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0:00Okay, that's your doubts, says the mission. Call that cod shim, shakodam mum kavua legdashis. So if you have an animal, call shir animal for a carbon, but it had a mum, a mum kavua, permanent mum which would passolate from being a carbon, and it got that mum before you were mackedishish. So you were mackedishish already when it had the mum, which by itself is an isser, you now have to do that. Okay, but the result obviously is you cannot get a kiduchus at goof on that animal because it's possible for them is bad. So we're going to call this, as we'll see, there's going to be three levels of heggdashis that we're going to discuss throughout the circuit. This animal has kiduchus at goof, which means it's right to be brought as a carbon, when you're mackedishish. That's one. There's an animal that you don't intend to bring, bring as a carbon ever, and your intention always was to just give its value that we call to the bizbe, not to the bizbehr, but to the bizbehr kavua, it's not equal to duchus, bizbehr kavua, and then there's an in-between level of heggdashis, which we call kiduchus, dum-im-lim-izbehr. So you're mackedish the animal to be a carbon, but you can't bring this specific animal to carbon,

1:01because it has a moment of something like that, and therefore you're going to bring its value, but as a carbon, not just as money to the bizbehr kavua, but actually as money as a carbon. And that's what we'll discuss, these three all along. If you say you did, if you say you want, you say this animal, which has a moment, I want to bring it li-oilah, so then you have to take the money, obviously you probably didn't bring a carbon either. Okay. So this is a mission. So if you're mackedishish animals, you're called a mum-kawua legdash-un, vin-if-du, and obviously you're p-d-it, you're telling you to take transfer the kiduchus off the animal onto money that you can use as a carbon. So now what does that look like? Status of the animal itself. We'll push it, shout, you're p-d-it. So if you're p-d-it, the kiduchus shak-o-z-off. So for the most part, that's definitely true. Chayaf-um-b-b-chayar. If this animal now gives birth to a first born, so the flyer's going to be a p-kh-ar. But with Matanus, and the animal itself, if you're when you shak-ded to eat it, you're going to have to give Matanus kahuna to the kayan as a regular chul-in animal. No discussion. Viyay-z-il-ah-chul-in, liguz-a-z-vil-a-vit, and the kiduchus shak-o-z-off, when you do the pigeon,

2:02then now you can work with the animal, you can shear the animal, anything you want to do with the chul-in animal you could, because the kiduchus shak-ded originally had on it was a weaker-level kiduchus, and it's a weaker-level kiduchus shak-ed that fully goes off with the pigeon. Vladon v'hul-van-mutter, and the children of this animal, and the milk that comes from this animal, are also going to be mutter, right? It's got to be mutter, no problem. La agar-pijana, and here the mishat-rosa-na-twist, only after the pigeon, mash-buk-le-if in the mishat-ra, that any Vlad is born or milk before the pigeon, would talk of be usher, even though the sasana-piduchus shak-gov on this animal, we'll discuss that right away in the Gimmar. Vashach-dambachut, if you shak-dambachut even before the pigeon, so it has some sort of kiduch-sha-n-it, we call it kiduch-sha-dambachum-s-bher, and you shak-d-outside the base-sa-mig-dush, you're going to be putter. You're going to be putter in this case, because it is not Roy-lovin' befin'. It's not Roy-t-be-bott-as-a-carbon at all. It never, ever had kiduch-sha-d-gov,

3:04and if it never, ever had kiduch-sha-d-gov, and it was never right to be brought as a carbon, then shak-d-be-bott-as-bher, the base-sa-mig-dush, even before the pigeon is not going to be a key of caracidol. The anus-sint-mura, since it never had kiduch-sha-d-gov to be brought itself as a carbon, if you do tmura from it to another animal, which obviously usher to do mame-la, but if you do it, it doesn't work at all. In this case, no, is there, there's no nothing, it's totally useless thing, because tmura only works by something which had kiduch-sha-d-gov. Vime-sou, if the animal died before your pideed, so pideed, you pideed, you pideed afterwards. Why is that a kiduch-sha-d-gov? It's a kiduch-sha-d-ve-to-reasons, it's raging, explain. First of all, we are in Allah-kha, we discuss, and we'll discuss about sh-mur, of Hamad-e-va-har-ah-ah-ah-ah-ah-ah-ah-ah-ah-ah-ah. Then when an animal is conditioned, it gets a mum, and you have to be pideed, you have to bring it to the carian, it has to stand in front of the carian, and then the carian evaluates how much it's worth. This animal died. Once it's dead, you can't do Hamad-e-va-har-ah. So if you can't do Hamad-e-va-har-ah, so you can't be pideed. Come ash from our Misha, there is no dine of Hamad-e-va-har-ah on this animal. Since this animal never had kiduch-sha-d-gov,

4:05it only had kiduch-sha-d-d-mum is back. There is no dine of Hamad-e-va-har-ah-ah. Also, obviously, the animal's dead. When you're being pideed, what are you going to do with the dead animal? You have to feed it to dogs. If it's not the dead, feed it to dogs, it will function to it anyways. Come ash from the Misha, that you can be pideed it now and feed it to dogs. Even though, even though it had kiduch-sha-d-mum, it's fun. Why is this in the plural of the same evil and the every thing? I don't know. I don't know. Chots, minabakhar min ama-e-sir. Bakhar and ma-e-sir are different. Because bakhar and ma-e-sir, now it's born, bikiduch-s-bakhar. Or the 10th animal that comes out of the corral that becomes bice-bah-e-ma, they become ma-e-sir-bah-e-ma-e-m-e-bakhar, even if they had a natural mum. And therefore, they would have full kiduch-sha, kiduch-sha with a mum, obviously you can't bring it as a carbon, because it has a mum will learn that after a few minutes. But l-m-e-sir, it does have kiduch-s-a-goth. Right? The these animals that we've been talking about till now never actually got kiduch-s-a-goth,

5:05because the mum was there prior to the kiduch-sha. However, kiduch-s-bakhar and kiduch-s-m-e-sir override the fact that they have a mum and our chalikiduch-s-a-goth, kiduch-s-a-goth, kiduch-s-a-goth, the Psool, you can't bring it as a carbon, of course, but it has the regular dynamite of the safe of the mission. And now let's look at the safe of the mission, contrast. The Khosha-kha-damek-dation-as-mum-an, if you were mact-ish of the animal before it had a mum. Ay-mum, ay-ver-like-dation, or maybe it had a mum-ay-ver-d, had a temporary mum, and then you were mact-ish-a-goth. And then it got a permanent mum, al-akh-e-m-e-kha-damem-um-kavua, and afterwards it got a permanent mum, and now it cannot be brought as a carbon. But at some stage, this animal in the safe had kiduch-s-a-goth, actual kiduch-s-a-goth, that would allow it to be brought as a carbon. And now it got a mum, venif-dus, and now obviously it gets a mum, you're pide-it. When you're pide-it al-akh-e-e-kha-dase, it's that the kiduch-sha, or the esurim of it, remain on the animal even after the pigeon. For instance, first what we say, Petr-man-ab-ah-harmat-taz, B-harmat-taz, it's going to be popt-a-from,

6:06because even if the animal of Vlad was born after the pigeon, as we'll see, and you go ahead and you check the animal, obviously, after the pigeon to eat it, you don't have to give it back to the schoolyn, we're going to loan that off from a poster. The anoy-yout-sala-chul-ul-i-guz-i-v-il-al-af-a-d, and after the pigeon, you want to check to eat the animal, 100% go ahead and check to eat it. Can you work with this animal? No, you cannot. Can you share the animal for wool? No, you cannot. This is what we call psoole-migdus-yum. So it had a kidusha, and now became psoole. Once it becomes psoole, the alocha is, you played it, of course, but it remains some demon of the carbon on the animal. You can't work with the animal. You can't share the animal any of that. Vlad don't v'chelv'n-a-s-r. And any children born, obviously, we'll see in the gimbarrah that the children were conceived when the kidusha was still on, when I think about children who were from later, we'll see. And the milk from it is going to be a-s-r. That stuff is considered Vlad don't v'chelv'n-a-s-r. Of, of, of, of, of, of, of, of, talking about milk, of, a kodchum.

7:08La a-hakhirpijanam, even after the pigeon. Even after the pigeon. You now learn to use these things for children if thing. What are you doing to children? I think we're all disgrace. Va-shelch-dom-hut, schaef. Now, if you check the outside the psoole-migdus, you're going to be having that. This is an interesting one. Because we're talking about animal that had kidusha, but then, got a moment. So if we got a moment, it's really not Roy loving bifnim. love in Bethnim. If it's not really loving Bethnim, why are you high for shelling up a koots? So we explained once in the morning we had before and we'll explain it here as well. We're going to go and shoot this to be a Kiva and we're talking about a small moment. We call a mum of Dukin Shiva Ayin, a cut in the eye. And if we keep a sheet of ears by Dukin Shiva Ayin, you know how loud a shelling to the problem is beach but if you do, but the ebb and you leave it to him, allu lo yordu. And since it's a mother lo yordu, it's considered Roy loving Bethnim and if you check the pachuts, you're talking going to be high. Obviously before the pigeon because otherwise there's an effkidusha enough to be brought as a cug. The Isin Tmura and you can do Tmura from this animal, even when it has a mum as we'll see it's a posit. They may sue if it

8:10dies. So now since it had Kidusha's had gulf, you have to do a mother varacha and you know how to feed it to dogs. And therefore there's no reason to be pideed if it died naturally without a schita. Therefore you buried in the ground, you could be buried in the ground. So the mission is compared and contrasts a an animal that had Kidusha gulf and then got a mum, that's the safer to an animal that never actually had a real Kidusha gulf in the ratio. So let's go now piece by piece to the mission. Tama denif to says in the ratio that if you have the animal which only had Kidusha's dominant and then you'll pide it so the it has Kidusha's bachar on a blood that's born and it's going to have regular dinamata. But masher from the mission. That if it was an animal was born bachar or matanas before the pigeon. Well it still had Kidusha even though it was only Kidusha's dominant as bach. It's masher but then it would still have Kidusha, it still have dinev kancham and it would not have Kidusha's bachar and you would not be having matanas. Time of dinev to. And then you have to determine who

9:10matanas. Why? Because several are clearly in the town of our mission holds. Kidusha's dominant even though she's dominant only to his bach in the ratio. Madhya men of bachar men of tannas. That is enough to push off the dinev bachar men dinev matanas. Again we have rashly explains we have to wait to see how do we know that a Kidusha's a goof pushes off bachar and matanas and then we can go back and understand how we know Kidusha's dominant does as well. But this town clearly holds that from wherever we learn out they could just have goof pushes off dinev bachar and dinev matanas. Kidusha's dominant is beach would as well. Then we said it's yaitsala khulin and after you're pide the atom on the ratio you can work with it and share with. Says the more time of the niftu. Haidlaya niftu a syubi ginsvabai this mashra if you have this animal which has Kidusha's dominant is beach. You know it'll work with it. Now there's two reasons you know it'll work with it obviously. First thing is it's culture. In culture we know I get enough from culture. If you get enough from culture we have a dinev eilah on it. Okay that's all about one. That older bishan would be true as well.

10:10But even if you don't get enough from it even if you're not getting enough you're getting a baby less than a shova puttas. We're talking about another mishik. The mikubet says whatever it is. This seems to be a separate isser of working with the animal or sharing the animal. That applies normally by regular prosumat kasham and the seafa. And the ratio applies also if you can do pigeon because the mishik clearly said that the yaitsala khulin guzazali of it only after the pigeon. Before the pigeon there's now two reasons why you can't work with the animal it's kashams you can't get enough. Even if you're not getting enough there's a separate isser of sharing it or working with it. Says the gammara mishayat and everybody loves it. Look how this is a raya. The sheath is a balazar. The armor balazar said kashabinikabayas are suramagisabayat. And balazar said that even kashabinikabayas which is nothing to do with him is back at all. You're now to work with it. You're now to work with it at all. When it is still culture. Obviously once you're probably dead it's fine. But when it's still culture. Besides the isser ma'eala there's also an isser of working with it and of sharing it

11:12or whatever would be applicable in its case. So look how that's what our mishik is saying. What does that have to do with our mishik? I mean look. Kadusha's dome is back. This halakh on our mishik is not Kadusha's balazar. It's used as dome in the mishik which we said is much more common. And therefore what? So what? So the answer is more explains that this halakh of a blizzard. The Kadusha's balazar says in this week he said there's only a dindra bunan. It's a dindra bunan in the gizera. And therefore Kadusha's dome is back. Our mishnah holds hudumekhalfi you mix it up and Kadusha's goflum is back. So because we're abadhan. Avabakadchi binikabayas, loymehalfi and therefore anachhanami. We're blizzard himself all the ebn Kadusha's balazar is back. We're making gizera and it's also making gizera avoid. We don't see that. It's the same. It's an entire varmish. Always see if an entire varmish is back. Kadusha's dome in the mishik. When it has some shaykhas to Kadusha's balazar that's when we make gizera. Al-Tukudusha's a goflum is back. But when we make gizera abayas regular naki we're not necessarily we make gizera and it's one of a riot of a blizzard

12:13from our mishnah. Next halakh. We said Vlodon vikhalban mutte. We said the children and the milk of it is going to mutte after the pijay. Says Mahiqidam. I don't say what's the case. Ile me dee abar viyaladach a pijay. You apply to the animal. The animal had a monle khatkila. You put a Kadusha's balazar on it and you apply to it. And then the animal got pregnant. So obviously if the animal got pregnant after the pijay, then anything born is totally cool. Right? You can work with the animal. You can do anything you want with the animal. So of course pijay that it's going to be cool and innu. Pijay that it's cool. Ella must be the kiddish in the mishnah is the other leaf-nay pijay. Viyaladach a pijay. The animal became pregnant while it was still peg Kadusha's balazar on it. But the vlod was not born till afterwards. Kamashra on the mishnah that when you do the pijay, you're also taking off the Kadusha from the vlod as well. And therefore the vlod even though it was conceived and in the womb before the pijay, the Kadusha goes off and the vlod is totally mutt. Mashra. Hullethnay pijay nas. If the vlod was born

13:16before the pijay, then that vlod will also have Kadusha on it. Okay. So now we have very interesting question. We have a mother now that had a moom. Had Kadusha's done on the mishnah, which obviously it had a moom. Look at the hella. So obviously you're pide. This vlod now is born with Kadusha. It was born before the pijay. This vlod does not have a moom. Can you be pide than this vlod now or not? No one's not okay. You can't be pide than kudshim until it has a moom. Can't be pide is something which is rather mishnah. This vlod is bats and rather mishnah. It's born totally healthy and clean. So can you be pide and now but its Kadusha came from its mother which didn't really have a Kadusha's a goof. The mother had a Kadusha's dumb in the mishnah. So what kind of Kadusha did we put on this vlod? So nifton to me mim, or a nifton to me mim. Tashmah, the price of Kadusha says, had matofis by the moom and kevulagam is back. If your matofis something in the mishnah which already had a moom. So the mother only had a Kadusha's dumb in the mishnah. If you all do and then it gave birth before the pijay. Yimkuru, you can go ahead and be pide

14:20to the vlod. The insreekhan moom. Shaein Kadusha ala halalaiin. There's not Kadusha goof on that vlod. Shalee, tuful hummerman aikar. Because the vlod which is the tuful cannot be any more hummer than its mother. And since the source of its Kadusha's mother and its mother's Kadusha was only a Kadusha's dumb in the mishnah meaning that you can be pide right away. So the vlod's Kadusha also is not going to be any different than that. And the vlod's Kadusha also you can be pide and you bring it and use that money. Bring it to the kharbin. But the vlod itself at sem is nithre from bringing brought to the kharbin. You have a vlod that you cannot use as a kharbin because it had Kadusha, make you can be pide and remarked to shif you want. But the original Kadusha got rid of Kadusha's dhichli. It was a Kadusha that didn't was not ruined. You brought it to the kharbin. You have a clearly in the brice that you can be pide and even without a moom. Because it never had a higher level of Kadusha's gov at all. It's called Kadusha's dumb in the mishnah. Correct. It has whatever its mother has. Yes. Says the gmurgo. He says the raga we see an interesting point here.

15:25Timish is a tough one. Come and nithre. We say only because it can't be more come than its mother. Aval, let's say you are mactish the vlod by itself for Kadusha's mishnah. But Kadusha's dumb in the mishnah. If you are mactish the jyakhla the dumb of Kadusha's gov. This is a lakhla we look at. There is a kharbin. Any time you take a kosher animal which doesn't have a moom at all. And you say you know what? I want to bring this animal Kadusha's dumb in the mishnah. Now I don't want to bring it as a kharbin. My favorite animal. I don't want to bring it as a kharbin. I want to give its value to be brought as a kharbin. The lakhla is. This animal gets nithfast with Kadusha's gov itself. And you must bring the animal. If it's a kosher animal without a moom, you must bring the animal. Mishnah and al-Arabah, the arabah, hikta's zakhla, the dumb in Kadusha's khadusha's gov. And therefore this vlod, even though it only had khadusha's dumb in the mishnah, the atsem would become a kharbin. Except in this specific case where it can't be called more hummer than the khadusha's source from the mother. So we don't bring it as a kharbin. But otherwise any kosher

16:25animal which had khadusha's dumb in the mishnah would automatically itself become khadusha's gov. And now we get a very fascinating al-akhla. We said in the mishnah, then the first case, as shaykh dhamma khut, you're going to be putter because it never had a khtusha's gov at all. And whenever a khtusha's gov at all, shaykh dhamma khut, shaykh dhamma khut, shaykh dhamma khut, you're going to be an insert car. Your belazer had a different gear from the mishnah. Your belazer masli khayif. That your khayif is shruti khut. Now it cannot possibly be your khayif is shruti khut. Because this animal is an aeroid love of bifnip. So what does he mean? The mooky love of bolus. And he said when he said shruti khut, shFitould mean sh организam aoid se mhidah and And being khayif was sh agreements. it's not smokingalis that much. That is of course your buffalo. he meant if he was shifmet a gov If he was shif param gans, jшиеzzin and yekhar of bham Isayal we know that there was differnt ki kufwhy sinng公 advocate Israel where you didn't have the mish Michaels so you died. You had two kinds of bhamis, and they had bhamagood die lah, knaf, geevan etc, g由 rha, in the community of bhamis How

17:25these bombers you built in your backyard you don't need a client right the carbon as you can bring in the car in the bottom of your backyard you don't need a client are you allowed to bring a carbon with a moon on those Miss Bechel Miss Bechel says the blizzard you're not allowed to and if you do you're gonna be high for bringing a carbon that has a moon now the blizzard is now remember the blizzard is looking this in our mission which is very strange because our mission is nothing to do with being a moon on a carbon in the Miss Bechel Miss Bechel and more importantly we're now extending this to another stage because remember we're talking here about an animal that got a moon before you a muck dish it even and we've been saying if you got a moon before your muck dish it doesn't even have touches of goof at all comes what we'll us are in says you're gonna be high for checking this carbon on a bomb a siachid if there's a amount of bomb a siachid even if it never had to do that go from the first place it only had to just come up with a Miss Bech but you're gonna be high anyways and that's a double finish of what those are going into our mission why did why he would learn that in our mission I don't know I'm gonna first try to figure out why he would do this what has to do with our mission that's the way he learned

18:27dumber blizzard mean I am a very famous ballast moon but bomb a siachid even if the moon came before the caducia but shaz had to bomb a shubu like I say how do you know it's alive in the terror should have the pussic says leysis bach washemule kech a sharp assa ashaia bimum called doverok ito masashemule kechoo what is that pussic talking about so pussic shagin say that pussic is talking about the base of a dish like every other pussic the mishko do the base of mishko if you check the carbon with the moon you are over this lava in the terror says the blizzard no in any way in the bomb a giddela I don't need that by a regular miss back in the mishko in the bomb a giddela the base of mishko doxie we have another pussic they're not pussic says a week of base iveris a shavor a charucia bell is a karuva a leffis loisak bivu a la shemule and he shall it to me him all is back last shem we already know from safer veikra that is an isu to me marker but anything which has a mom wise that her repeated in safer dwarim which again many times we dash and not always the dash and those drushes but if we can find the drush to do we do the blizzard is teaching you then not only is there an isa on a bum a giddela

19:30in the mishko in the smigdush there's even an isa on a bum asya keed says the gamara had enough he's called shkute outside the base of mishko on a bum that shkute chuts a roo you're putt a feshkute chuts if you shakte outside the smigdush nara nama you're not going to be chaiver o but on the bum itself you're going to be chaiver na feshkute chuts you're chaiver for a krabas baamom so shkute has shkute bachuts chai mishko baale mom yes not karu 100% rashes please that shkute chuts not kiv karu is nothing regular laugh of shakting a baamom why i say something exactly why he does this because a lot of shkute chuts is true but this is the way he learned says the more wait a second how does he know to make this trussha aima manu in the kutch him tenan u then bachar we know you now that bring a carbon with a mom okay that's the first hell of we had a very good health base maybe the second hell of us teaching me that a bachar which we said a bachar is born with a momu just said a namun alaq has kiddushes bachar so maybe you would think you can bring it as a carbon with a mom come on shkute not that's

20:31what this positive teaching you we aim it tenan ulyin and manu in the kutch him tenan u then bachar so kiddatikhamin he have a kada shuk shuk shuk baamom li karyv namik shuk baamom just like the bachar is chowl on a baamom so maybe you can mom is bring it as a carbon come on shkwe nan posik de loi not with this positive teaching you nothing to do with a baamom so i mean no bachar be hejik sir it's the favorite shkute the possik we don't need a posik posik says in the posik in dwarm tes valv what you're been learning about hukas bachar it says you have to bring a bachar etc and then it says he a bad mom pissekhle you very calm room otherwise we'll chenolash have like a kakwa if to bachar has a momik happy back of it so i don't need a separate posik for that ok veim in manu in the kutch him tenan ulyin maisar what about maisar veimah which we said is another example of an kiddusha chowl on something that has a moma anyways and therefore so kiddatikhamin you would have thought however kudash baamom is since the maisar is kudash baamom i take siv laivakab and tevla ra and we said the balka says by maisar laivakab and tevla ra the tenth animal that comes out is

21:32kudash whether it's good or bad what does that mean good or bad being that the kiddusha chowl even if it has a mom and therefore you would think they mean ra nami nika beimomu me the maisabem is remakiv with a moma kamaash balana our posik all i see is bachar shemal kekwa that not and maybe that's what the posik is teaching me nothing to do with the bama s yakhir because there's my life dami maisanami gama rava rava rama bachar remember we had a heckish with the maisabem and bachar and just like bachar it's kudash baamomu but you can't be makaiv with a moma maisabem also we already know that even though it's kudash baamomu you can't be makaiv with a moma and if we don't need a posik for that okay we have another possibility aimat an a la nyan tumura what if we do tumura posik says you know laiach defendable a lai maisabem ra lai ra abit a la nyan tumura and if you do tumura the resulting animal is kudash and the original animal is kudash what do you do with that resulting animal if it's fine to be brought as a cubby you bring it as a carpet what if it has a moma so laiach is the kudash is khaa the kudash is khaa that looks like a big type of lair out so you can make a tumura onto a mai animal tumura moma can you be makaiv that animal well you would think

22:38maybe yes you would think once it gets the kudash is a gulf maybe you could be makaiv it come on shwala lai paasak that not but who says is it anything to do with a mama sakadayat al-Mina hava kudash shwala shwam dixif laiach leafendable a yumma isaayat lai turbara lai ra abit aib so you see that the kudash is tumura works out about moma ra so kraya vennami kudash isaayat baam moma kumashable and that not maybe that's the posik teach me the lawy someone on our crowd that we already know the posik says for your whos were soy it says it and its were soy yeah kudash we make a heckish makaish tumura say lai we make a heckish between the tumura and the original kudash of the animal ma mahu baamumlai the original animal when it had a mom you kept your makaiv it after we're asking about moma lai and therefore we already know that a tumura and a bachar and a maiser which all have kudash has had gulf by a mom that you kept your makaiv then by moma so what is the second posik teaching me that you kept your makaiv with a mom is teaching me even on a baam asiyach so it's still not clear mask of larva zeira aima teneyulina vladis kudshin what about our case

23:43what about our case of the vlad so kudai tachimina hove kudshin kushin kushin baalimumlin agave iman kushin baamumlai makaire what if you have an animal that the mother is a tum and the mother kudshin is a gulf and gives birth to a vlad that has a mom so the vlad gets kudshin is a gulf also maybe that case you can be makaiv the vlad because it was born kudshin a gulf of the mom kamaish mahala our posik that lat but how do you know our posik is talking about a baam asiyach maybe it's something that this vlad case kamaish mahala deloy am i wrong no krapas kudshin teneyulina you're right but that again how lakha we also know from somewhere else teneyulina is shema the teneyulina the posik says rak kudshin kushin yulakhha the kudshin that you have unid the rakha kise uvasa amaka mushi fkashem you should bring them to the base amigdush we dash him we rak kudshin kudshin inut murais then if an animal that you are over the isu the tumura you're supposed to be makaiv it as shayulakhha elua vladais and what you do you should bring them to the base amigdush like nidurin why did this mention the dharm in that posik in dorechha

24:44occasion a cause of the nether manadabam humlai a fanning abamlai so therefore just like a nether if it had a moom you cannot be makaiv it so also all these animals the vlad the tumura the bachara the maister etc we've now learned out all these alokas that any animal that has a moom whether it got kudshin that gulf through bachara through maister to tumura through being born doesn't matter if it has a moom you not would be makaiv it we already know so if that's the case what's the posik the first posik of like sis bachara shemala kehra teaching me must be teaching me that even on a bama siyohid there's an isu to bring a carbon with a moom and therefore says it belongs and that's what the posik that's what the mission when it says shukute khuts it's referring to shechting a carbon with a moom outside the base amigdush on a bama siyohid and you can be khayev not koreis but you're going to be khayev alive and that's the way he learns the pshat and the mission he had a different gears we're going to start the next one we'll finish we'll start we said in mezu yiftu we said if you have this animal jaunty has kibushas dumb in them is back so if it dies you could still be paita amabiyudamirab zudibirab shemala did i skip the line?

25:48oh i skipped the tumura thank you be nice and tumura my time ma don't marqara layakhli fennivala yumur or say the typura vela batayev so posik says you know to switch a good animal for a bad animal and not a bad animal for a good animal obviously if you cannot switch a bad for a good you can't switch a good for a bad right? because that's that's worse hashtarrabi taibramirab light is good go up on my dragon elatu love bura taibrami boy el you know what the posik means like taibram it means elatayev make karais it's mura ramaikara and ais it's mura the only thing which can make it mur or something which you originally had it could use as a go for taib but something which only had it could use as rha because it was dumb on the mizbeach cannot be the source of a tumura at all not so what you read the posik okay then it says it may suit you if you do i'm going to read the murab zudibirab shemala this mission which said you cannot be pahida this animal you could be pahida the animal when it died is shit is shemala the amar kachem is beehachai bachala madabarachha kachemab beehachai isla yabachala madabarachha this is a huge shemala in the gmur and tumura in the gmur and tumura

26:51which discusses the posik says the hemidory say akhaya madabarachha and the more they discuss the tumura and the gmur discusses then what is that talking about is the tokyamakutus misbeach or is the tokyamakutus domin what type of animal requires this halakh of hamadabarach we have shemin says over there that animals have kutus misbeach kutus aguf they require this halakh of hamadabarachha that you have to stand it up and ask me able to stand it for the kain kutus badakabayas does not and therefore this nifran or misnu it's not good you just like both you don't have to worry about it this nana be sheminayar kachemabayas in mezu iftu and kutus dhamma nam isbeach would be the same thing kutus dhamma nam isbeach would be the same thing we might hear be shemin but baamumi koroshin ifte if you have baamumi korosh even though you wanted to give it to the misbeach but amaisa was never able to be brought to the misbeach because in any muma i korosh that would also be nifran how do you know that maybe only be better kabayas does not require mawarachha but kutus dhamma nam isbeach does require mawarachha

27:54because it's considered like misbeach sheminayar kutus dhamma nam isbeach the harichakoyan or the sa'it what is it or the sa'lumut i baamumi korosh that not only diskutus bheikabayas not have a dhamma nam arachha but also kutus shes dhamma nam isbeach also does not have a dhamma nam arachha and if that's shat and are mischewized as it may suyif do because there's no deen of a baamumi raka even on kutus dhamma nam isbeach now it's clear the way they were structuring this that there's somebody orgus because if we're saying this is shes of shemin there must be somebody orgus who's the one who orgus on this is not so clear and that's what we'll continue with the shem on yantifan chabas chabas