Is Online Infidelity Cheating? – 7 Things The Research Confirmed

Did you recently discover you husband flirting with women online or using pornography? Are you confused, hurt, devastated, and afraid? If your wondering “Is online infidelity cheating?”, here are 7 things you need to know based on the research. Did you know that online cheating is a form of emotional abuse? To see if you’re experiencing any one of the 19 different types of emotional abuse, take our free emotional abuse quiz.

1. Sometimes What You Discovered Is Just The Tip Of The Iceberg

It can be really upsetting to find out your husband is talking to other women online or committing online infidelity. Learning about his lies and secret life might make you feel a mix of emotions like anger, sadness, confusion, and betrayal. You might wonder, “Why did he do this?” or “Am I not enough?” Online infidelity is cheating. These feelings are normal, and it’s important to let yourself feel them. Take it one step at a time, and don’t feel guilty for how you feel.

This level of deception is a form of intimate partner violence that includes emotional & psychological abuse and coercion. There’s no right way to react to this level of emotional and psychological abuse you’ve experienced up to this point. There’s also no wrong way to react. When it happened to me, I vacillated between wanting to be close to my husband and never wanting to see him again.

2. Online Infidelity: Many Women Have Discovered Their Husband’s Lies

Realizing that your husband has been lying to you about how he uses his time or what he does online is shocking. Seeking support from others who understand your situation can make a world of difference. Consider a support group, like those offered by Betrayal Trauma Recovery, where you can connect with women who’ve experienced this type of emotional abuse.

Don’t get support anywhere that doesn’t consider this a serious emotional and psychological abuse issue. The significant trauma you’re experiencing is real. You deserve a safe place to process your trauma, without having to do anything for a man who’s been lying to you.

3. Is Online Infielity Cheating? It’s Not Your Fault

One of the first thoughts you might have is, “What did I do wrong?” But it’s essential to understand that your husband’s online behavior isn’t a reflection of your worth. His choice to view explicit content stems from his exploitative privilege, not from any failing on your part. Yes, online infidelity is cheating. seeing the situation accurately is crucial to begin making your way to emotional safety.

4. Learn What It Means To Be Psychologically Safe

Psychological safety means those around you value honesty. If you’re psychologically safe with your husband, that means he never deceives you or obscures the truth to construct a false reality. Establishing psychological safety from someone who has shown a history of deceit is important.

The FREE Betrayal Trauma Recovery Podcast helped me more than anything. I wish I would have found it sooner. I couldn’t believe how helpful it was.

5. Focus On Self-Care

Amidst the chaos, it’s crucial to take care of yourself. Prioritize activities that make you feel good and distract you from the pain. Whether it’s reading a book, going for a walk, or spending time with friends, self-care is essential for your healing process. I watched all seven seasons of the Golden Girls, and I gardened. Anything that helps you is what you need.

6. Is Online Infidelity Cheating? Learn Effective Emotional Safety Strategies

Most women who experience this don’t know exactly what to do. Many turn to couple therapy, addiction recovery therapy, or clergy for help. Therapists and clergy don’t receive training in this type of abuse. They often prolong a woman’s suffering. To learn effective strategies and know what to do next, I enrolled in The Betrayal Trauma Recovery Living Free Workshop. It changed my life. I have no idea what I would have done without learning the safety strategies.

7. Only Seek Professional Help From Women Who Understand This Type of Abuse

Navigating the emotional turmoil of discovering your husband’s online infidelity can be overwhelming. Betrayal Trauma Recovery will help you walk through the chaos.

Transcript: Is Online Infidelity Cheating?

Anne: Heidi Hastings and Rebecca Lucero Jones, two researchers are back on the podcast today. They’re going to share the results of two studies.

Study 1: Impact of Partner’s Online Infidelity on Women’s Religiosity

Anne: The first is how their partner’s online infidelity affects women’s religiosity and spirituality.

Study 2: Impact of Partner’s Online Infidelity on Women’s Sexuality

Anne: And then the results of when they studied how a partner’s online infidelity affected a woman’s sexuality. Their research revealed some interesting things about online infidelity, otherwise known as pornography use.

Online Cheating? Detailed Findings On Women’s Religiosity

Anne: So Heidi and Rebecca, you studied how husband’s use affects women’s religiosity and spirituality. Can you share what you found?

Heidi: People taught them the husband is the leader in the home. They felt unsettled looking back on it, how that had actually put them at risk, or they’d given up their whole identity to serve him. And gender roles also within religion were disturbing to them that their role as a woman, as the wife in the home, was really dismissed. Tracy, a participant, looked at gender roles in scripture.

And she referred to the story of Queen Esther in the Old Testament. She said it’s not just the theme of strong women and saving the Jewish people in Persia. To me, the biggest theme is that men have always behaved badly with male entitlement, and that has been destructive to women. And women decided to stay in the marriage because of their religion. For some women, that was because they had honored their marital vows.

They were trying so hard to keep their part of the vows, regardless of what had happened. And staying in the marriage for the sake of religion didn’t mean they were healed or had a positive marital relationship. Many of them stayed in the marriage, and they were sleeping in different bedrooms or on different stories of the house. In order to make things work economically and keep their vows in what way they could.

But there were some women grateful that they had stayed in the relationship. Because of their commitments to their religion, because they healed the marriage eventually,

Varied Outcomes In Marriages

Heidi: Some who lived with this issue for a long time, the length of time since their discovery varied from nine months to two or three decades. Still had terrible marriages. We had many outcomes. About a third stayed married, and were happy with it. About a third stayed married, and were not happy with it. And about a third were divorced.

Anne: That answers my question. Because a lot of times I’ll interview them and they’re like, I did this program. It was incredible. He’s doing great. Our marriage is better. And then they’ll come back three years later and say, oh my word, he was lying to me the entire time, it was all grooming. I found something else. I’ve also found when a couple goes to therapy and they think that they’re successful, and the therapist thinks they’re successful, and it’s like, oh, awesome.

And then they don’t go to therapy anymore. And then If she finds out he was lying that entire time, they were going to that particular therapist. That they don’t go back to that same therapist, so they go to a different one. So that therapist would never know that he lied the whole time and was manipulating. They usually don’t circle back around to the same people they sought help from in the first place. They usually move on because they think like, well, that didn’t work.

Rebecca: Yeah, as a therapist, it is tricky to work with any type of infidelity or deception, because you don’t know if people are telling the truth. Clients lied to me many times. The wife may ask herself is online infidelity cheating?

Challenges With Therapists

Rebecca: It would be embarrassing to come back to the therapist and admit you’ve lied. And it could be the husband doing a power play to not return to the therapist.

Anne: Yeah, over seven years, we went to four different therapists, but I think going to multiple therapists is common. Was that a question in any of your studies?

Heidi: It was not, but several of the women brought that up. They went to therapists who didn’t help them. Who didn’t understand betrayal trauma. Who blamed them, or they felt disconnected from, and that was more harmful. And so they talked about switching therapists multiple times, without me asking anything about that.

So one of the other things that was big in the women wrestling with their religion was unmet expectations of religious leaders. So they thought their religious leader could fix the problem. You know, all he needed to do was talk to his religious leader, and somehow it would be fixed. They thought the religious leader would at least hold him accountable. Women felt disenfranchised when that didn’t happen. When clergy let husbands off easily.

The wives thought it was. And who knows, if he told them everything or just minimized it. Religious leaders gave them poor advice, because they didn’t understand the woman’s perspective of betrayal. And they felt like there were often dismissive attitudes.

Online Infidelity: Ruth & Nicole

Heidi: A woman named Ruth said, a bishop has got to be able to get him to stop and tell him that he can’t do this anymore. Then everything will be okay.

Nicole said, my religion didn’t give me the tools I needed to put my foot down earlier. This is my marriage too. You don’t get to be the authority on me if you’re acting in sin. A religious leader that tells me I need to have it with my husband more, and that’s how I’m going to help him stop online infidelity, is not speaking for Christ. She’s not speaking the Bible. She told me the story she heard.

Anne: Whoa, did you just say a woman religious leader? Who is causing marital coercion?

Heidi: Uh huh. Yeah, we had, we had several women that had women religious leaders.

Anne: And they weren’t better, huh?

Heidi: Not when they were speaking from tradition. This finding is that those wrestling with religion, who’d felt overlooked, ignored, dismissed and silenced by a leader. The resources all went to her husband, rather than resources going to support her. Rather than the leader regularly meeting with her, it was with her husband. So women experienced a sense of disenfranchisement with the expectations they had of their religious leader. Which they often projected onto the religion.

And they’re like, I don’t know what I believe anymore. Not all of them, but definitely some of them. And then they had these challenges to their faith. Because they felt their religious leader was linked to God or called by God. They pulled away from their church, a few of them, not a lot of them. One woman changed several times.

Women Wrestling With Religion

Heidi: She started as a fundamentalist Christian, a very, very, very fundamentalist conservative. Her pseudonym is Colette. She said, “All these people promised me in church that your virginity is the best gift you can ever give to your husband. Such bull*# and I don’t swear.” That’s a quote. She was like, I can’t believe how my leader taught me to serve, to do everything for him, and it put her in such a dangerous place.

So she changed religion several times. Another woman, Esther said, we pulled away from the church. I didn’t pray or look to God for anything. Serafina said, “I don’t go to the synagogue anymore. That loss is profound. I have so many rabbis and cantors with problematic behaviors as clients, and she’s a therapist now. She said, it just feels so hypocritical. Rituals are important to me.

What isn’t important to me is sitting and listening to a rabbi. Those who struggled with religion and left religion were a smaller percentage of our sample, but several struggled with multiple aspects of religion based on those things. Rebecca, do you want to take the next theme?

Rebecca: Yeah, I’m going to talk about a few different aspects of healing and what kinds of relationships were helpful. This is key. Because when a woman experiences betrayal trauma, many times women would first seek guidance from religious leaders, rather than secular sources. And I think a lot of this is based on the assumption that if you have a shared belief that online infidelity is a sin, and online infidelity is cheating? Definitely yes. You would get better support.

Support From Inside The Religion

Rebecca: And if you go to a secular source, that they may not share that belief with you. That your partner’s belief, you know, online infidelity would be harmful to you. The view of, is online infidelity is cheating. So it was important for them to seek support from someone who shared that, I would say worldview.

We found that those professionals and religious leaders who really tended to the intersectional nature of these women’s identity. Meaning that their female identity was not the only identity they had. But also their religious identity. That it was important that they understood what it meant to have both of these identities at the same time, right? Be a religious woman, and that tending to both aspects of their identity was critical to helping these women heal.

And also, I would say, find their own power. So one area that was important was support from inside the religion. So we talked about how sometimes religious leaders didn’t meet expectations. But when a religious leader was helpful to them, that was key, right? If they could show compassion, empathy and validation, this ended up being a safe place for them to share their experiences. It’s important that religious leaders show compassion and empathy.

When a woman shares that this is happening in the marriage, right? That her partner has extramarital behaviors. And she, a lot of times, doesn’t quite know how to interpret what’s happening. We had one woman who shared this beautiful response that her rabbi had. Tracy shared: she, meaning the rabbi took me to the mikvah. There’s a river that flows out of the Garden of Eden.

Is Online Infidelity Cheating? A Listening Rabbi’s Response

Rebecca: And when Adam and Eve were kicked out of the garden, they were so disconsolate and so despairing. They went and sat in that river weeping. The Mikvah is the sacred immersion in the living waters that flow from the Garden of Eden. And can be used anytime you want to reconnect to sources of renewal and creation. After the pollution that had happened to me, we went to the mikvah. There are very specific prayers. You must be completely naked.

You’re immersing yourself back into the waters of creation for purposes of rebirth and renewal. That was wonderful. And so we loved that story Tracy shared. Because here we see a rabbi seriously hearing what she has to say. Recognizing that this woman needed rebirth, of some sort of renewal. She felt so broken by her experience. And so I think that’s a beautiful story of how religion or religious rituals can heal. When leaders listen and understand the experience of the woman.

The next part is to recognize the need for support outside the religion. So this was also helpful when religious leaders understood, I would say, the extent of their expertise. When a woman shares this, she often only knows the tip of the iceberg. She’s coming in crisis. So again, she hasn’t had the time to process all the things in the history where she may have felt or sensed something.

She really, I would say, most of the time doesn’t know fully what she’s dealing with the fact that online infidelity is cheating. And plus, her husband has made concerted efforts to deceive her, and she may never know the full extent of what’s going on.

Support From Outside The Religion

Rebecca: So when a religious leader gives advice based on one thing, she shares. Women in our study talked about how, if they couldn’t accept the statement I said about my partner emotionally abusing me. I certainly wasn’t going to tell them about the abuse.

Heidi: They kind of dip their toe in to see.

Rebecca: Yes, a lot.

Anne: If he’ll be empathetic about this, then I could tell him more, kind of a thing.

Heidi: Right, and so those who were met with compassion.

Rebecca: Yeah, so they would test whether they could trust a leader. One of the women, Nicole, said it was important that she began to understand. That what she was seeing with her partner was much more serious than just oh, I just looked at a website. It is a a breach of trust and online infidelity is betrayal. She talked about her husband’s problem and said he watched it while he was driving, which is why he got in a car accident.

He had five car accidents, and three were while watching it. He doesn’t learn. That’s why I tell him it’s not a sin. It’s an addiction, because no person is this dumb. As she learned more, she realized this is beyond the limits of a pastor. It’s dangerous. This finding, in particular, was interesting to me and Heidi, and it was that women need women for healing. What we found was that there was a lot of shame when somebody found out their husband was committing online infidelity.

And sometimes some of these women, their husbands, had other behaviors that were extramarital. And one of the things that helped these women was finding older women within their religious tradition.

Women Need Women For Healing

Rebecca: Sometimes they had female leaders, though that wasn’t as common. Older women in the church mentored Noelle and helped her get through it. And that was one way that women went around the structure in a religion where you see many male leaders. Another one Betsy, talked about building a support system with multiple women, including a coach, a support group, and friends.

So she built herself a little village of women that could support her. And she said, it was so beautiful to have a woman cheer for me, support me and delight in my achievements, and just be fine with all my mess. That shows the beauty of healing with other women in your corner. Hearing other people with a similar experience who have also been on this same journey. And learning about how they’ve navigated their faith, how they’ve navigated their healing.

That is a key part of many women’s healing. One of our participants, Faith shared, I was like, somebody understands. And the best thing was that I could see that people were farther along in the recovery. I want to die right now, but I might be okay after this is done. That captures how these groups give people hope for the future. And as a professional, I think it’s important for therapists to know that therapy may not provide the same level of hope. That you get in a group setting.

So I think encouraging clients to find, it could be online or in person, support groups can be important as she moves through this experience of figuring out is online infidelity a betrayal, and what about other behaviors?

Online Infidelity: Comfort From Thinking About A Female Counterpart

Heidi: Which we know you do, Anne, with Betrayal Trauma Recovery, so thank you for your work there.

Anne: Our daily support groups, yes.

Rebecca: Yeah totally. The last thing that women talked about in reference to women needing women for healing. Was how comforting it was to think about a female counterpart. To the male god commonly discussed and worshiped in their own religion. And one of our participants, Tiffany, described how this was for her. She said she started collecting art and studying Heavenly Mother. And how that was healing.

Tracy talked about how Judaism’s religious roots elevate women as equals and unified relationships with men. She explained that some words in Hebrew for God combined the masculine and the feminine. The term El Shaddai means breasts. And El, a Hebrew name for God, is directly derived from the name of the chief Canaanite male God represented by the bulls.

So you have the merging of the masculine and the feminine, often translated as God Almighty, the compassionate, strong, powerful God, the masculine and the feminine together.

It’s a religious belief that brought many women comfort to think about this feminine God. As someone who could understand her pain. It was very difficult with the traditional rhetoric in many religions, which may not necessarily deny the idea of a feminine God, but often leave it out in the discussions. And in terms of what they promote when they talk about God.

But it’s interesting that many people, even within the religious tradition. That there was room for some sort of feminine God. And that this was a significant part of their healing was turning to this feminine God.

Three Different Religions, Same Idea

Rebecca: Rather than a masculine God that they often felt wouldn’t understand the level of pain they were experiencing.

Heidi: About 10 percent of the women that spoke about this, but we felt like it was an interesting finding because they came from three different religions. I’m just going to read this quote. Colette said, “God is male and female. A group of pastors came here to hear me speak one time, and I made them read from the passage of the creation of Genesis. Where it says three times, in his image and likeness.

Male and female, he created them. I said, what does that say about the nature of God? One pastor said if that’s true, it changes everything. And I said, it is true, and it does change everything.

Anne: Oh, you’ve handpicked all the parts of the Bible that benefit you, but these parts you’re like, what? This is new to me. Okay. It’s been there the whole time.

Heidi: And it’s a pastor. So we loved the last theme, spiritual growth, because we don’t want women who are just entering this phase. And just starting to listen maybe to your podcast, to think that the pain and heartache are all gone. Online infidelity that they’re going to experience with this, besides the trauma, when we asked the women, how have you changed? Their answers floored us. They were not what we thought, but many of the women got really emotional during that question.

Spiritual Growth & Transformation

Heidi: When they started talking about their most intimate spiritual moments. Many of them came with a deeper faith, with strengthened relationships with God, who truly transformed them into new people. With a new identity, a new, better version of themselves. They felt divine assistance from God. Sometimes they were very suicidal, more than half talked about being suicidal without us ever asking any questions about it. And often in that moment, they felt God would bring miracles.

Some would have dreams, or could hear a voice or feel someone next to them. And that just gave them hope and kept them going. They had people come into their lives or resources come into their lives. I remember driving back from church late one night. It was dark, and the tears were pouring down my face. The only way I made it home was through the grace of God and his mighty protection.

I felt his presence on my right shoulder, and I remember pleading with God and praying, just take me away. So I don’t have to feel this pain anymore. And he told me it’s not time yet. It’s not time. And she said, God is there. He’s watching and powerful. So through these personal experiences, the women found meaning in their adversity and experience, at least sometimes of peace. And many, many of them gained personal relationships with God that they didn’t have before.

Previously, their experience with religion was more focused on the rituals of going to church or reading scriptures. Which many of them kept. However, they deconstructed their faith, and then built it up again.

Online Infidelity: Focusing More On God Than Their Religion

Heidi: They focused more on God than on the religion. And they use the religion as a scaffolding to help them come to God. They learned to trust God to seek help, strength and support.

Anne: What percentage of women chose to leave faith altogether from your study?

Heidi: Two and one said she was coming back. Several did leave religion for a time, but then came back. when they had figured out their own way to reconstruct it. Either by completely changing religions, congregations, places of worship, or by changing their own perspective of the role of their own religion. Every one of them found their husband was unreliable and dishonest, and they could not trust him because online infidelity.

And so in many cases, they started looking to God for truth, not to their husbands. They detached from their husbands and put God more in that central role, often. They found a deeper need for God. Tiffany talked about her experience with the nature of God completely changing. She said, I don’t even know who that God was that I believed in before. Because I have a whole new experience, which is stronger, brighter, bigger, and more abundant than ever.

I’ve learned that Christ’s capacity to know my individual, unique, deep feelings of loss occured. The hurt, pain, confusion, all the things, is so real. The last thing that the women talked about in this spiritual transformation was recognizing The spiritual, emotional and intellectual growth changed who they were.

Finding Worth & A Voice

Heidi: Several even talked about being grateful for the experiences they had. Not all the women, but many of them, said those experiences gave them newfound confidence in themselves. They could speak, which many of them had silenced themselves. And especially, they spoke often about it, about betrayal of any kind including online infidelity.

Zena said, the biggest thing I’ve learned is discovering myself. I truly didn’t know who I was, that I am a child of God. I have worth and I have a voice, and he wants me to use it. I’m not the same person I was before. I’m a new creation in God’s eyes. The women reported also through all that personal shame they had experienced. Working through that with the help of support groups, and learning to have more grace for themselves.

Because so many blamed themselves for the whole experience. That they weren’t good enough, that they weren’t adequate enough to keep their husband tied to them. They found purpose in their suffering and went on a mission. Many of them help other women navigate similar trials, which I think you have done. And I love that so much.

I just wanted to share one last quote from a woman named Cassie. She talked about taking complete responsibility for her spirituality, rather than relying on other people. She said, I had to learn to define faith, taking out all the middlemen and the structure. This is between me and God.

While I say I still believe in having a church structure. I still see the value, but what I thought it would do for me is not what it did for me. So I had to learn to take a lot more personal responsibility for that.

Finding Purpose In Suffering

Rebecca: I know many of our participants said they were grateful for the experience because of who they ended up becoming due to this life crisis. I would say, I’m not going to negate that that’s the experience. But suffering in and of itself doesn’t create that person. It’s important that these women understand that they have that outcome, because they built that. In the face of immense suffering, they chose to see purpose in their suffering.

They chose to find a way to take something awful, the worst thing that has ever happened to these women for most of them. And make something beautiful grow from that. And it’s important that the women understand that is something they did themselves. I just hate the thought of thinking that we have to suffer to become those people. But I think those women always had it in them. And that when they’re faced with a crisis, they were able to cultivate that in themselves.

Anne: I thought that for a while, and so many women do, it’s like I deserve this because I was such a terrible person. Somehow, before that, God wanted to give me this, because only such a terrible trial would transform such a bad person. Like me into the person he wanted me to be. That’s what I would hear. But you were a wonderful person. You are a wonderful person. You didn’t bring this suffering upon yourself. He cheated online and it isn’t your fault. Betrayal trauma from infidelity is so difficult.

Because you needed to be transformed. They’ll come out stronger, but not because they needed to and not because they were weak originally right?

Heidi: Right?

Anne: All of my insights are anecdotal from interviewing people for the last eight years. It’s awesome to have them in an actual published study.

Study 2: Impact of Online infidelity On Women

Anne: So you did another study on how a husband’s online infidelity use affects his wife’s sexuality. So can you talk about the themes that came up in that study?

Rebecca: So when we published this study, we only had a Christian population. It’s important to note that it is very traumatic to discover this. Often they’ve been led to believe their husband was not viewing it or that he did not have a problem with this, and this is very. I would say psychologically taxing on a woman. She has physiological symptoms, psychological symptoms.

Many times women talked about not being able to speak for a period, like literally becoming mute for a short period. They talked about dissociating, feeling nausea, insomnia, suicidal ideation, shame. Many women describe it as the floor falling out from underneath them. Feeling disbelief and shock, feeling frozen, really questioning what they were seeing. This is a trauma response, all signs point to a traumatic response in their body.

Anne: They’re not just discovering the it, cheating? They’re also discovering his lack of integrity. So they’re also discovering that he’s a liar at the same time. Online infidelity is just as damaging as a physical affair.

Rebecca: Yes, walking in and seeing the man in the midst of viewing something was very traumatic. Sometimes women find garbage bags and garbage bags of explicit content, right? So sometimes they’re also discovering the sheer volume of what has happened. And that would be overwhelming for a woman. Who did not have any inkling that her husband had behaviors outside the marriage.

Participant Testimony: Zena’s Story

Rebecca: I wanna share a quote from Zena, one of our participants. She said that on D-day, that changed everything in my life. It shattered my heart to a million pieces, changed my foundation of what I was standing on. I was in shock. Once you find out news like that, it takes you a while to connect your feelings to your mind.

I wasn’t able to process that, and rightly, how can you? It was very traumatic. But I didn’t react in rage. I didn’t understand. Why would you do such things? I was at a total loss. It was just too much dumped on me at one time to make any sense of that. I want to discuss that because I think it’s important to understand exactly what it’s like to discover, to then have the context for what happens to her.

For some women, women had intensified desire following discovery. And this increase in desire was described by having three primary motivations. One was to control the husband’s use. One was to protect the relationship. Or it was to self soothe. And so a lot of this emotional response of any of these motivations often resulted in the woman feeling a little confused.

So Tiffany described, even though I was so shattered, I felt this intense desire. Later I read, it’s typical. People will go one of two directions, either hyper or not at all. So I was like, let’s just be together all the time. Then we spent time in cycles based on how much I trusted him, until we got to a point where we mostly weren’t physical.

Seeking Safety Through Intimacy

Rebecca: So we noticed that some women would describe this as a similar experience of becoming hyper Now, if you are experiencing PTSD, you are in a high arousal state. An anxious state and arousal doesn’t necessarily discriminate. So to me, physiologically, it is not surprising that women who are experiencing PTSD and a symptom of arousal would also feel heightened at the same time.

Anne: I think it’s also a form of resistance, and when I say that, what I mean is they want safety and security. That is generally women’s primary motivation. They have faced this extremely dangerous situation, and the danger is coming from the person they’re supposed to rely on. So it’s confusing. But I just want to give women a lot of credit that they’re trying to be safe, and they think the safest thing to do is “meet their husband’s needs.” They are trying to stop the online infidelity.

Society has said maybe a therapist or maybe clergy has told her this. And she might be thinking, Oh, they were right, I didn’t give him enough. And that’s just the manipulation that these type of abusers tell their wives. To get them to have it with them when they’re lying, so you can see how this becomes more problematic.

Rebecca: I think that’s a great point. I think a lot of times when we maybe don’t have power in a situation. We would rather blame ourselves and think that we have control over an issue. Than acknowledge that maybe someone is abusing us. So in some ways it’s like, if maybe this has happened because I didn’t have it with him enough. If I have more I can control this.

Religious Influences and Ideas about online infidelity

Rebecca: We hope to fix it. Like you said, we hope to create the safety we’re looking for. Because it would be so uncomfortable to think that our partner is not safe. I think it’s much more difficult to make the leap to, this person is misusing power against me, and this has nothing to do with me. I think that’s a bigger psychological leap. So I appreciate Anne, you sharing that.

Because I was just going to share a quote from one of our participants. Samantha, that said, I want to make sure he gets what he needs from me in that department, so he doesn’t go looking again. And so you see that is a lot of women’s first reaction. if I give him enough, then he won’t need this other thing, Like we talked about in the study. On how women’s religiosity and spirituality were affected by their partner’s online infidelity and betrayal.

We also saw some of those beliefs being iterated by religious leaders. You need to have more with him. If you do this, he won’t have this problem. And so you can see that there’s a lot of context for her believing such a statement or behaving in such a way. It’s pretty much been programmed in her to think that she is the one that will fix this.

Anne: It’s also programmed in him. So many men in religious settings are told marriage is the solution to your problem. So if you’ve got a problem, you need to get married as soon as possible. And so that’s part of the abuse problem, she’s just a drug to him.

Shutdown & Asexuality

Anne: She’s not a person, so then she becomes the target of all of his angst. If he doesn’t feel “satisfied” because she was supposed to solve all of his problems.

Rebecca: Yes, so the next sub theme we had was being shut down. So some women talked about having a hyper response, and then other women were shut down. When they discovered they just completely closed off to their husbands, right? They couldn’t, in no way, be open to that. So many times following the discovery. They would say things like, get out, don’t touch me, don’t get near me.

Some women wondered if they were asexual right after the discovery, wondering if they’d ever been interested in it. Other women talked about realizing that the motivation for it seemed to always come from a sense of duty. And so we see women trying to understand maybe a lack of desire. After discovering that their husband had essentially a secret life.

Anne: Yeah, which is coercion.

Rebecca: Consent is fairly new. Unfortunately, the emphasis on consent is very new. We have a long history of women being obligated to men to please them. Even with a few lessons on consent, it doesn’t reverse the social ramifications for not abiding by those cultural scripts. So now we’re going to turn to our second theme, Heidi, do you want to take it away?

Heidi: Sure. This theme builds upon the idea of the women were struggling with the loss of their identity or trying to understand what was going on with their bodies.

Religious Lens On Body Image

Heidi: And it’s interesting to look at this perspective from a religious lens. Because there’s research that shows religiosity actually acts as a protective factor in the development of positive body image for many women. But in the case of betrayal, it did the opposite. So many women in our study indicated their sense of identity and self worth was completely shattered with the thought of their husband committing online infidelity and cheating.

Their thoughts and feelings surrounded comparing themselves to either what they saw in the explicit content. Or what they imagined might be in it. Or in the extramarital partners when that was the case. And experiencing shame about their own body. That comparison happened not only for the women comparing themselves to what they thought the women would look like or did look like.

But some men would actually say, this is Gwen making the statement. Her husband said, I see you as beautiful now, but compared to explicit content, of course not. And just hearing those words devastated her. She said, my world had turned upside down.

Anne: Mm hmm, well, and can you imagine the psychological abuse before that. She didn’t know about the it or affair partners, and he said, I’m not into it because I’m not as attracted to you as I used to be. And so her reality is that she’s just not attractive, and that’s what’s causing him to not want to be intimate with her. When she’s not aware that he’s masturbating to explicit content. And he can’t, because he’s already done it three times that day.

Online Infidelity & Self-Esteem

Anne: Even if they tried to be intimate, he couldn’t do it. That level of psychological abuse is extremely intense. Wrapping your head around, my husband was willing to let me think I’m some disgusting hag. So he had an excuse for why he couldn’t get it up. This is another reason why online infidelity is cheating.

Heidi: Right exactly, that huge hit it took on their body image. Faith was one of the women in our study, she was a middle aged woman. She initially thought her husband’s use was “because I’m old, I sag and I have stretch marks.” And Mary a young Latina woman, said that her struggles with her body image came because she knew she didn’t have a model size body.

We did have two women in our study who had plastic surgery. One was so sick for so long after that, and the other woman Anna said I don’t look at myself anymore. I don’t let myself take pictures and don’t think my body is attractive at all. I actually got a breast reduction at the beginning of last year for medical reasons. And I doubted myself so much, because basically he told me he would never look at me the same. And I was never going to be big enough anymore.

Ever since then, I feel like there’s just too many scars on my body. There’s too much now for anybody to ever want that anymore. Astra had weight loss surgery, and she said, I can’t blame his addiction for my weight problem. That was obviously something I have a problem with, but then I can’t blame his addiction for making me have the surgery. But I definitely did have the surgery, because I felt less than and unloved, abandoned and extremely undesirable.

Struggles With Self-Worth

Heidi: So this takes a huge hit, then also on their self esteem. Both struggled after the surgery in many ways. In Astra’s case, she ended up for eight years, having medical complications related to that decision. And then later on, she found out her husband had been looking at images of large women. She’s like, what? I don’t, I don’t get this.

Overall self esteem takes a hit, and they felt they were not enough. If they had been, they could control the situation. So some studies I’ve seen show that it takes a woman sometimes at least a couple of years to learn how to climax. One woman named Cassie’s husband was so upset about her inability to achieve orgasm within that first year. That he sent her to a therapist to figure out what was wrong with her and what was wrong with her body, because she wasn’t satisfying him.

Anne: She wasn’t satisfying him by not having her own orgasm?

Heidi: That’s what he was saying. yes. That’s how he described it. She said, I felt so deeply that rejection of I’m not, it was so directly tied to my performance and so directly tied to my worth. And my value as a person and in the marriage. So that rejection, again, you’re talking about layer upon layer of hurt that comes from this. The woman named Faith said, I have this past trauma. I wanted to call the shots, and I wanted to be in charge of my own body and say, it’s not okay with me.

I don’t want to do that right now, but he’d just get so mad. And I’m like, fine, just do whatever you want, which is very unhealthy. And I know that.

Marital Abuse

Heidi: So, her experience demonstrates that women wanted to control their own body. But it impacted it and their belief about themselves in such sad, really severe ways. Several later identified marital coercion.

Anne: I was thinking about an episode I did on abuse. I talked about a church leader who was giving a church talk about how non-consensual immorality was wrong. And I thought there’s a word for that. It’s rape. I think many people worry about using that word because of reporting. For some reason, if you say it, then it follows that you maybe have to report, and I’ve never talked to one woman remotely thinking about reporting.

They’re not going to report, and whether they should report is a totally different discussion. But it’s interesting to me that other people put the two together when victims don’t necessarily. Victims are like, now I know what I’m dealing with. But I think therapists or clergy worry about the reporting thing. And rather than being worried about reporting, focus on what happened.

How would you feel the most safe in your body, in your home? What would you like to do? How can we help you? That discussion is one that I think every woman is entitled to have without anybody thinking. I don’t want to say that. Because then what if she goes and reports it?

Heidi: That is true. And in addition to that, I feel like for the religious leaders to, at the same time, be aware that it may not just be that one situation.

Online Infidelity Causes Complex Trauma

Heidi: It may be this complex trauma situation that’s digging up a host of things that often she never told anybody about. And so asking questions about that is important.

Anne: And what makes it complex? Just go one step further. What was the complexity caused by? People don’t quite lean into that. Because they’re like, I always wonder, why are they willing to go up to a certain thing. But they’re not willing to logically connect the next dot. They’re willing to connect the three dots, but there’s one more dot.

Rebecca: Yeah, one of the most insidious things about abuse is that it disconnects you from yourself in many ways. It’s hard to trust your gut, so often you don’t believe yourself. So when you get messages, don’t believe yourself on whether you know you’re ready for it. Always have it when your partner’s ready. There are many things happening that really divorce a woman from her own sense of knowing.

I’m going to talk about theme three, which is how women became disenfranchised. When a woman experiences her husband using. Many times her experience has been prescribed, undermined, or ignored. And her struggle to meet her needs. We’ve talked a little bit about this already, but the culture scripts.

For example, Samantha talked about how her husband told her. After we married, he said with authority, that guys need it at least once a day, and other similar things. I was surprised, but figured I’d better show up and meet his need. Because I didn’t want him to stray, especially since I knew he had a history of online infidelity.

Cultural & Racial Scripts

Rebecca: I thought it was part of my new job as a wife to keep him satisfied. So I think that encapsulates how many women feel that pressure. These women didn’t have space to think about what they may want. Many times that’s not even part of the discussion. We had another participant talk about racial scripts. She is a black woman, and she said, we had to be tough. We were black women.

We came from a long line of women who were abused by husbands and mistreated, cheated on. You had to be strong. You had to be tough, and you had to go out there and do what you got to do. And I want to highlight that black women in America have survived so much.

And in many ways, I’m sure that those messages passed on from mothers and grandmothers have enabled this population to survive. That in and of itself is something that we have to recognize that many times there was no other option but to survive.

Anne: Exactly, it was the best way they knew how to resist it.

Rebecca: Exactly, yes, when you have always been in a context where you can either die or survive, you will choose survival. And, again, I think these are the cultural scripts that you’re born into. And many times there aren’t other options that are outlined for you. So there’s just one more quote I want to share about how these cultural scripts encourage that.

Religious Teachings & Coercion

Rebecca: Anna grew up in a extremely conservative faith, and she talked about what her pastor told her. And she said, our pastor said, many times women go into marriage and not like anything. They are shocked with what happens, but you just need to deal with it. Okay, and you know, let your husband do what he needs to do always. Even if you don’t like it, you’ll end up liking it. You do what the guy wants.

Anne: What? You’ll end up liking it. That’s what people told her.

Rebecca: This is what her pastor told her.

Anne: Wow, wow.

Rebecca: So I think we don’t know what everybody’s religious education has been, right? But when you have a pastor saying that you may have men who are having regular intimacy.

Heidi: Her husband. He was very, very abusive.

Anne: Even if it’s just “regular,” if she doesn’t want to do it, it’s coercion. It doesn’t matter how “mild” it is. Online infidelity causes coertion.

Rebecca: Yes. But I think it’s important for religious leaders to remember that you don’t know who’s listening.

Anne: I mean, not only you don’t know who’s listening to that, that’s never right.

Rebecca: Yes.

Anne: Like ever, so it should never even be said, let alone thinking about who’s listening.

Rebecca: When I’m saying that, what I mean is I think some pastors can’t conceive of what might occur. And the truth is that, a statement like this really enables abusers.

Anne: For sure, but in every context, the only thing a pastor should say is, you are just as important as your husband. And when it comes to it, you have the right to do what you feel comfortable with, and he needs to respect that, or he’s raping you.

Online Infidelity causes a Lack Of Emotional Intimacy

Rebecca: Yeah, this was something that stood out to us, because it was about half of the women talked about their experience, lacking emotional intimacy. One woman described it. Throughout our marriage, there weren’t a lot of intimate emotional connections. So I felt lonely a lot, having it without emotional connection. I don’t think it is really generally super healthy. I think I actually use it to feel connected.

You see, these women are desperate to connect and hope to get emotional intimacy sex. Then never being able to feel the emotional intimacy that can accompany a healthy relationship. The next theme is related to this, and that is mourning loss. So one third of the women reported that due to their husband’s use, he would not or could not engage with her intimately. And obviously that takes a toll on her in terms of her self esteem, her body image.

Many of them had mentioned that frequent masturbation prevented him from connecting. And you know, one woman talked about how she got married when she was young, and she thought, I’m pretty cute, right? Why isn’t he able to perform? You know, this is happening at young ages, and I’m pretty confused about that.

I think it’s interesting, because sometimes the narrative is she’s not interested in it. That’s why he does this, his behavior reaction to hers. And you actually see a lot of women mourning the connection they thought they would have in marriage.

Heidi: Yes. And they could not believe that religious leaders didn’t tell them that that might have been an outcome, especially those who’d known about the it before.

Male-Centric Experiences

Heidi: They just understood, once we get married, it’ll all be okay. But they were like, wait a second. This is important information to know that there will be no intimate experience between us for years. Why was this information not shared?

Rebecca: So the next sub theme is about a male centric intimate experience. Many women talked about how often the marital intimacy experience focused on the husband’s preferences. And that societal norms had influenced this. Religious scripts, and explicit content, as the primary form of education for their partner. So it was focused on his pleasure instead of her pleasure. And in some cases they talked about, you know, reflecting back and seeing a grooming process.

Cassie shared in particular, clearly I could see looking back, but there was a progressive erosion of my own values. I did things in increasing desperation to fix things.

It’s important that all involved know. How important it is to create space for women to develop their own values, preferences, and not continue doing what the husband wants. So the last sub theme is abuse in marriage. So many participants recognize the different forms of abuse they had experienced in the marriage. Whether there was aggression, control, lack of consent, it took a lot of time and processing to recognize what had happened.

One woman, Ruth, shared her husband used a lot of unwanted touch. Like being asleep and him doing whatever he wanted. I learned a lot about abuse and what abuse looks like. So I think many women had no, like you’ve talked about, abuse education.

It’s Crucial That Women Tell Their Story

Rebecca: They didn’t know what happened, but they could process that later. One other participant shared about her experience. This is Anna, she shared, “He started getting verbally abusive and cussing and yelling at me. But people told me as a religious woman, you just need to do what your husband wants. I didn’t at the time, didn’t know that is considered rape.”

“Now that I’m out of that and everybody’s like, well, did you give consent? I was like, no, I said no many times. Then that’s not consensual.” That quote is powerful. It can seem clear to us on the outside as she retells this, but I think it’s important to recognize that many of these women have been in this marriage for a while. Women are in contexts where they haven’t clearly seen the abuse.

And so it is so crucial that they tell their story. Because if you assume that abuse couldn’t be there. Which I think some people just think watching this is such a normative behavior. There wouldn’t be abuse. But there is, and you don’t want to miss that.

Anne: Thank you so much, Rebecca and Heidi, for sharing your findings today.

Heidi: I appreciate the opportunity to let women know that research is starting to back up their experiences. And we appreciate what you’re doing at Betrayal Trauma Recovery to help the women as well.

Rebecca: We really appreciate you having us, Anne. Thank you so much.