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0:00Mishno Khuf al-Fumwais, the Biliyazaman Yakuza Weimir, Bahemagasso, Sashofah Khareirazdams, the Bihemagasso that had not yet had any blood, and all of a sudden it gives birth or comes out of its rechem a big chunk of blood. Okay? This is different than sometimes we say a Bahemagas weimir, a Shulia, this seems to be something different than a Shulia, it's just a real big chunk of blood. So Mishno Khuf al-Fumwais, the Biliyazaman Yakuza, is two halakhas. First of all, he says, I raise you a tea cover, you have to bury this thing, because you have to assume and have some sort of conditions, Bahemagasso, and even though it obviously has a mum, because it doesn't look like an animal anymore, it's just a big chunk of blood, but you have to bury it, we'll see why in the Gumbaram, but the Peturman of Bahemagasso, but the next bloodborne does not have any din of Bahemagas, so the next discount as a blood, and the next bloodborne does not have a din of a Bahemagas anymore. Okay, so first of all, Tyson's right away asked, and we'll have to think about this as we go through the Gumbaram.

1:00Tyson says, we have a Gumbaram, we had in Kulin, which says, the Khaira, you should have no problem with Bahemagasso here at all, because you have to make it, it's a fake makeup, it's a sadha khad, maybe there's nothing here, maybe just a big chunk of blood, and even if it's a Vlad, it could be an akabah. So why is the Gumbaram, why is Mishno say tea cover, you have to bury it, because there's Kudusha's Bahemagasso, the Khaira, this tood studding, then it's not a Bahemagasso, and therefore, the Mishno Khuf al-Fumwais, Tyson's bringing him to Kulin, which says, that by a shill, you don't have to do anything with it, you can just feed it to the dogs, it has no Kudusha whatsoever. So Tyson says, we have to understand how that fits into our Gumbaram, let's read the Gumbaram, then we'll go back. It's a Bahemagasso. Bahemagasso just said, I assume that the Bahemag, the doctor doesn't do this, doesn't have this type of chunk of blood. No, but it's not a shill, there's a Khaira as dumb. So Khaira as dumb, it sounds like that only comes from a Vagasso, just just what it sounds like. It says the Gumbaram, Tani Rabbi Khia. Rabbi Khia comes to explain the Mishno as he does on the prices, and he says, aina matama, laibama, laibama, laibama, he says, there's another issue over here. Is this chunk of blood anavala?

2:01Right, if it's anavala, it's matama, ma'am, laibama, like Thomas Navella. Says Rabbi Khia, it is not matama, Thomas, ma'am, laibama. Why? So the Havameen is in the Gumbaram, his rash explains in the bottom, look at the bottom, rashy, hashto sukha, daithek, mishm, dole, khashin, and shema, of laibni, mink. Right, so the Havameen of the Gmari is at this stage, if a pachia says it's not matama, ma'am, laibama, snavi, trim navella, that means there's no fly here whatsoever. It's just chunk of blood. Chunk of blood is not matama, ma'am, laibama, ma'am, laibama, ma'am, laibama, laibama, ma'am, laibama, ma'am, laibama. That might take over. So Mardepsham, this is not applied. So then, why are you burying it? From the fact that the Mishno says you bury it, That means that you assume on some level it is a Vlad and if it is a Vlad why are you bearing it? And for the tomorrow a new answer, there is a fire, some ocean, nift, a merriment and a bachaira. No. The truth is, remember this three halakas we have to deal with over here. Halakhan number one is your pizhala, is it tamay, tamas naveila.

3:02Halakhan number two is itself a bachar and we have to therefore be khayshish for kudujas bachar. And then Halakhan number three is if it is the Vlad that is born after it a bachar. It was a three separate halakas. So it says the mark, kudujas the fire, s mishnift, tamay, machar. Is that the merit that really what we have over here is like if he has said is not of blood. And it is not of blood at all. So if it is not of blood at all why are you bearing it? You are not bearing it because you want, why are you bearing it? Why are you bearing it? You are bearing it so that everybody knows that it pate desataba fumbachar. Why is it pate desataba fumbachar? Where are we going on here? It says the Ghamar. Lemme read the Vadmalu. Wait a second. If you are telling me that it is pateering the mother fumbachar meaning it counts. That means you are telling me it is of Vlad. So if it is of Vlad then I understand it. Then if I am not in the time of the Maha Ghamal, then I am not going to mess it. So what is the case? It is a lot of shakhi. You are going in a vicious circle over here.

4:03I want to end you saying you have to bury it so it seems to have some kudushi. No, no, it doesn't have kudushi. You are bearing it for some Takanis khadabaram. There are badawans you understand that this pate fumbachar and there for the next ones out of Baha'u Hara. Okay, that was important to the abadhan kudus by you and then it is fine. But then it means you are telling me it works. If it works then it is of Vlad. If it is of Vlad, it is of Vlad. So why is it not of the time of Maha Ghamal? So maybe I can be a bit to be right now, grubah. No, you misunderstood everything. Surely there is of Vlad here. There is of Vlad. But once the Vlad dissolves into this chhararas dhamma to this chunk of blood, it becomes buttle in all the other dhamma and parts of the animal that come out in this chunk. There is only a meert of animal in this thing. Everything else is blood and things which are not the time of Navela. And therefore, therefore, amazingly what we would say is, alif it is not the time of Maha Ghamal. And can you repeat, Let the H隨. And if there is no out needles, Hashem, Hashem, Hashem and Hashem handling, AF in comparison

5:06to the B small myert of it. Is this a bit difficult? Is this the bleeds? Namely you have to repeat is Godoran. Because the onion on a bar- yes there are multiple pe peloses, so if Shulias died, then all people movement comes from separately people to go to and so on. Professor Mantala had another Maranita veryhell. There is aannonice of Persian abadhan kudus. How did somebody that slimmaralish and Nebiance go there as far as Likhan poverty People know that it counted as the behind the next animal born is not a bachara because if people think the next animal born is a bachara they'll be knocked out of his bath with his cold bazar etc. You're fed. But the Ma'am doesn't address so why talk it doesn't work as a bachara. If you say bit to beroïve, so the why does it count as a vlad? To make the next one afterward not a bachara. So the Mufarsham explain, the Ma'am is not clear but the Mufarsham explain one of two approaches. Either you say that l'amaisa, there's a vlad here. It becomes a bachara but at the point of birth there was a vlad that became bachara afterwards. Or you can say another one we've said previously which is bit to beroïve can only take

6:11off halacha. If you have a l'ach of toma, bit to beroïve says it's not tome. If something is asser, bit to beroïve says it's not asser. Bit to beroïve does not say it's not there. It just says that halacha is not applied to it. On the first thing that comes out this chalara is down, there's no halacha we're discussing over here about this thing. Remember there's two points. Point number one does in half kuduji's bachara. Point number two is does it paptr the next thing being born. So I'll say kuduji's bachara, we said it becomes bachara, it's bachara, it's bachara bachara, and really he shouldn't have to bury it. But l'amaisa, it's a vlad. L'amaisa, it's not m'vattr the shayvlad from it and therefore in terms of the second vlad it the first one was ready to bachara and therefore chalakimalongamehdhagdhara you have to bury it so that people understand this Allah, because it's kuduji's bachara the kuduji's bachara shabai is bottled, we want you to bury it, obviously the taqanis chalak was that it should have kuduji's bachara, that's the gander of the chalakimalong, the ganderis it should have kuduji's bachara just like a kuduji's bachara that you can't

7:13eat you bury. Here also you can't eat it, you chas al mehdh it so you can't eat it, and therefore you bury it. So says taizus before on our original Qashr taizus said, why do you have to worry about this being a bachar. Maybe it's nothing and maybe it's in a cave. So he says, you're right. You're right. But it could be because that would have made the Takanah a lot easier in that case. Because even in that case, they're going to shoot this with mayor always. Remairs is cash. Let me you to and remare we're making a Takanah at least through a bonon to have conditions bachar. So that cash tomorrow would have been bothered with. Like Marm, I'd have said over here would be more khai shish because we're worried about it. But on this cash off the gammar that should be bought to be arrived. Everybody agrees that they did a bit to arrive. Nobody argues on bit to arrive. And that thing more was struggling and that thing more had to say this new Takanah of Kedelah Farshmah, Shaniftum in a bachar. Okay. So we're coming out. That really the Allah Allah, our mission is a bit to arrive. Allah Allah. This Quran is done had Keduchus bachar but it becomes bottle. And therefore, our Mazew Tikawar because it is Takanah's ghazaal. So everyone should know that it counts to pat the animal bachar. And that's why

8:14Petro Menechor says the gammar. The as there are biaikh on Tameh. This pshat in our biaikh on the shital say that he's saying it works but didn't debate the more life. The other biaikh on the cizabiaikh on the said, where the as of a niyakoy, there be shim and amr dhavan rekh. Where lesb a niyakoy are a misch. And if shim and somewhere else say it is similar Allah. And lesb a niyakoy about the other. And lesb a niyakoy was a barbi el asm a niyakoy. And there's also a misch. And if shim and mahi this not, we have a misch. The misch. The misch. The misch. The misch. The misch. The misch. The misch. Hashul yawba bias. If a woman has miscarriage and there's a shul yawba in the house, Habias Tameh. The bias is Tameh. Tamaas Mace. Loisha has shul yawba. It's not that the shul yawba is of lad. Lash aint shul yawba loyvlad. Somewhere in that shul yawba is of lad. Even though it's a you know, obviously it was after 40 days. So they're considered ready of lad in there at what stage. And therefore there's some lad in there. It's with Tameh the house. Me shul Tamaas Mace. Okay. Says the gammara. Says the misch. The shul yawba. Shimon Imer. Vlad Nimayk. Ad shul ayat.

9:19The shimon says no. The shimon argues over there and says that the vlad over there was a vlad. But the vlad was dissolved and became buttoon beroev of all the stuff that you have there, the other stuff in the shul yawba. So says of yawba. Shimon and ibn al-Azmanyakabah say in the same what a lukh is that. That's the halokh over here that the tumas bought the beroev just like a shimon says over there. The vlad dissolves and becomes bought the beroev says abiyah. And that's beside the vlad's abiyah qamanarmishna. And when abiyah qamanarmishna says the patroman of a Khara is he to cover and he's also agreeing that it's bought the beroev and therefore there's not the tameh tamaas nin vela and it is not really a dinefakushas bachar and the whole reason you have to bury it is only because of his svarah of qedad a fars mashanif tumanabachar. So you see abiyah how we explain the beroev and yawba and amishna. That's really a bit to beroev halokh. Tonight also we have another mischievous ez in ailes. En lennifalim psichasakever ad shea egeilu roish kepeka. Okay the alokhe hez look and rashy psichasakever. Isha shemace urabameyah,

10:26a woman who had a stillborn but the baby wasn't born yet. The baby died inside. The yashma alamaaz and then she goes into labor right even a woman with a baby who was nifter inside the baby. woman goes into labor and give birth to the baby. The niftach kever rechem and she started her womb opened up so she started contracting so that the vlad couldn't ready to come out. The biaze in one house and then velayatavlad they vladdenak come out and they rush to the hospital. Okay so they rush to the hospital and the vayzea la biazakh and then she came to the hospital. What is the alokhe of the first house? Okay if the vlad was totally inside of her, look I heard that could be said many times in kulantum, avalua etc. There's no dintum in the first house but here she was yashma alamaazhmah. She already went into labor which means her womb opened up and her psichaskever opened up so that is the first house tummy. So the grashy says habaez tumayah biazhe resion ke ilu noyla jum it's ke ilu the vlad came out in the first house

11:30de tumayahs vehu it take a vdentva dint psichaskever enlanan a falim eleve shagilu reyeshe kvasha ovreyeshe. So rashy is to alokhe sobihara maghamar say hey that if the woman went into labor enough that she had psichaskever she started having contractions she started opening up the womb then the house would be tumayah. However says argamara that's only if the navel inside was big enough developed enough if the navel was not developed enough that its head is the size of a peacushal semer of a ball of wool we'll see how big that is in a second then we say that does not count and until the vlad is actually born it's not considered tumayahs in the house. So you need to alokhe so she's already in labor and being the vlad inside of her is a certain size says the gammara so tana nasa. Inlan a falim psichaskever it doesn't count as a psichaskever ad shinya agilu reyeshe kvika until the head is round and big like a pika my kvika amravuna kvika shogsemer like a ball

12:36of wool. So we'll see what does that do in a second. Amalaya vchye barav the rav. So vchye barav sashtavuna. Rabi, peri, shel, shi, shel, arif. When you talk about a ball of wool we don't appreciate this and it would those days when they used to make the goddhin and fabric on a loom so you had some of the some of the threads going shti and some of the threads going arave some are going farzanto, not ours are fundamental but some are going east west and some are going north south and they are different thicknesses to those threads if they were the shti threads or the arave threads. So which ones are you talking about a ball of wool? Does it's significant difference between a shti one and an arave one. So Amalaya tanis, I have a price that explains us. Pika shogshti di vera mayor. When you do arif shel, arif and akhame it's mahleikus, if you do vera mayor what we're talking about, look how. Lezabar yawid sadekraimere, lezabid sadek says, mishi iru tfi fi'is. He says he argues the whole thing and he says even if the head is not the right size you could have psichas kever if it opened up enough. How much is enough? Might fi fi'is. Am

13:43imi bi'idubu shumalazar wa bi'zaduk. Kakh, hollu, and this is why it's brought over here because it's a, I'm not, now hold on. Kakh, am yafar shumu shalayim, ke preidus shakharas lahat amay mal. Like a preidah an animal that le, le, le, le, le, sit down to be mashted to go to the bathroom. The nearest pika mi tech pika and it opens up its whole inside so you could see if you actually look, you could see all the way in, keelu. So when the boom, that's when it goes to the bathroom. When it goes, when a boom opens up enough like that even if the flat inside of it is not the full size, belezor holds it that would be enough to make it the house would become tummy. Okay, so this aloch is similar to aloch of we're here. Samarifuna, shamati, stepekias. I remember hearing in sheer two aloch has about these pika's. Akhasa, steve, akhasa, shalayim. I remember one aloch was related to a bowl of wool of the steve and one aloch was related to a bowl of wool of the arayif. But I don't remember what was with. And in the first, I care, I don't remember what was what.

14:44Kiyosu of Deemi, Amaribyeh Khan, shalayim shakharas shamati. No, not only did you remember, not remember which one was which, but there was actually three different sides of the shiram that we said in this year. Akhasa, steve, akhasa, alright for akhasa, shalpeka, gadae, shal, sakkain. There was something called pika, the gadae, shal, sakkain which is the threads not used for making a baguette, but the threads used for making bags, a sock which is very, very thick type of pishchan, like, uh, if you love it, like canvas, and that was even thicker. Van, in the first, again, I heard three, but I also don't remember what was one. So what's the shot? Kiyosu of Love and Peer, Shemish, made the reall, like this. Shal, isha, kishol, shti, he said that it depends on what we're talking about over here. By an e-shuff you want it off the vlog, it's considered a vlog, so the head of the vlog has to be the size of a steve, a bowl of bowl of steve, with bigger, shalpekain ma, if it's by a behemaw, kishel, alright, what are we talking about behemaw, the same things as Rashi, looking Rashi, Shalite, Kituma, Balua, the tumas maga, over here obviously there's no tumas

15:47oil by an evael, if you have a behemaw that dies in utro, there's no tumas oil, but over here you could have an issue of tumas maga, if the roe or the doctor, the vet sticks his hand in, we had this in the Gmarne Hoolin, sticks his hand into the behemaw to help take the flood out, and the flood is already dead, so is that person going to be telling me maga for touching the nevela, same alokas as Rashi, Shalite, Kituma, Balua, the tumas maga, Shem, the veil, Shalnefl, Imhaishataraia, Yad Vennaga, by the heizim and Arachim, sort of the same thing over there also, if the behemaw is in labor, and the head of the animals at least the size of a bowl of wool like orave, that would be tumas, tumas, the veil. Pika, Gaudela, Shal-sakin, what is Kepika, Shal-sakin, Kitusanya, Guru Shabami, base of Pras, we know that alokas, we have base of Pras, which is a cemetery that was plowed over, and therefore Mede-Rai, so we say it's not tumas, because Mede-Rai, so we assume all the bones were crushed to nothing, and therefore there's no more tum anymore, but Mede-Rai, Khazam, and Atumah on it also, so if you have a Guru Shabami,

16:51surprise you have a big chunk of dirt from there, or may Eratsam, and Khazal also said, all of Khutslarites is considered tumay, Mede-Rai, so if you take a big chunk of dirt from Khutslarites, so how big of a chunk of dirt of a base of Pras, or tumah do you have to worry about, or from the Khutslarites, Shiro-a, Kitika, Gaudela, Shal-sakin, it's like his big bowl of wool from this hard canvas-like material. Shukh Khazam Amrutsafin, which is the same size as some sort of seal they use when they're making these types of something they seal up, some sort of bag they seal up, Rashi-Sakin Gaudela, Shogemi, who Krishna-Nahim says, Khazam Arisay, so the seal they put on is a certain size, Veesh, they've been sent out, Elion, Shemagufus, al-Halach-Mis, and also, if you have these barrels that come from Baith-Lechem, they have a handle on it, and the handle is also the same size. Okay, point is we come out with these three halakhas, then in terms of, just like we said, our mission about Kharrar-Azdam, so we say also, when we're talking about this halakh of how big the Vlad has to be, so it has to be of the size of a human being, the size of a bowl of wool, of

17:54Shti, by an animal size of the bowl of an Arrave, and by tumahs, our amam, it has to be the size of the bowl of the wool, of the Nath of Wool, of this canvas-type material. Okay, back to our Shukh Khazam. Amar-Esh-Lakash, we're going to start a new sygina of Hulkhus-Tumah-Their, which everybody loves, but we're not going to tie it back to our sygina until tomorrow. Amar-Esh-Lakash-Busham-Mibyudan-Azdam, see? Halakhakh-Seir, maim-Araz. Okay, so the seir is like this fish juice, okay, and it's not considered liquid at all in terms of Hulkhus-Tumah-Theirah, and finished. But when you bite seir, it's not pure seir, there's always water in it, okay? They mix it up with water, dilute it with water. So the Kheh-Seir, maim-Araz, you bite seir, maim-Araz, and you're afraid that it's Tomek, the Amarz is not shameless, he's aichel bitira, so what you do is like this. Now the al-Alaq is, which is clarifying one of the al-Alaqah, water, you could put into it, if you have Tomew water, you could put it into a mikfah, and the water becomes tar, right? There's a laqah called Hash-Shaka, and you could

18:55take a bottle full of water, that's Tomek, put it into the mikfah, obviously I could pour it into the mikfah, that doesn't help you at all. But you could put it into the mikfah, lower the bottle into the mikfah, and as soon as the tip of the water touches the water of the mikfah, Hash-Shaka, it's called Hash-Shaka, like kissing, kisses it, then the water in the bottle becomes tar. That's a special halacha by water. No other foods there's this applied to, right? You can't be metire other foods in the mikfah, once they're Tome, they're Tome, by breads seir, can not become Tomek for this one. But water could, water could. So it says, you're going to see like this, so if you have this mixture of sear and water, mashiqah be mayim, so you put it into the water, and you do the Hash-Shaka, vitar, and now it's tar, awaay, because we're out of shak, imayir rubah, if rave of this liquid now is actually water, they really diluted it, so even the other washaka tar, so then the entire mixture is considered water, and if the entire mixture is considered water,

19:56had the dina shak applies, and I don't care about the sear that's in it. V-Rubat sear, and if most of this sear is not water, most of this is actually sear, the brine, the stuff from the fish, so sear love bhakibulay Tomehu, that sear is not bhakibulay Tomehu in the first place. Rashi, the zea, bi al-mushi, I'd say mnat toakim kishamol kharai say, it's not bhakibulay Tomehu, it's just like a liquid, a sweat, a zea, some kind of brine that comes out of the fish, sear is not mnat makabul Tomehu in the first place, so the only thing you have to worry about is the water, imamat of shak, if rave of this is water you could do a shaka, and if rave of this sear, then you have to worry about it at all, because the water is mnat in the sear. Interestingly enough, we don't say over here, look at the Tome, why don't you say Tomekikar, look at shishim, because for hokus Tomevittara butto, we don't look at Tome, for hokus Tomevittara butto, we only look at rave, there's no dine of butto masishim, when it comes to Tomevittara, because Tomevittara is not totally on the Tome, only my isse verheter than we worry about

20:59those types of al-akhos, ok, sez degemar, ma'ika, it's your la bhakibulay Tomehu, ma'ika, mishim hanach miyute de ma'ia, what do you worry about a little bit of water that's still in there? hanach paaluburubu, that little bit of water is butto baryf, amar viyemir, sez deviyemir about this halacha, laishanu elalitbobahenpita, this halacha that you can quote unquote be mitayr that's here, because normal shah either it's water or it's sear, that only helps if you're going to drink that's here like itself, you know, drink sear but you use it as a dip, right, so you can use that's here as a dip and put your bread in it, this is a great way to go about being mitayr, of al-ikidera lawi, if you're going to pour that's sear into a pot and add other water to it, that doesn't help you, now the other water you're adding to it in your own house is tohar water butsa zikamara, matsuminas miyute veneer, wow, what happens over here, there's a little bit of tomeu water in here and you're worried about that

22:00tomeu water, right, you're worried about that tomeu water because you eat everything mitayr, so we said don't worry the tomeu water is butto baryf in the sear, says of here me though, if you bring this sear home now and you pour it into your pot and now you add two more liters of water to it, maybe now this two more liters of water are going to be mitayr, to the original water that was in there and now you're not going to have me with water anymore and now you're going to have rye water and all that water is tomeu, you're back to where you started from, which is an amazing al-ah, because the water was butto, we said the water in the tomeu disappeared and even though the water in tomeu disappearances of here me, if you add water into it later on that water can be minnaeric and awakened the original water and the tomeu comes back, no because the new water becomes tami from the old water, so the mato mato mato mato mato, because it's mato mato mato, tomeu never comes back like that, right, less than you have enough of it,

23:00all says we're going to talk about this al-sugiori, this is the sugiori, this is the gammara, so months of minnaer, minnaer, that's rye mi'as halah, it says the gammara, yasiv rivedimi, but kamalashmait says rivedimi said over the stichl-terra from rye mi'a, so amalaya bias, it says a bi, I don't see what's going on, vikitumashabatla khayzivin yoram, how does that work? How does a tomeu that disappears, come back, the tome is gone, it's dark, now I add water to it, the tomeu comes back, how does this work? amalaya, sugiori, dimi, val, like this, rye, says I can prove to you, and we're going to bring a number of different missionaries on our base and tomorrow to prove to this al-sugiori, she's now start from a very tricky missionah in besiechtisch trumas, but tonight we have a mission in trumas, the lach is trumas is battal bimea, trumas not battal bireif, trumas not battal bishishim, trumas battal bimea, so says the missionah, so trumas we have a sov trumat timea,

24:00which no one's allowed in, that is so al-Narakaim, it's trumat timea, shennafla lamaya khulantahir, that falls into a hundred khulantahir, okay, see if two issues over here, you have a trumat issue, and you have a tuma issue, okay, now obviously the tuma and the khulant we're not worried about, but the tuma on the tuma we obviously are worried about, so falls into maya khulantahir, so the khulantah she says shalaih, huk shulal, it must have been a phila, we're not worried about the khulant becoming tuma, we're talking about khulantah was never moksher and therefore never going to get tuma from the truma, so that we're not worried about, rather what are we worried about, we're worried about the truma and the trumat timea, so what do you do, so the missionah says over the tushitas, over the yesraimir, tirayim, vittirakath, but as it says you take one piece, one saw, you have now a hundred and one saw mixture over here, one of trumat timea and a hundred of khulantahir, you take one saw out, okay, ve tisraf it should be, and you burn that one, and then shani'a, he saw shanafla,

25:03he saw sha'a also, and then you keelu have a right, holaqqili, a sum, that the truma of the felina is the one you took out, shalaih, yesrail, and the rest of it you can eat, that's what would be the exercise, khulantahir, no, khulantahir, i'm in talah, vittirakath, he says you can eat it, it's buttole, eat whatever you want, you don't have to take one out, however, the ramsa, when you eat it, you have to eat it, nikudim, either you have to eat it, nikudim means dry, oquilius, roast it, so it's dry, oitilus per mei peris, o when you mix it up and cook it, make sure you don't use water, use fruit juice, which will prevent any hexia from going on, oitichalik lisais, o you break it up into small pieces, o bavajle, bamaqamaqahqa kebetsa, we know that foods are not metami other foods, unless a, the original food is the size of a baitsa, and b, this hexia of the camel tumma, so says the ham, you can eat this whole pig mixture over here, so all buttole don't worry about it, but be careful when you eat it,

26:04to make sure that either it's dry, and there's a liquid around, or that the pieces that you cut it up into are smaller than a baitsa, so you don't have to worry about any tumma being transferred, now this baitsa makes no sense whatsoever, what are we talking about over here, you just said it's bottle, if it's bottle what are you worried about, okay, vatani ala, and we learned over there about that bishna, ay so khul in there be the ay, there's a matay ala, according to me the ay, but as it says you take one piece out and you burn it, he doesn't say what to do with the khul in, right, the ham said clearly with the rest, with the whole business you have to eat in small pieces, he really doesn't even say, we learned to the price, so the real ay, there's matay ala, and also, yaya khul in there khul in there kuleyas, you wish me a pair of satikalikl, so vatiy ala, they can make some akamachan, and when the azir agrees to the khum, the ala makhlaikh is a makhlaikh is a makhlaikh, and the khum is, do you have to take one out first, they even are going to the azir that you take one out, the rest that's left over, he's left to be khai shay shay, you have to eat in small pieces, why, what is going on here, viyama ala matam, why do you have to worry about this, lakhair is bottle, the tumma's bottle, the tumma's bottle,

27:07game over, viyama ala matam, gzair isha mi yavi, khul in tumma, makhlaikh, vikaviy ala miminzeh, sovrat, lubarubla, we're worried about the same point, says of deemey, we're worried that you're going to take this mixture now, and you're later on going to mix it up with other stuff, which is going to be khai shay, now, he's, this case, he's talking about the difficult case, because over here it's all the same crop, right, it's all wheat, let's say, but what you're going to do is, is that later on you're going to have other wheat that's tumme, and you're going to say, well, I have wheat that's tumme, I don't want to have wheat that's tumme in house, I have this 101, saw of tar stuff, let me mix it up, now, taste this points out, normally we say aimavatulis ala khatri la, so you shouldn't be allowed to do this, taste as you write, you're not allowed to do this, you're not allowed to mix the tumme wheat into this mixture, but you didn't know you're now allowed to, therefore if you do it, it works, but the avid, if you're mavatulis ala khatri la bishai gage, it works, okay, so you think that this is not going to work, but what's happening over

28:10here now, in this mixture now, the tumme stuff you're putting in now is going to reconnect to the tumme stuff that was bottled in the first place, and now you have truma tame on you, and now you're in trouble, so says there are but an anima the desert, we're going to make it takana, and that takana is, if you want to eat this stuff because it's bottled, you could, but you've got to cut it up into all these small little chunks, or keep it dry, say, for you don't have to worry about anything touching anything else, there's the one inside, and we'll continue tomorrow, if you're in my room at time, there is shemi yavi kavkul intme mimaka maghir, vika viyad mi minze, sovrava, it's a little bit ruba, you're going to think you can mavatul, vikhe vidika, hai masu, since you're rich, you have the original one, matamina veneer, you can matamina veneer, so says if dimi tabaya, you see that there's such a concept of tumma becoming bottle, and afsubra comes bottle comes back, look, that's the mission shuma, that's a riot, are you sorry? Amr lays, says the bai wani talking about, in tumma,

29:10are you reras tumma, are you reras tumma? In this case of the mission shuma, you had tumma that became bottle, and we're afraid you're going to later on add more tumma to it, and those two tumma seem to be khabar together, but in our case, that's not what you're talking about the water, in our case with the water, you're talking about the water, is tumma became bottle and it's here, now you're afraid you're going to add tubber water to it, and the tubber water is going to bring the tumma back to life from the tumma water, how does that work? tumma, tumma, maimela, but tarva, tumma, how does that work? Okay, so we'll see you tomorrow, more details.