Daily Tafseer: Surah As-Sajdah [3]

0:00كتاب الله مهمة تفسيه وثمولنا سليمان رابد عن سباح المسلم سنسلتوا كريكا بفرصة أن نتوزكسنا والأس تسكس شنعوض بالله من الشيطان الرجيم اسم الله الرحمن الرحيم يدبع الأمر من السماع إلى الارض ثم يعرض جو اليه في يوم إن كان مقداره الف سنت من ما تعودون يرجو لتفرق المدينة من الهفنة الهفنة و that made the ascends to him in a day whose length is a thousand years in your reckoning سنسلتوا كريكا بفرصة وعجمع المدينة ستصوحوا من المدينة و then the order is concerning them as and down بيضفرسيكل مدفرسيكل مدينة أو إمترنة يتبعوا كله من الهفنة والأيه و الإن يتبعوا لتفرقوا في الهفنة في الهفنة من هذه المدينة وعجمع المدينة سنسلتوا كريكا بفرصة سنسلتوا كريكا بفرصة سنسلتوا كريكا بفرصة و جاهد رحمة الله ستفرقوا بفرصة أنه

1:00الله ستبعوا كوطالة يجب أن يكون مدينة و تفرصة سنسلتوا كريكا بفرصة في الهفنة و it's like one day for Allah و then other have said that و when the instructions come و then the reports go back if you have to travel that distance as a human it's about a thousand years other have the view that this refers to the day of the day of the day of the day and because for the major criminals it will be a very severe day it will feel like a thousand years for those who are less than criminals it will feel like 50 years and so on so there are various explanations that have been given ذلك عالم الغيبي والشهدة العزيز or رحم such is he who knows the hidden and the manifest they all might be the merciful الذي أحسن كل شيء خلق وبدأ أخلق الإنساني من تين يهوك رييته in an excellent way whatever he created and began the creation of man from clay ثم جعل النسله من سولالة من مهين و then made his offspring from the essence of a worthless fluid

2:02this refers to semen which is the essence of many different types of food now we take the discussion further that's where we stopped the last time ثم سوهه then he formed him و نفخفي him يروحه and he breathed into him of his spirit אנחנו تعتижу إليه لاعبه That man alone in the same place فياحسن أط Liverpool و the best proportions were given to man لأنهIchej Turbo querer الرحب موايته and when he positions inside him of his spirit الذي يريد من س ولكن what always adds is the possession of all that's the meaning of she's to him لا يعني إليه and the same ل Because Allah blew into man, his spirit. The spirit in the Ruh is a metaphor the unseen. It's not from clay. The water, the body. He is from clay and water. But the spirit has been created directly by Allah. Hence, the attribution to Allah from his spirit

3:05واجع لكم سمع والبسارة والفيدا. and made for you ears, eyes and hearts. لعلكم قليلا ما تشكرون. You give very little things considering all of these boundaries of Allah. methyl un. they say ايدا دلى لا في الاخت it is that when we are completely mixed and lost in the ground meaning our bodies have decomposed انه أنه have you looked in jadeed? well we'll be created and you they found it very difficult the polytheists to believe this right it's a recurring theme because accountability in front of Allah is a major belief if you don't if you don't believe that you're going to die and stand in front of Allah and i'll have to account for your deeds then there's nothing that can hold لقد تم تشعر لك ، right? لذلك ، the question then is they used to ask the polarity say we die, after we die our bones are going to the ground then finish, it's over. how are we going to be created again? Pallam Bill Iprah, Irab, Bihim, Qafiroun indeed they deny the meeting with their sustainer indeed they deny the meeting with their sustainer so Allah says but the one who created you the first time or I can't be created you the second time this answer has been given in various places of the polar

4:08then the next verse 11 which is the final verse of the first Rukwa Surat Alif Lamim, I said to them قلية توفركم ملأك الموت اللذي وكي لبيكم say the angel of death who is appointed over you takes away your life the mayi l'Arab become Surat Al-Jahun and then you have to be returned to your sustainer so you see your body as the be all and end all but your body is only a container that will house your soul whilst you are alive on earth the soul was created before and the soul will continue its journey so your body decomposing in the ground doesn't mean that you cease to exist and death does not bring your existence overall to an end it brings the existence of this earth to an end where the body and soul emerged and it gives you the earthly life that comes to an end but the soul continues with its journey into Barazakh which is the intermediary phase and from there it continues with its journey into the year after which is the eternal phase so you've got to understand that your body decomposing the ground doesn't mean that everything comes to an end

5:09it's your spirit, your soul, your soul which the angels actually remove and that's what goes into the year after so you're not completely destroyed just because you have died and that whatever happened happened while you are alive now there's no further consequence and there's no further reward no there is there is further consequence and there is further reward because the soul will continue with the journey into the year after so Allah the Almighty addresses that in that verse verse number 11 now from verse number 12 in inshaAllah we will discuss in inshaAllah in the coming days we Allah the Almighty talks about what will be the plight of the criminals on the day of Qiyama and Allah talks about the qualities of the pious in this the second Ruku of Surah Alif Lamim ascends them