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0:00Dafi'ud, we're starting with 9-9-Zab on Teston Base. I'm a rabbi. So we said yesterday, I'm going to explain to you what the Petra Hamar is going to be also behind all before you do the pigeon. So you said it's also behind all, and therefore there's a mitzvah to always do the pigeon, even if you're not giving it to the coin, and that was Pshat Nar Mishnah. And Pshamid said, no, Pshamid said that it is not going to be any Sranana, and it's going to be Pshamid either, Pshamid's Svar was, because where does the Sranana go? Right? What happens to it? It doesn't transfer it anywhere. The money doesn't become us, sir. So therefore I was one. Or he said he had a double Pasek when the Pasek said, Lacevab al-Kharsha Recha, Lacevab al-Kharsha Recha, Lacevab al-Kharsha, so Nar Chal double Pasek, to teach me that Pachor Audum and Pachor Baha'i Mahatma'a are not going to have any sort of fiducian, not going to have any sort of issa, that was Pshamid's Svar. So, that's the Ghmarram Arabado, O Möydü Epshimin, Lachar Arifah Shuosur, that if instead of doing the pigeon, Vimloysi, Ftev Araftoi, we'll talk about the al-Kharsha Vwen and how you do Arifah, which would basically mean, you break the neck of the Patechhamar, if

1:05you do that, then the Taka-Bukhamz also might not. Even though it wasn't us or number four, and once you break its neck it is. Why? It's a my time, huh? So, it says Rabah, simple Svar, Ghamar Arifah, Arifah, Rifah, Menechal Rufah, it says over here in Lachar Arifah, Ftev Araftoi, Be'egla Rufah, the Pasek says, we don't have a naqah, it's Aigla Naqah, Aisa, Shrela, Ava Shum, Lachar, Aia, Vauh Fushum, it's Aigla Ba Naqah, and therefore we darshen that Shum take for us, so that the Aigla Fte break it by a case of Aigla Rufah, we actually will the murderers, and you do it next to the closest city, etc. So then it becomes Asr-Bah-Hana, it uses that same word Arifah, so just like over there it becomes Asr-Bah-Hana, here also by Patechhamar, but Lachar Arifah, it's going to be Asr-Bah-Hana, so that's Raba says, that is a Pshy-Bah-Hana, I'm a Raba, Minamina-Lah, I can't just make up this Halacha an Pshy-Bah, right? It's a where do we see it, Tana, where do we see it, a Brysa, the Pshy-Bah-Hana says, she's up, bring the following Brysa, we're going to go back and forth and have a learn to shorten this Brysa, the sound of the Brysa is a following Halacha, we have a list here of all kinds of things that are Asr-Bah-Hana, Hoha-Ara-Lah, Vakle-Akerem, Vish-Ara-Nis-Skal,

2:10Veg-Lah-Rufah, Vajiparim-Atser, all these things are Asr-Bah-Hana, the Patechhamar, our item, seemingly included in the list of things that are also known as Patechhamar, Vibhasa-Bhagala, which is Asr-Bah-Hana, Kula-Metamin-Tumah-Sahaykhams, all these things even though they're Asr-Bah-Hana, they can be Mikhabal-Tumah-Sahaykhams that if you become Tamaid they can be Tamaid-Tumah-Tumah-Tumah-Tumah-Sahaykhams, they're considered food, Rasheep points out that obviously something like Patechhamar, you have to figure out exactly what we're talking about because the Khayipat-Tumah obviously wants to live, it's not M-Tamaid anything, and when it's dead it's M-Tamaid-Tumah-Sahaykhams, the veil already. So what do you need Tumah-Sahaykhams on top of Tumah-Sahaykhams, what do you need to touch a share of it if it already has its own Tumah? So the simple answer as she gives the second territory is, we're talking about a very small piece less than a size of a Kiseis. So they're from Tumah-Sahaykhams, the veil is only applicable if the piece of meat is the size of a Kiseis. Tumah-Sahaykhams, it can become Tamaid even less than them, it's staraf to other like, okay, whatever it is, it's Tamaid, it says even though all these items are usur Bahana, still they're M-Tamaid-Tumah-Sahaykhams if they're food.

3:11Is Shimon-Amyar no? Cooling A-M-Tamaid-Tumah-Sahaykhams are a M-Shimon says. There isn't a Tumah-Sahaykhams on these things as we'll see in a second because they're usur Bahana, however, M-Aid-Tumah-Sahaykhams, Shimon B-Bas-Bhachal is a Shastra, B-Bhachal is an exception because B-Bhachal even when Rashi says it was mixed up the B-Bhachal together, Cosmon you didn't cook it together, it is not considered usur, and therefore at that point it was an A-Kal, once it was an A-Kal, it stays an A-Kal, whereas all these other items, even the Shah-Anis-Sahal, etc., even though obviously they weren't usur always, they only became usur once, they became a Shah-Anis-Sahal, but they were alive at that stage, and if they were alive, you're not an A-Kal either, so when they became Roy to be eaten because they're dead, they're already usur from the first moment, whereas B-Bhachal will become usur later when you cook, fine, what's that Rashi? Why is he saying these things? And now my time is to mess up, and when my time is to mess up, and my time is to mess up, so if the Possex says, be call her A-Kal, as shea-ah-Kal, as shea-ah-Bal,

4:12if my Nidmah, anything which becomes wet is Tommy, what becomes wet becomes Tommy, doesn't say, be call her A-Kal, since we call her A-Kal, as shea-ah-Kal, and if shea-ah-Kal, shimon dyeshans, a-Kal shat-ah-Yah-Kal, a-Kil-ah-Kal, a-Kil-ah-Kal, a-Kal, a-Kal, not sure something you can eat, something you can eat, or feed to somebody else, where something which is usur banaah, a-Khash-i-ah-Kal-ah-Kil-ah-Kal, a-Kil-ah-Kal, a-Kil-ah-Kal, shusur banaah, and you can't even give it to a guy to eat, then a-Kar-i-ah doesn't have a din of A-Kal, therefore all these things once they're usur banaah, they have no din of tomahs A-Kal, okay, what's the riot to ours, so y'all don't forget to in a second, says we marry Hachim, B-Bhachal-ah, if that's the reason that these things are not going to be done tomahs A-Khash-i-ah-Kal, because they are usur banaah, so why is the shimmin say B-Bhachal-ah, is not included in the list? Because B-Bhachal-ah had a shasa-kah-i-shur, if shimmin is shitas he has a better reason, may we address the shasa-kah-i-shur, typical

5:34of the shasa-kah-i-shur, even if you hold the B-Bhachal-ah, is usur banaah, but it doesn't belong to us, because it wasn't always usur banaah, it only becomes usur banaah once you cook it together, okay, so that's the list of the b-bhachal-ah, what does that have to do with our shirqah, says M-E-S-A-K-A-R-E for shirq, shimmin, remember shimmin said that the case of Pethachamara is muttrabanaah when it's before pigeon, totally muttrabanaah, so why is Pethachamara in our list? Our list is the list of items that are usur banaah, according to shimmin, Pethachamara is not usur banaah, so why is it in the list? When the shimmin said this list is wrong, bus of a khal does belong in the list, he shunned a sin

6:37vimisah, then vimisah dlakaah for shirqah-i-bhashur banaah, list the amaidah bhashur bha'a-khamar, o bus of a khal bhashur bha'a-khamar shimma ta-matama sayikhul, so Pethachamara shir also naption is list, Pethachamara shir bha'a-khamar, says rabba, the shimmin's m-e-dah that becomes usur banaah, wants to do the arifah, what it's alive, it's not in any way that I don't care, wants to do the arifah, it becomes usur banaah, and it becomes usur banaah, it's not in the pethachamara to sayikhul, and that's why it's on this list, and this is a shimmin we're talking about in this price, so it says rabba, that's my raya, it says them we're not, it could be a different reason why a shimmin says that it's not in the pethachamara to sayikhul, why? So they're m-e-dah khal shir banaah khanami, remember we're talking here about a hamar, generally speaking even goyim don't eat hamar meat, it's not good edible meat, okay, and therefore if you still have hamar that is dead, it is not considered food because people don't eat it at all, not because it's usur banaah, it's reason

7:38it's not considered food in this price is because it's just people don't eat it, so eat it khas shir bha'a, if you decided you want to eat it or the guy wants to eat it, then ha-chanami it would be metamantamusur eikhul, ha-chanami is kindole khas shir baleh, you had no intention to eat it, and therefore it's very interesting to al-akhir because the brisers listing all these things that are usur banaah, and it's telling you that amatani tamasur eikhul, because they're usur banaah, except for pethachamara, that's not because it's usur banaah, that's because it's not food that you normally eat, which is a little bit strange to the brisers, but maybe you could learn the brisers like that, it wouldn't be a raya throughout my sa-lakhir, so wait a second, if that's the case why they're abbanan, and why they say, it's been a time of my, metamir abbanan, so then why they're abbanan gonna say it's going to be tami, if it's talking about we didn't have any intention to eat it at all, right, if you didn't intention to eat it at all, it says, I'm a rabbanan command, if shaysh shayil, vi isur aikh ishuvai, ishuvai says, vanishing al-akhir, if the Torah have to go out of its way to say that an availous behemoth to mea is also to eat,

8:41that means by definition the Torah is telling you, it's edible, so isur aikh ashuvai, for the fact that the Torah says it's us, that means the Torah is telling you it's edible, okay, so therefore we have over here very interesting al-akhir, there'll be shimmin says, no, shimmin says all these things are not edible either because they're usurbananah or because stahmah on it's a hamar, and the abbanan say the fact that it's usurbananah doesn't bother me, and a hamar since the Torah says it's usurid, that means it's edible and kubim atamah to mischaikh, remember that's an interesting far more, the harids doesn't hold up al-akhir, we are abbananah, we are minah al-akhir, shubai, there's abbanah really holding that far and that's why they say it's metamah to mischaikh because if the Torah says it's usur, that means it's edible, for the mission in the beginning is act as tires, mischa says shlaysha says, the divine number of an availous behemoth to our third turn, al-akhir, said abbananah, so if Torah is talking here about a kosher bird that died naturally without shrita, what's the al-akhir about a kosher bird that died without shrita, the al-akhir says, but ta'amah to mischaikh, but bassabliya, it's not a tamah to mischaikh, when you touch it, it's a tamah to mischaikh, when you eat it,

9:43when you swallow it, then it can be metamah to mischaikh, so the al-akhir, we are going to see, and to al-akhir, we say that on nageras, shwiko makshava, wait you need makshava, meaning it's not considered something you normally eat until you decide that you want to eat it, otherwise it's not considered food at all, the end of shwiko heksha, you don't have to have it like get wet because remember we said the al-akhir is anything which is safer than tamah toma-kamura does not need a heksha, just like all wretched-mulls, fruits, etc, will never themselves be tamah, that's when the Torah says you need a heksha, has to be wet, so also things which will never be tamah, whereas this piece of the veil of the safe tar, since it itself gives off toma, but bassabliya, it does not need heksha, okay, but we said that it requires makshava, because people are normally eating it, what do you mean why is it require makshava, the surah khashuva is normally makshava, once the tar is as you know it is eaten, by definition that means the tar is tar you, it's edible, so why do you need makshava to make it edible, so when i say, may i say, maybe this price is just a shivin and shivin doesn't

10:45hold on to the surah khashuva hal-akhir, but according to the abanand, the surah khashuva then i say, may the veil of the safe tar would be considered edible from the first moment, no right, so tar shma, no other price, the veil is behemothameya, so if a not kosher animal and it's the veil, it's not shachtar, bechal makam, so everywhere that that is, that means everybody would go and would normally eat this, the veil is safe tar, va halabik far, in kfar where we said that people don't eat these kind of fatty birds, so trikh makshava, since people don't eat these things, it's the veil that's not shachtar, and it's not kosher, and a veil is safe tar, which is fatty foods that people don't eat in these towns, so you have to have makshava on it to make it considered edible, but we have to be sure because of course it is to misdavail, if you amethy surah khashuva, you get one or two pieces of the same as far, if the tar goes out of its way to tell me these things are not allowed to be eaten, that means the tar is telling you that they're edible, so why do you have to have makshava? it's a lot more makshava, so we're not anachanami, again, hamaadi abshemadi, this price is abshemadi, but in akhane akhorn to the abanand, once the tar tells you it's also to eat, by definition

11:46tar is telling you it's edible, that's not right, third right, tar shma, navel is behemothari bachhamakum, a behemothari, so it's a kosher animal, you didn't check them properly, but it is a kosher animal, when a veil is safe tar kosher bird that you again didn't check it properly, waach eleven the fatibid, we shrug him in the place with the eat these types of foods, say, anatsuri kamachshava, so you don't have to have makshava to make it considered edible, because of course it's edible, it's a kosher animal, yes, you didn't check them properly, but at least it's a kosher animal, the layhekshaar doesn't need to be hekshaar because again once it has to misdavail, it never requires action, nashma only because it's a kosher animal, ha to me if it was a natt kosher animal, then we would be considered by makshava, it would not be considered edible unless you actually had makshava, now what are you going to say again, waach isur e kasuva, he te machaname shimani, you'll say that this price is of shimani, it doesn't hold them he'sur e kasuva, ha me de say for shimani, since we're about to bring shitas of shimani in the safe for that price, so having racial average shim, including the ratio is not shim, this ratio is shitasabana, what is it saying the safe for, the khtani safe for a very, very

12:49interesting sphara, and shiminoim here afa gomal, here we have a camel or a nevis, fashafan vechazir, which these are the four animals, we know that have one of the shimane tyra, they don't have both, but they have one of ainat srikhala makshava layheksha, even though remember we just said, that by a kosher animal, even if you don't check them properly, it's always considered edible, a not kosher animal is considered not edible, not edible unless you have a man ain specifically to eat it, says shimin, if you have this list of animals that is not considered edible, unless you have makshava that you want to eat it, not considered an alchah, that's what the price is just said, okay but says shimin, if it's one of these animals that has one of the kosher cimane him, then that's already considered enough edible like a kosher animal, which is a facet which sort of says, sort of, their shimin is saying that the cimane are not a cimin, they're a seba, and therefore is that normally we would say that if you have these kosher, seba,

13:50them that indicates thus that it's kosher, but the cimane themselves are not interesting at all, so if you only have one or none who cares, your shimin is saying no, one is better than none, why? because if you have none, now we say it's not considered edible food at all, but if you have at least one, then it's considered an edible food, interesting for us we'll see more about another base, but the most for our purposes, what we see over here is that this price of the ratio of the prices is not sheetless of shimin, because they're safe for the prices sheetless of shimin, and on the ratio of the price it clearly says that not kosher food is not considered edible, we don't say this is the svar of issurai chishuvai, but I'm not sure if shimata mahabi ishbansi mani tirah, so therefore if the rabbanan agree that you don't say issurai chishuvai, so why do the rabbanan say in our mahabi issa, that peta hamor is going to be edible and shimin says it's not, and shimin they both say it's going to be, naamatame tomas aichan must be because of the svar of that not because of machshava issues but because of issurai chishuvai, not assurai, so back to our right to rabbas point,

14:51alama rabbas and ala proof to you that you're still wrong, the kuleyama lawyamai new suhshuvai, right, this idea of suhshuvai is wrong and just because it's also doesn't say meaning we consider it to be alaqqqq food, we are familiar for if you actually did the arifa on it then al-Khinnami then it's not going to be a tarmin, it's going to be a saikhlet, baah, al-Hakamei ishqina, it can shush the lislamid boy, aw, we're talking about a very specific case which is we had the gmarn kuley remember we had a fascinating al-Hakamei gmarn kuley that if you take a nath kosher animal, nath kosher animal and you shect it with hil khashri tef remember the case we had you check the knife and you did everything for some bizarre reason to shect the nath kosher animal, the maize shri te itself we said cause it to be considered edible food, even though nath kosher meat is normally not edible, nath kosher the edible that you can eat at khashri shalm, but edible that is considered an al-Khinnami tama-tumas al-Khinnami, so we said it for Jewish person, shects a nath kosher animal but all the sama, all the khashri shama shri tef and he does it for a going to eat then that food is now

15:54al-Khinnami tama-tumas al-Khinnami, that's clear, if you don't shect it you shudder with a gun, so then we said it's not considered edible food, what if you shect it for practice purposes? you're not shecting it with in mind, hivkhashri tef, you shecting it for practice, vahkamei skinghosh shecte islamadvay or plukte the nimoos verbalazar, we have a similar like the nimoos verbalazar this sanya, remember I see, sochli nimoos is a person's name, al-khib shabihudah ibn-shua haggar si, shashrekhin is aeuhif, if you shect a raven which is not kosher, li islamadvay but you have in mind to shect it for practice, domay maghshir, so the blood of it is maghshir because blood is blood, that doesn't matter, but in itself is not considered ayykhatun till you have in mind, vahkamei, dhamshri tef, dhamshri tef, dhamshri tef is maghshir and vahkamei, it seems to be nomahchikis, al-al-ah, isur i khashuva iqaminayu, over here with the terrorist sentence usur, so that's one reason to say that it's edible,

16:55and you had in mind when you shected it to do a shreeta, but not a real shreeta like a practice shreeta, dhamshri dhamay maghshir, li al-mawal agufayl, loyboi maghshava, you don't need to have in mind that this thing is edible because since you practice shreeta on it, that's enough indication that it's edible, now if you had real shreeta on it and it's for sure edible, here you're just practicing that's the maghlikeis, yasur, we'll loyboi ma'am, dhamshri tef, li al-ah, maghshir, i feel good phenomena in maghshava, so we see over here maghlikeis tanoyam, where the practice shreeta on anat-koshra animal makes it considered ocho, an edible, and maybe that's what's going on in our bhraisu also, by the case of peptachamor, maybe that's what's going on, says the gammarmimai, how do you know? Dilma, tamatabalazah, hasim, the shaniyar, vahesh, but she wanted to tell you, remember the specific case that they picked over here was an oref, if you remember for the gammarm, cool, an oref is one of those birds, which was sort of kosher, sort of not, remember that, let's put fingers, so we hold this sigo over there, but oref, so maybe oref is like a shaman, it said, it has one of the simane tyra, and that's why it would be okay, when we know that

17:59simane milsi, so what if it has one simin? Diktani la, we just said, the heumur, shaman matam, al-ah, the ashi by simane tyra, so maybe specifically by the oref, which is sort of simane tyra, and you're practicing shita, that's what it works, but stomp practicing shita on the case of the petachamar, we're not necessarily making an o-chal, so we're back to our question, why is the, what is the issue that we're going to say that petachamar is going to not have, that the tankamba says that the shaman agrees, that it has tamas al-khalin, lakhari, the white, where lakhari, there would be an isarana, so we said, my dhermashima, then it's an isarana, no, says mavachite, ma, maybe I'll say, imi shamsimane tyra, may ii ariyaslamin, by a filosasic naamee, so if you have simane tyra, then lakhari, you don't need the shita, if shaman said anything which has a one of the simane tyra is considered edible, so who cares, if you practice, you don't need to practice shita on that, it has simane, one of the simane tyra is kosher enough, whatever that means kosher enough, samahakhanami shumni, and akhanami shumni must, we're telling you, even at that point, tani must, even though it has one of the simane tyra,

19:01and even though you practice on it, still he says it's not going to be considered an o-chal, until ya makshab, okay, so we're already now, right now we're still, then again it could be that the makhlikes of shaman and their abomin, in the original bhraysa that rabba brought about whether pete hamar is metamitamasachlan, it's still no, yeah, this is exact same point, does it have, is it asir bha'na, or not, they both agree it's asir bha'na, tani kamis says i don't care if it's asir bha'na, it's still considered a food, and shaman says no, anything which is asir bha'na, it's not a food, that could be the makhlikes, or it could be the makhlikes, is the gamy desh, partial shrito, or that it counts, or it could be the makhlikes, is the makshaba what it counts, we don't know necessarily, aisbha' bha'na, this should be a bha'na, there's another question on rabba, lairotselifteis, the bhraysa says let's eat this, you don't want to do pigeon, you don't have a sad, you don't have the money, you don't do pigeon, our poibak kipret, so we say you break its neck, back it's like with a kipret, it's like a giant axe, ma'akhirif on the back, the kipret, and then you bury it, the asir bha'na, do you ever be used to, and it's asir bha'na,

20:02remember we used to say it for sure, before pigeon it's asir bha'na, so if you never do a pigeon, of course remains asir bha'na, it'll be shimon bha'na, the bhraysa clearly says, seemingly, then when you break its neck, if shimon says, it's not asir bha'na, and you could sell it to a guy or whatever you want, so clearly not like rabba who said that after the every, but it's asir bha'na, so I'm gonna know, aimah maybe you read the bhraysa like this, umehayim asir bha'na, that the bhraysa is talking to alaqas, when it's a when you break its neck, that's one alaqa, it would be asir bha'na, when before you break its neck, then we have the same alaqa, it's when you do says it's not, it is asir bha'na, and shimon says it's not asir bha'na, but once you break its neck, everybody agrees asir bha'na, says the ghamorah, that can't be, says the ghamorah, aimah humighayim, asir bha'na was shimon at fa'na, it's the same for me, the rest of that bhraysa is talking about what it's alive, must be the beginning of the bhraysa is talking about even after you kill it, have a racial abihab, dr. Tani sayifum, loyam ni tenu, you shouldn't kill it when you do the

21:03arif alaqa, bha'na, bha'na, bha'na, gov alaqa, bha'na, qairdum, in alaqa, if you know what he's a sickle, bha'na, gheira, in alaqa, if you know what he's a saw, lachis and alaqa, the binauldel is the fun of you, I'll just start with the death, vissel shay almost, you know, do any of that, you have to kill it with the khaifas, okay, and then the bhraysa says, the asir bha'na, gheezavavada, and you know, it'll work it and shear it, now when are you working it, how much are you working it when it's alive, right, dhrayra bihu, dhrabashivam, and mathu, so we see in the safe of the bhraysa they argue, was it usir bha'na when it's alive, clearly in the race of the bhraysa, they're arguing after it's dead, and in the mishimans says, even after it's dead, it's muthabbana, do you see nalakrabah, samana, raysha msaifum ekhayam, they're both talking about when it's alive, when it's dead, everybody agrees it's usir bha'na, so why they argue twice, raysha bha'na is dhamma of saifum ekhayam, there's two types of hana, you can get from the spatechamur, you can get hana from selling it, what we call hana is dhamma of, or you can get hana from working with it, what we call hana is kufay, we want to tell me that bhraysa, both of those are usir, and the

22:08bhraysa says both of those are muth, why do we need to need, they have a trich, dhitan hana is dhamma if we say you're a lot of sell it, bha'uqah shayib shimin, that because you're not using the animal itself, ababana is kufay, eimah moi dhu lebi, who did that, you know we work it, but you could sell it, we turn ababana is kufay that you're not allowed to, but he costs a miyudah, ababana is not made by the law of shimin, so trich, okay so we have no again, we come out at the end, we have no raya from any of these bhrayses to rabbaz al-akhah, not for, or against, everybody agrees, to be who the holds, that the petechamarr is usir bha'na when it's alive, everybody agrees that shimin says it's muth, bha'na when it's alive, rabbas mithadish, they're even a court of shimin, once you do the arifa, it's al-saba'na, you could read that into all these bhrayses, but you'll sell a way out of it, we have no raya one way or the other, okay, begin armor of nakhman, armor ababoh, moi dh, shimin lakhwif shawas, rif nakhman said the same thing, that once, once you do the arifa and the animal, it's going to be al-saba'na, remember have nakhman nakhman nakhman, how do I know that? The son he has a bhraysa, there's a bhraysa obviously, rabbaz dine now, the bhraysa has

23:13a raftoy, the loysef tav a raftoy, nema kan arifa bha'na the petechamarr, ve nema ar bha'na egla arifa arifa, ma'la ma'la egluf its asir, afkan its asir, so who's the ton of this bhraysa money? Ilay me bi hu doh mi kha'na is asir, according to me hu doh, the petechamarr was asir when it was alive, so as long as you didn't do a page in, it remains asir, I don't read a spasra al ala verbshimini, that even according to me shimini that it was muttubanah, what it was alive, once you do the arifa it becomes al-saba'na, befarish, tamalir al-sasis, safra haveh, revsafra, he was the one who explained the no, targum he explained the price is, li'a'la verbhiyuta, really according to me shimini, maybe it's muttubanah, why do we need a apostate to tell me it's al-saba'na, according to me hu doh, ve it's saqadayat al-gamina arifa ma'makam pedi, i met this, if u just says the petechamarr is al-saba'na, unless you do pigeon, maybe you don't have to pigeon, maybe killing it is like doing a pigeon, as long as you change its status it would be muttubanah,

24:14kamaashwana it's not, ma'apadiya ma'terasafraifah, taas kamaashwula, okay, that's such a lot smarter than me, i'm a nakhmanah min ala, be the tani lavey, hu hif shimini, shokra, lavey explains this al-ah, that when you do the arifa, remember what are you supposed to do with the petechamarr, you're supposed to be pided and give the sator a kaya, you caused a kaya in a law, so be here by not doing the pigeon, the ficha yafsibu moine, therefore we say that this is a khamor that you now broke its neck, you lose its value as well, now who's the tani, money, illa me hu doh, mif shibu kaya, you're not being more punished now when you break its neck according to me hu doh, it was also right not to begin with, so there's no extra punishment here, al-ah, ve shimini, make sense, it's the punishment that it was muttubanah, you could do it, you want with it, but you're supposed to be pigeoning and give the sator a kaya in, you don't and you break its neck, we punish you and we take it away from you, that makes sense, so you see a khamor of shimini, then it becomes awesome, I know after the arifa, ibayi say moine hu doh, ibayi say moine hu shimini, i could read the baisin two different ways and it doesn't sound a riot on our lach, why? ibayi

25:18say be hu doh, i've said it the bane of bane, no, remember we said even according to be hu doh, then it's muttusurbanah, but you could always be paited peseh, that's worth less value, and then you get some value out of it, it says therefore theoretically you could have gotten some value out of it, and now you go ahead and keep it away from the kaya in, so now we make it more usurbanah, so even though it was also the not to begin with, that isurbanah was not a full usurbanah, because you could have been paited away, comes along now, once you do the arifa and you lose all its values, even according to be hu doh, there's more value lost, or you buy a say from shimini le pachas misu, remember once it when it was alive it had value, once it's dead, now it has less value, and therefore that's what the turret tells you that you're going to we make you kill it, once you kill it it has less value, not because it's usurbanah, just the fact that it's dead is less value. the chanemari shlokish, may the shimini la kharifa shuos, bebiyeh, be terrible usurbanah, no, a daini makhleikus, so now we finally have an actual admire who says no, who says that shimini

26:21says it's mutabana when it's alive, and if shimini says it's mutabana even when it says we have makhleikus on a raya now in shite s of shimini, when it's alive to paita kamaras for sure, mutabana kharin tibshimin, after you do the arifa, rabah rafnachman said it becomes usurbanah, rabbiyeh, but rev, those are tan over here, re shlokish, rabbiyeh, shman says, be terrible usur says in his mutabana still after me, ikhul mahseodr vnachmanhaw, some looked in the following context, hama kade shwipeta kamar, okay don't try this at home, but if you make kade shin isha with apetachha mor, so does it work or not, okay, so the mr. bryce says aina mekuzesha, has no value, and therefore you can't be vikadesh with it, so who's that bryce, so laimas, he's like a shimini, according to me who though we said kozman you weren't pideh, tibshimin, akhara tibshimin, it's mutabana, so if it's mutabana, you should be able to be mikadesh, shun isha with it, why not, hama mnachman, abola, aach arifa dibberakol, no, it means a dead petachha mor, so if mikadesh, shun isha with a dead petachha mor, la kooliyama, it's al sama not, very nice, ikhul yami hamani labyudu shimin,

27:26or other people say you know what, the truth is that you should always be able to be mikadesh shun isha with a petachha mor, why, iirbihut shimin tibshimin, kooliyama, according to shimin when it's alive, it's yours, and if it's yours, you can be mikadesh shun shun with it, there's no sara no, iirbihut tibshimin, akhara tibhane you're banyu, according to me who though we said you should be able to be mikadesh, even if it's also banyu, but it has value, because you could always, she could always be pideh on the same, get the value out of it, because the so we said can be cheaper, so therefore you should always be able to be shun with it, amrabavo amrabali oiliyamaihudu grunjane shava alashakah, we're talking about a really really really cheap petachha mor, that the petachha mor is very small and it's only worth a shakah, so what, and therefore when you're pideh with the se, to say you're pideh with it also needs to be worth at least a shakah, we haven't seen that yet, says the ima of a subla krabiash mihudu, misanya, it says tifte twice by petachha mor, tifte tifte, tifte means meyad, as we'll see that means you're off to wait 30 days like by abakhara, Adam, and tifte is kalshu,

28:29even if this has worth a fraction of a penny, that's good enough, if you do, I'm an impidia, prusumi shekal, no, there's also shingas doing any sort of pigeon less than a shekal, and therefore if the petachha mor itself was worth a shekal, and it's also about no, then it has no value, because you need to be pideh on a se, which is worth also at least a shekal, therefore you cannot be mkashinishwetik, because there's no value she can get at him, I'm a mar, let's finish up this piece, tifte, tifte, tifte miyad, tifte kalshu, so ima proshi, what's the finish of these, it's, sachadaytra mi no halve iskashabakhara, we have a clearly heckish between beehem and tameyah, and aldevin since they possibly, ma bakhara dam aakhashloish shimeyah, it's after 30 days, vechameish, you have to use five shekal for pigeon aben, hanami aakhashloish shimeyah vechameish, maybe pigeon abetachhamash should also only be after 30 days, and you should have to pay five shekal, kamashma tifte miyad you don't want 30 days, and tifte kalshu, you can use even a agrush, a agrush, a gurush, anything, vechameish, we don't know impidiya proshi mi shekal, so where is that shekal

29:32come from, one of shakal, ima akish shubakhara dam, if he learns that from a chadam, so kamish shubh, he should have that five shekal, illaimakish shakaminala, where is he have to even a shekal, even a penny, liaimakish, but ima akra, ima rava, ima akra, the pansik says, vechameh, heha, bechakela, kudush, any value you give, you should evaluate always with a shekal, are we darshin, ko erhachatamairach lia, puchusumi shekal, you should never give anything to the hegdish, or anything like that, less than a shekal, where abadhan, where abadhan, who say you could be pide to even with less than a shekal, ahubah hasi yadksip, that meant if we evaluate that you can't afford to pay an arrogant, and we say you're very poor, you can give less, you can never give less than a whole shekal, but in our case we're just being pide to be said, even if the says worth literally nothing, it's good enough, as long as it's a live set, ima rava, ima akman alaqra, ke diri khachameh, he says we pass like the diri khachameh, that the seq can be worth anything, vekama, what does that mean anything, ima rava is about pio patruza bardanka, patruza means it's a sick set,

30:33we'll see, we'll talk in the mission of the shek, whether the seq can be a trefer or not, but let's assume this is not a trefer, but it's sick and weakly, and it's worth a danka, that's good enough, as long as it's alive and kosher, you can use it, ima rava, afanameh tenina, it's ananameh shak, godol, vekatan, i don't care how small it is, it's fine, so what's the khedish pashita, maudus haim e kuul hi hai lawi, then you can't be so cheap, or you know me patruza like you can't be sick, kama shvan you could, and we have a story, mutha nasee hava le petha hamor, he had a petha hamor, shajja came into her of typhin, and he said to her of typhin, now you're a kain, i want to be pideed, and then i'll buy it back from you, or whatever it is, but lemaisa, how cheap of a second i use, ima lay kama bein alamaseva kain, how cheap of a second i use, ima lay hava hamor, they said his followers, but it's very much like truma, i'in yofe, if you want to be generous, you should use a sez, that's worth a sez, i'in rava is besheko, in those days the shek on sez, it's different, so the shek goes to cheaper one, bananese is bargea, some sort of middle coin, ima lava heuka subargea, you use the middle

31:38coin bananese, the kama, how much is that truss suzi, raga laka, raga laka, in between the sez, laan the shek, so kasha ko sez, i don't say, you just told me we pass night to the chameyem, the second we worth almost nothing, now you tell me it has to be worth at least three zuz, so kasha, kamabalimle, if you ask the taqahum, the khahum will say you should be a little bit generous, make it a sez, at least worth three, you want to be really nice, make it worth a sez, shal, a sez, a sez, a sez, a kama is a batsma, if however you go ahead and don't ask, and you point it onto a sez, that's sick, and worth even one zuz, that's going to be good enough bit the evad to do, pethachama, so nice we come out, that in terms of whether the pethachama has value, when it's alive, we have a maqlakis, but it's just so i know or not, that is so i know it could still have value to you, because you could be pointed on something that's very very cheap, unless the khahum are itself is very cheap, after it's dead, so according to mutants for sure, also about no, according to pethachama, we have maqlakis, whether it is now going to be this or not, after are you, it's a good one,