Bechoros 12

0:00You'd based on an aliph on the top line at the new Mishnah. Just before we read the Mishnah, I want to point something out, which Russia points out, that when we talk about the able-to-read game, not being able to read in this firstborn donkey, everyone agrees. At least we agree that the firstborn donkey can be redeemed if it's being redeemed for something of its actual value with anything. However, if it's going to be redeemed with something less valuable, then we have severe limitations on what you could use. So, in Pavein, you cannot redeem the Petr-Humor. Loba, Aegon, that was a calf, Loba, Hayan, that was a deer, or any other Hayan, Loba, Shrutan, Adam, that checked it, even if it's like a sheep. Loba, Trefo, or if it's a Trefo, a Bikuliam, mixed species, and say like a male goat that has related to the sheep. Loba, Hayan, a cow is suffaic, it could be Hayan. None of those are going to work. Brett Bialyazer, who I boxed, Matair Bikuliam, he says, no, actually that type of Kuliam would work with a nation who sat,

1:01because that could fall under the category, general category of sat, whether a goat that bell called sat, we have to base it, we do it for a sat. The us are Bikuliam, however it would be forbidden to redeem the firstborn donkey with a kuliam, a nation who's suffaic, we don't even know if that's a Kha'ia or a Bihama. And let's say it's given the Petr Hama, the actual firstborn donkey to the coin, aina kundrasha, la kainwa, he can't keep it around, she afresh, sat, talked of until he separates out a sheep in its place. Musty Sidhmani, who would be the author of our Mishna, answer Ben Baghbagh, he dissaid, the following Bryce goes to Brett, just over two and a half lines, Ben Baghbagh, lemur, Nammar Khan, it has the term sat, or we have a Petr Hama, or the Nammar Lahalan, this would be by the Karban Pesach, it calls it a se. Well, Malahal and Jusuk over there, Pratlakhala, Shemay, Salat, all the other things that we listed off would not be good for a Karban Pesach. Afghanistan, so too, to redeem your firstborn donkey, Pratlakhala, Shem Salat, all the things listed off in the first two lines of the Mishna would not be valid

2:05to redeem the firstborn donkey for. That's the inner ethnic source, asks the Gamara, Imallah Halal, and will one second, if we're taking the precedent from Karban Pesach, maybe just like over there, would have to be Zahar, male, Tum and Blumashri, Ben Shana, one year, Af Khan, maybe that should be restrictions also by what you're going to redeem your firstborn donkey with, Zahar, Tum and Ben Shana. So the Gamara, that explains, no, Tum, al-Imar, the positive, we've had this a few times recently, says, Tifta, tifta, in Shmois, Yudgimul, in Shmois, Lameh Dalat, and both of us, basically says the same phrase, which is, rebe, becomes to include many other things you can redeem it with. Well, each of the tifta, tifta, rebe, Afghul, Khan, in Ami, well, then all the things this offer, then it should also be okay. Imqain says the more no, because it's sort of like the push pull effect, because we do have the Saa, Saa, we say we're Shafo, between Karban Pesach and Petr Hamor, and if you're going to say that everything's already included, then my Ahani, what limitation is able to be learned

3:06and what the benefit would be from the Saa, Saa, in the Ami. Ibaluhu, from here till the mission on the base, is essentially four questions. I put a diamond down this Ibaluhu with a number one in the margin, about ten lines later, first word on the line is Ahani Lay, then it says Ibaluhu, that Ibaluhu gets a diamond with a number two in the margin, on the third wide line, the fourth and fifth word, Ibaluhu gets a diamond with an Ami in the margin, and on the first line of Ami base, right at the end of the line, Ibaluhu, that's the diamond that's number four. So back to the first Ibaluhu on Ibaluhu, I love Ibaluhu, my last days, but Ben Pekua. What's about using a Ben Pekua? Let's say you have an animal, it's a female animal, it's pregnant, it was shakedid, but there's a C section that took out, basically it was a fetus that hadn't yet been born in embryo, fetus, baby calf for baby sheep, and it did come out yet. So I'll leave it there every Mayer,

4:06like it's a by-law, or not asking a court in that opinion, decayed by the sins, down the road, be Mayor, he says, Ben Pekua, ton schrita, even though its mother had been shakedid before the mother died, it requires a schrita also, then certainly semaluhu, it's a full fledged stand, of course you could redeem your petrochamel with an yellow key, if you buy a lot of the questions, I'll leave it with your rubble on them. Down with this, they say schrita, see me metarasa, another schrita of the mother, is it a factor schrita for it? So a, odoma b, a, do we say kibisra, but you could have done it like a bunch of meat in a basket, which you couldn't use, odoma, or maybe I spooned on in the odoma, b, caven de joshdha mi rai vazil, well, meat in a basket doesn't usually run around, this thing is sort of like running around, looks very alive to me, maybe still, even though when you want to eat it, you don't have to shect it for it to be kosher, set karena b, it's still called a set. Well, Marzutra says, aine poiden, you can't do it, Ravashi says poiden, it would work. Amalai says Ravashi to Marzutra might, I think, what, what are you thinking Marzutra? The alf is in Pesach, you're trying to take a precedent

5:06from Kurompesach, well, Ima la halon, if you're gonna say that, where the precedent is Kurompesach, just like over there, it requires it to be male, zahar, tum in, plumish, free in Benchana, one year off, Khan, maybe so it's over here, it should require Zahar, tum in Benchana. So, this is very familiar, we just did it, but says the, the more I know, twice in the humish, tifta, tifta, rebe, becomes to include other things, maybe you might say, just, you gotta plumish, or if it's female, well, each of the tifta, rebe, if that's the case, if you little Benbucoa, not me, then even a Benbucoa should work, and Imkane, response back is well done, if that's the case, the sasa, myhanyla, sasa is some sort of limitation, you have to learn from it, like San Olisa, and therefore we're gonna learn it. Ibi, little, the second question, malif, I spent nidma, I had been nidma, nidva, offspring of two sheep, it kind of looks like something else, maybe it looks like a goat. What about redeeming with one of those? So, I'll be recording for it, be a liezor on mission like T-Bailaugh, we're not even asking the question, because Hashda, rebe, liezor up in the third line

6:06of this page had said in our mission, Bikki Lai Parking, and you can even use animal, it actually has a mother and father in our different species, Benidma, Bias, certainly a nidma would be acceptable. Ki, T-Baila, if a question is, I'll be with you rub on on colon Aodoma B-A, Bikki Laiugh, and when it comes to Ki Laiugh, who do I parking on? But Benidma, maybe you could do Parking, because after all, mom and dad are both. Ki, O-Doma, maybe, I squint on O-Doma, B-Lashtna, there's no distinctions to be made. So, Tashma, I put a trinalist Tashma, and two, four, six lines later, and third to the last word is a Tashma, I put a trinal on that. So, I'm gonna have two attempts to, as you've been in answer this question. Tashma, the first time does a six word to make source, I boxed off, it says, partial, the minute, rees, aim, poison. So, if you have a cow, you guys put something on that, I'll just let you go, aim, poison, you don't redeem that. It doesn't have holiness, I guess. Well, hot, rock I'll show them in A's, well, the deal could be that if it was like all in the same,

7:06let's say, said category, like a sheep, they gave her something that kind of looked like a goat, poison, you would be able to. Okay, well, which to make an approach that be within money, colon, e-lay, my squint on the layman's, rather than the azure, hop, because I'm not a parking lot. We said that already, because you can even do like a real key line, e-la, so I squint on the e-la, a la, that must be the rub on them. And that would apparently answer our question. So the gammara says, no, low, comma, low, lembre, it's rebe, le, azure, comma, connect to, he goof a commashman and the chitish here is, that parish yaldumin a's, aim, poison. That is the chitish, that if you have no deuk to be made from it, but if you have a cow, that goes for something that looks like a goat, don't redeem it. Now, low tamo, why would you maybe select the yesterday, maybe, well, you might have thought, it's a low bastard, a de, de, de, follow it, the high, azmali, who is like a full-fledged goat, and you know, do have to do it. Well, a low, a zilboster, you may go with the mother, the high, a gilth, who, mom, is a cow,

8:06this thing looks like a goat. So we try again, Hashmah, the tiny, rababar, schmula, one-line snake source, says the snake source, a's, you'll kill him. What's considered a mixed animal species, a rachoshildumin a's, that would be a sheep, that gives birth to a kind of, sort of goat, the other, say, and dad was a sheep, a non-line sheep. Okay, one side of the word says, mom's a sheep, dad's a sheep, other, say, kihliamu, question mark, kama, a connector, that's a kihliam, that's a sheep, that's perfect. Rather, if it looks like something else, nidmahu, if mom and dad were fine and it just looks like something else, that's a kihliam, that just kind of looks different. Ella, I, a's, we want her in the yellow, we have to re- understand her, re- re- that's a snake source, I put, next line in the half and right angles, is a re- re- re- re- re-

9:06that's a snake source, a's, a's, a's, a, a, a's, a sheep, a's, and I don't know if I have a doubt, but other, say, and dad was a sheep, okay, for what, holotic, ends like what purpose? Lemai, colon, e- i- sqliam on the en- called it number one, three lines later, third one line is e- sqliam on the en- called it number two, the first of the widest lines, first one lines the myster, I call that number three, and the middle of that line is, then, this is petrochrome, I call that number four. So let's figure out, like, If you want to say, look, cut your mainland, cut your mainland, like you can't bring us a curving, well, may I have your mic, Kylian, the husband might, you can bet. The same place that you can't bring a Kylian animal is a curving so to a did-me. We already know that the sign here, we have a price of $1,000, that's just over the line, it says, sure, oil, cassette, an ox, or a, like I said, sheep, plot the Kylian, that comes to exclude mixed species

10:09in OAs or goat, plot the did-me. So, like, you know, from the same base, the same phrase in the chumish. Let's try this, e, I just go on on the e in underline before the number two. If it's the issue, does it have the first born holiness? Well, the positive is very clearly, aff the chor, sure, first born of an ox, Amarachmana, which we darshaned, not that long ago, to mean, adjiehe, who, sure, who the fudder, I share. It's only be when the parent is a oxbow, the first born is a oxbow, that would come to exclude of it. Let's say, chor looks like a goat or something else, namely, nidme. Hello, he's Google on it on the e, and let's try this. Maybe it's for the dine of Maister, like tiding your newborn animals for the year, Maister of the Hema, not Maister. Well, ta-cha, ta-cha, it's my coaching number. That, we know as a basis, is delivered in the same posseuk, it says ta-cha, sa-shavet, and by coach, it says ta-cha, it's Imei, and we would know it from there. So, ala, what's the only thing left?

11:11Perfect for us, because that's a question. I screw on on the others. Is the fourth petio-cham-ar in the line petio-cham-ar? So, should we not say that that would answer a question? No, ala. La ilam, it really is Maister, our previous suggestion, which is number three. Uke-geng-shish, wa mi-tas-se-manu. You know what's going on with the Maister? It kind of has some of the s-manu of the parent, but some of the s-manu, it doesn't have. Maul-tutimi might have thought to say, ha-avara-avara-mi-be-hore-gamar, and at learn the answer, shava, yavara-tutimi-shave-it, and by the horses, wa-avara-ta-pe-tare-re-gam, just like by first born, you would be ha-ev, and even it has a big s-s-s-s-s-e-manu-v-he-he-ev, so to maybe a Maister also, you would be live commas-sh-manu. That's what we're being told, connect-tare-tutimi-hore-gamar, we're going to learn from a culture, period. Iby-lu-di-third question, Daim-i-daim-i-daim-i-by-lu-mala-j-is-b-sule-ham-luk-dush-in. So, you have this first born dog, you want to redeem it, and you have something that it had been cultured, but it was, let's say, something happened to it, something, something, it redeemed it, and now it's Hulin,

12:12but its history was that it had been cultured. Well, I'll leave it there, Shib-man-l-di-by-la-f, we're not asking with, and that's an egg approach to cave-and-a-amar, he was a assurance of the opinion that a petro-hamar is mutter behanna-a, then Hulin, who it is considered Hulin. So, since he holds that petro-hamar, you can, you can use whatever you want to before you redeem it, it's basically Hulin, and you for sure can redeem it, because there's no reason why you're not able to put something like, for, you know, some religious, non-real purpose on to, some of this already culture, it's not like you're adding more culture. However, KT-by-la-f, the question would be within the Tenae-gapena-vribe, who did the Amar? Osir-bana, he says, no, petro-hamar is like, really practically Osir-o-sir, oh, so can I get any benefit from it, it's forbidden, and you want to put that Hulin-a-santis on that already was once Hulin, and then became Paso. How do we look at that, Kulin-a-o-di-l-di-l-di-l-di-l-di-a, cave-and-a-sir-b-ah-na,

13:12since itself is forbidden, and I know, ain't it a Kale-sir, you can't have it go on something else, which has already got an isro, and it'll do more, maybe, I squiggle them on the O-doma-b, cave-and-a-like toughest conjena. It's an interesting thing, you have this first one, donkey, you transfer it onto the sheep, but then nothing's transferred, it sort of takes away from the donkey, but there's no significant thing onto the sheep. And if we equate a surba-almahu, here's something just like removing the answer from the donkey, but it's not going onto the sheep. Amar of Mare-buret-r-f-khan-a, me-zut-r-m-a-g-s-a-b-s-a-like insignificant, that which it's written by the case of Salim-o-dosh-in, when it describes in the Positas-kits-s-fi-v-ah-ah-a-yah, like those two animals, Matsu-v-ah-a-yah, and poiden, you can't redeem your firstborn donkey onto them, absolute-moctosh-in, so two things that are absolute-moctosh-in, and poiden, you cannot. That would answer our question, not only that, but Hach-d-d-a-sis, lo-halking now that we've brought this point up, but up shaman-nami-s-fi-v-ah-yah, a class of who you even say, then according to a B, shaman-nami-s-fi-v-ah-a-yah, we said the question's not even being asked within a B, shaman-nami-s-fi-v-ah-a-yah, shaman-nami-s-fi-v-ah-a-yah,

14:12it would be answered. And one final question, you buy a lo-hoo, Mao-lifte-s-and-al-end here, towards Be-ha-mash-fi-is. That's, you know, your field, you can't work your field, you work your field six years, seven years, seven years, you can't, you go into seven-tier, and there's a sheep that popped up from the field. Actually what it means is, you have an animal that was purchased using parash-fi-is. Let's say you have grapes, that's parash-fi-is, and you use those, and that's maybe an English word, it's a barter for an animal, and then that animal gets to produce a shmi-is, can you read it in the first one, don't you, auntie? Now, Vandai, like to buy a lo-hoo, a like a for sure, Pet-ya-cham-mah, we're not even asking, why? Because the possible when it comes to sh-m-i-ta-ho-y, and it says that has-fi-i-la-chila-ti-i-am-arach-mah-na-bola-da-s-gira, can't go like trading it with something else. Kiti-bah-i-la-fi-is, if it's a saff-i-pet-ya-cham-mah in the first place, vel-i-b-i-da-sh-m-i-na-n, by the way, according to the tank of gingerbread, shim-i-l-i-ti-ba-a-t-l-a-s-l-i- saff-i-ki-i-d-s-n-h-o-ld-of-that-issu-of-saff-i-k-pet-ya-cham-mah-na-n-k-i-t-ba-a-the-questions

15:50as long as you don't remove that isr from the first-word donkey, low-mystery, well, that's not permissible in there, you would sort of look like it as some kind of like business transaction, because it's a story dummy and that would be forbidden. Well, Tashmah, come in here, down from Christa. This is pretty straightforward. I showed you Christa's name. Beh-m-sh-vi-is-e-n-po-y-d-n-bo-y-s-a-va-da-e-va-p-y-d-n-bo-y-s-a-s-o-f-i-k. There you have it. An animal. That is... that's even bartered for by Pei-Rash-fi-is-a-it-has-g-l-sh-sh-fi-is. You cannot redeem a definite petioch-h-h-m-or-on-to-it, but you could redeem a sub-e-petioch-h-h-m-or-on-to-it. Period. As long as we have Ravchist-a-v-e-a-m-r-oh-ch-s-a-d-v-a-va-v-a-v-a-m-ri, he also said, Beh-h-m-sh-vi-is. You have this Beh-ma-k-sh-vi-is-p-t-u-r-min-a-b-ch-a-ro-b-ch-a-o-s-d-m-t-on-i-s. So as far as it gives birth to a firstborn, there's no firstborn holiness. And as far as the Israel-l-khayyayim and K-b-d different parts of the animal usually go to the K-b-e-k-in, you would still be ch-b-i-d in that if you sh-eft-in-e-id. Cold and pitour-in-e-min-a-bch-a-ro-ch-a-a-h-n-o-l-a-a-ah-ah-ma-ra-ah-ma-ra-ah-mo-na-v-la-la-sa-a-e-fa,

16:52we'll see, not to be burned, and like, if it's ch-b-y-b-a-h-n-b-e-is-brought as a kar-b-e-ne, you have to burn parts of it up on the knees-b-a-a-so, that can't be. Also, the khayyas-m-m-ma-t-a-n-o-is-a-n-o-is, as-take care of the Israel-l-khayy-y-d-ya-g-y-to-go-in, Why did it? La acha koina bay. It's going to eat it. Then so too, the zelek is in the context of when it's eaten. Masefei, we have an innate source to it seems indicate. Otherwise, it goes about two thirds of this line. Ha'il halmei sa shfi'is a'chuleh o'ma halasah. Ha'il misah. Let's say he saw me to do it out of shmi'it wheat and the halah had not yet been taken separate. In other words, there's halah mixed in there which is supposed to go to the ko and the person will be ha'il misah. Okay. Now, before I start my question, I'm going to come up with what should that be? Havan de ilu methamya ba' strafei, since if it became tamya, shmi'it a'loh, it would be something that could be burned. Well, then le acha, but then quotation marks on the rock bottom of the strafei. So, I'm going to explain shani'i how it's different over here to receive.

17:52So, over here the person says, by halah le doi rei saikh'e for all time which sounds like not only the six years produce, but even seven years produce meaning even shfi'is. Hamat tananami halki, with a bracelet that also brings out this point. The bracelet goes just over line starts here in Mee Nayan. How do you know that you call me Isa Shfi'is? A person, he's from a loath that was made from shmi'it a produce dough. I'm shilohumakhala so before the halah was taken, you have got to take the halah and give it to the ko and but it's before. Shachai misah. Ooh, wow, that's pretty serious. And pretty heavy. A shanem ar le doi rei saikh'e. So, the approach that we had said the line ago was the correct one to take. That's the snake source. Okay, the more than that, the ligmar me not. Why don't we learn from that? It says, doesn't say, well also the industry, and maybe behamish shfi'is should be hyven, bechera one though, because, haasam, it comes to halah, ikh'er lahi la, what are you supposed to do with it? You're supposed to eat it.

18:52Whereas hach'a, they eat more in, what do you do with the in more in, of an animal who's brought like a choise a carbon well, so let's go up and be burnt on the, is beham, let's beham. No slip, kai'ing, say no, I don't have time to rebut our mission was taught. Along the lines that which we see in the following line and a half braise, he's shoshai halah, ketchachham ar besaikh'e. He's got it first one, donkey. So, amrale a kai'ing, sena'u lii veniaith, and bob ko'ing says, you know you give it to me all, reading it. Hariz al-e lii nindu lai. Well, he actually shouldn't give it to me, Ellen came to do with one of you. Gatta like see the ko'ing, actually do the redemption. And he said, the same thing, sorry, I'm not gonna, I'm not gonna, I'm not gonna, who as I say, in various form. Here you see next to a kahan-e malkitri'e. Come with him. Must be that in general kahan, and we're a little bit suspicious of what they're going to do with the first born donkey. So, she taught, it's pretty clear, because it's just, you know, only if the guy doesn't like writing your presence it's okay. Well, says the kahamora, you might have had otherwise Mao detainee. And might have thought to say, hani ni thechete mechaseikh'e landimi'kwino. Maybe that's only a type of guy, you know, he's done it before. I'll hope it's done with it, just a regular person. Regular code you can get in Petra Khmer to low. Maybe that would be the case.

19:56Kamash Malan no no even the typical code not Cohen Nandan Sanigam but Maireba Heterra he will basically rationalize that it would be okay. He says one second it's like the sheet and after it goes through this hassle and separated onto it's going to be mine anyway then like why would I have to redeem it? Says the mission on Mahfresh Pigeon Petra Khmer somebody separated out a sheet to redeem his firstborn donkey on to Mason and the sheep dropped dead before it had a chance. That's the A case. Three lines later first one is Mace Petra Khmer that's the B case. So again you have firstborn donkey you have this sheep that you put aside that is going to redeem it and either the donkey died before that or the sheep died before it. So the A case is if the sheep died then what? Well Rebihli Ezir who I boxed by Mason's Khayyav and Mahra you say if I'm making some pen well no you're liable for the responsibility of it just like the five shekels that firstborn has been redeemed with my father and therefore since it hadn't yet been redeemed

21:01just set aside he got to do it again. Khmer Maimrin, I boxed the Khmer they say in Khmer Mahra you say oh no there's no liability already separated out the sheep like it would be nice if it's the library but it's also fine Kepidian Mace or Shaini. Just when it comes to Mace or Shaini that if you lost the Pigeon of Mace or Shaini you're not high on the agraris for it then you don't have to make it up. Hey it would be sure if it's not like I'll pigeon Petch a Khmer they testifying regarding the redemption of a firstborn donkey she may shame God look I include that guess what? The colon don't get nothing. The B case was based Petch a Khmer so you have this sheep you separated out this sheep you haven't yet let transfer the holiness of the Petch a Khmer on to it and then the Petch a Khmer dropped dead. Well Rebihli Ezir who I boxed on him and he says you cover you bury the Petch a Khmer and once you're behind on social fled the sheep is totally fine basically seems like the Kedusha was still there on the Petch a Khmer and nothing happened with the S.A. because he had actually like you know transferred the holiness of the Petch a Khmer on to it.

22:02The Khmer my room we boxed a Khmer and they say insert leave cover that's not the color and they look at the other way. Basically not the bury the Petch a Khmer special on the sled goes to the colon seeming like just that act of separating it out for it was significant. I'm against my time what's the reason of Rebihli Ezir in the mission? Well this is the puzzle because Ah Padoy tith that thou shalt surely redeem connecting before Adam to a first born donkey. Ma Bikor Adam just like human first born Jewish first born a khai bach who you say there's a certainly responsibility like if the father separated out five silver coins and keeps the coen to redeem his thing still has to do it. Afbach or behme so to the poor behme its meh in other words first one. Khmer khai bach who you say there is a responsibility to make sure it gets done. Amalaya baiye says to Rebihli Ezir ima bikor will one second make that connection and just like the poor Adam much of a no like the cave even it hasn't been redeemed he can certainly benefit start working dad gets the wages.

23:07Afbach or behme its meh and what's your so to should we say that also the Khai tith i'ma khana i want to say yeah that's right well that's not but the mission says otherwise. Mace Petter Khmer Rebihli Ezir says you cover you have to bury it now my cover what does it mean? I mean I would have to bury it. Love d'Austir qahna is that not indicative of the fact that it was still forbidden to get any benefit from. Note says the gammara low you cover kebich or Adam like the first word of a person well one second first one of people are buried others are not like second third one. Elah Adam behme or who to black for that's the humans who have to be buried. Pasha lay like Fura but you know a second or third born would not require burial after death. Oh you didn't even further time you have a bright so that goes for line-on three words and starts here. My derebula is who would agree be Israel she actually suffocate Petter Khmer was like basic. Whatever the subject is that's what he's got. First born and it's not like clear if it is or isn't. What should you do macrosela? Vihu shillay. Well it should separate out a sheep and keep the sheep. Separate that take the holiness off of the possible holiness of the Petter Khmer

24:08and then since we don't know holy he keeps the sheep. Elah so I school in the Al-Alamar abamar. Kraw the Pusks says. Ah Paday tifte. Equating or comparing the Kharadim to Bihur. Hey, it's me. La pedia heek shasif right as far as the redemption is concerned because the word itself is used is Paday. The la ila de la rakhra but not for anything else like the Hanah. So now so we have a mission over there in the Sechhez uh Erichan maybe let's see mission. Okay well a tiniyeq source let's call it. It was almost a line. Erichan be shaltan. Petter Khmer the Al-Tur. That's the end of the thing source. Let's go over it. A um assessment that's made you know the Torah gives a set amount depending on gender and age. Let's say a four-year-old who's in the category of thirty months to five years um makes an erich fal but doesn't it paid off until

25:10let's say six or seven he would pay based on the time he said it. Pigeon Abenno is an association and Pigeon Abenno is only when the baby boy is at least thirty-years old and the Pigeon Pigeon Pigeon Pigeon Abenno is also that's found like immediately. Okay that's the snake source now asks the more I'm really Pigeon Pigeon Pigeon Abenno is also you do it like immediately or amany we have it snake source that seems definitely to indicate otherwise. Snake source goes for a line in a word it says Aing the Erichan it comes to Erich fal's the Pigeon Abenubin is erus and Petter Khmer an ice. We want our Petter Khmer pockos Mishlashim it has to be at least thirty days although my see if it's not done you do it like forever but at least thirty days old so we have three ways to answer this. I'm a Revenachman I circled Revenachman put the number one in the margin. Circulate refreshations on the top line of the next page. Get circles of the number two in the margin and about six lines later during the end of the line last total line is low right before that is rough or rough it's a circle with the number three in the margin. Here's the three approaches. Summer of Nochman Leimart well what it's coming to

26:11tell you is Shem Pedo Padui. When it said earlier Pigeon Pigeon Khmer should be done immediately with that means it's okay if you did it it works but really the Acromisma is not been fulfilled you should have waited till it was at least thirty days old. Well says the Guamarri called the Pinot. In Padui the implication of night as well when it comes to person's sun that would be redeemed really but that's not true. Vaha Itmar we have a teaching haplay desu Pinot. Essentially Shem Yoyim was too early but he did it. Rava Mar Pinot Padui like after the fact it it works. So Lava I love the Guamarri trans-rennesses well we did have a qualification and said I'm a Rava de Koolayama everyone agrees that if what the father said is let's say two weeks after his first one someone's born he wants to give him into the Coen and says he wants it to take effect like right now that that actually doesn't work. The Home of Locus is where he meets up with the Coen and he says you know what I'm going to give you the money now when I don't want it to take effect

27:15until let's say day 31 that's the case. Roshre Shes and Diffitipros Roshre Shes who we circled says that really the Mitsubishi Pichukhamar is the dude right away so then why did they say 30 days well Amar I'm afraid Amar Laiar comes to teach you Shaino over a love that as long as it's within the first three days you find it after that you actually have violated not doing it at the time. Most of our Borghama we have a teneic source though goes for a line in two words it indicates otherwise it says Mits Vahsai the Mits Vahsai of it is called Shoshre Shemueli. Me kind of made a look afterwards. Oh Pido or Fai then you can either redeem it that first born donkey into the sheep or you decapitated. That's the next source now my love should we not say Mits Vahsai say called Shoshre Shemueli so then you know you should that what it says it's Mits Vah is all 30 days what that means is you just leave it around and take care of it starting day 31 so it was just no that would be an incorrect understanding of this

28:16fake source low Mits Vahsai say called Shoshre Shemueli. The Mits Vahsai call 30 days means it's Mits Vahsai to redeem it there for 30 days. So then e-hockey that's the case the second part of this Mits Vahsai should have said me come Vahela meaning more than 30 days a O-Podeo either redeem it O-Over a love or you violate that what let me violate it and say that Ella. So I just squiggle on the line the Ella Ella on my rava we are circle of those names these third approach really the Mits Vah is I know there was an ideal way you're supposed to do it wait 30 days and even though that's the case we do not have a issue with the previous teaching like Kasha Harabilash is a mark she makes the Hakesh Harabana to lay mark she does not make the Hakesh so a Bihar Behemant Samaya he has that Hakesh to a Bihar Adam whereas that which it said no you can do it right away that's according to the Rabana who don't make the Hakesh. Says the mission there's actually no go on this mission let's say Laira Slyfdai say you don't want to redeem the first one O-G or foi

29:18Mahela that Khaivray decapitated from the back end Marriott okay Mitsusapidia Khaivray Mitsusapidia as far as if you have two possibilities the Torah might even give you to often there is a preference so the mission says the preference is to redeem it and not to decapitate it should M R because of the way that those two options are presented the Hommage says in Laitista if you don't redeem it R Ratoid then you should decapitate it which sounds like well ideally you should just redeem it Khaivray Mitsusapidia when the essential thing is an Amma Yvrea a Jewish under minor a Jewish female minor who somebody known as a slave girl she either is taken by the master someone a master's family as a wife when she reaches age of being an adult or she goes free well which takes precedence the Gheida like taking her as a wife takes precedence over letting her redeem herself Shnammar plus success I should allow you to add to the

30:20Havda again the order and if you didn't do you then you could do redemption period Mrs. Hayibun Khaivray decapitated from the Solizif the person a man has a brother who's married and that very brother nice childless of the widow can we do one or two things Yvun Khaivray decapitated actually so Yvun Khaivray decapitated from the Mishna Kamakak degree Shnammar Shnammar Shnammar Shnammar Shnammar that's originally the old days and it's the good old days when the most people did it did it having in mind the Mishna Kamakakak of the Okshav nowadays as the Mishna Shnammar Shnammar Shnammar Shnammar Shnammar I guess the typical person doesn't have that Khaivana maybe you know this deceased brother who had a lot of money or something and that's why he wants to do it because of course he gets the white videos gets the assets so Amru the rabbi has changed the approach and said actually the Mishna Khaivray is a quick dead man that's the Mishna Shnammar we prefer to do a Khaivray is over a Yvun takes precedence and finally Mishna Sakkayalin Behadain who Khaivana LeHau-Lago when it comes to Mishna Gula like if somebody

31:21don't donate their animal to the temple treasury and there's an issue of an ability to redeem it it goes first did go to the guy who was the owner as supposed to go announced The Ultimate woah A big league boss success didn't reach the own owner them souls for whatever it values 180 locations sovereign and here i come.