which would include the misachen.

Adkan.